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Day 60 of My 4th Bible Study Journey - 29 February 2024 reflections

Day 60, 29 Feb 2022



1) Numbers 13, Numbers 14



NUMBERS 13



Spying in Canaan



1 And the Lord spoke to Moses, saying,

2 (Nu 32:8; Dt 1:22-25) "Send men that they may explore the land of Canaan,

which I am giving to the children of Israel. Of every tribe of their fathers

you will send a man, each one a chief among them."

3 (Nu 12:16; 32:8) And Moses sent them from the Wilderness of Paran according

to the Lord. All those men were heads of the children of Israel.

4 These were their names:

of the tribe of Reuben, Shammua the son of Zakkur;

5 of the tribe of Simeon, Shaphat the son of Hori;

6 (Nu 14:6; 13:30) of the tribe of Judah, Caleb the son of Jephunneh;

7 of the tribe of Issachar, Igal the son of Joseph;

8 (Ex 24:13; Nu 11:28) of the tribe of Ephraim, Hoshea the son of Nun;

9 of the tribe of Benjamin, Palti the son of Raphu;

10 of the tribe of Zebulun, Gaddiel the son of Sodi;

11 of the tribe of Joseph, namely, of the tribe of Manasseh,

Gaddi the son of Susi;

12 of the tribe of Dan, Ammiel the son of Gemalli;

13 of the tribe of Asher, Sethur the son of Michael;

14 of the tribe of Naphtali, Nahbi the son of Vophsi;

15 of the tribe of Gad, Geuel the son of Maki.

16 (Nu 13:8) These are the names of the men whom Moses

sent to explore the land. And Moses called Hoshea the son of Nun Joshua.

17 (Ge 12:9; Jdg 1:9) Moses sent them to explore the land of Canaan

and said to them, "Go up to this southland, and go up into the mountain.

18 And see what the land is, and the people that dwell in it,

whether they are strong or weak, few or many;

19 and what the land is that they dwell in, whether it is good or bad,

and what cities are that they dwell in, whether in tents,

or in fortifications;

20 (Dt 31:23; Ne 9:25) and what the land is, whether it is fat or lean,

whether there is wood in it or not. And you be courageous and bring

some of the fruit of the land." Now the time was the time

of the first ripe grapes.

21 (Nu 20:1; 33:36) So they went up and explored the land

from the Wilderness of Zin to Rehob, near Lebo Hamath.

22 (Ps 78:12; 78:43) They went up by the Negev and came to Hebron

where Ahiman, Sheshai, and Talmai, the children of Anak, were

(now Hebron was built seven years before Zoan in Egypt).

23 (Nu 32:9; 13:24) And they came to the Valley of Eshkol,

and cut down from there a branch with one cluster of grapes,

and they carried it on a pole between two of them,

and they brought some of the pomegranates and of the figs.

24 The place was called the Valley of Eshkol because of the cluster

of grapes which the children of Israel cut down from there.

25 They returned from exploring the land after forty days.



[1] And the LORD spake unto Moses, saying,

[2] Send thou men, that they may search the land of Canaan, which I give

unto the children of Israel: of every tribe of their fathers shall ye send a

man, every one a ruler among them.

[3] And Moses by the commandment of the LORD sent them from the wilderness

of Paran: all those men were heads of the children of Israel.

[4] And these were their names: of the tribe of Reuben, Shammua the son of

Zaccur.

[5] Of the tribe of Simeon, Shaphat the son of Hori.

[6] Of the tribe of Judah, Caleb the son of Jephunneh.

[7] Of the tribe of Issachar, Igal the son of Joseph.

[8] Of the tribe of Ephraim, Oshea the son of Nun.

[9] Of the tribe of Benjamin, Palti the son of Raphu.

[10] Of the tribe of Zebulun, Gaddiel the son of Sodi.

[11] Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son

of Susi.

[12] Of the tribe of Dan, Ammiel the son of Gemalli.

[13] Of the tribe of Asher, Sethur the son of Michael.

[14] Of the tribe of Naphtali, Nahbi the son of Vophsi.

[15] Of the tribe of Gad, Geuel the son of Machi.

[16] These are the names of the men which Moses sent to spy out the land.

And Moses called Oshea the son of Nun Jehoshua.

[17] And Moses sent them to spy out the land of Canaan, and said unto them,

Get you up this way southward, and go up into the mountain:

[18] And see the land, what it is; and the people that dwelleth therein,

whether they be strong or weak, few or many;

[19] And what the land is that they dwell in, whether it be good or bad; and

what cities they be that they dwell in, whether in tents, or in strong

holds;

[20] And what the land is, whether it be fat or lean, whether there be wood

therein, or not. And be ye of good courage, and bring of the fruit of the

land. Now the time was the time of the firstripe grapes.

[21] So they went up, and searched the land from the wilderness of Zin unto

Rehob, as men come to Hamath.

[22] And they ascended by the south, and came unto Hebron; where Ahiman,

Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven

years before Zoan in Egypt.)

[23] And they came unto the brook of Eshcol, and cut down from thence a

branch with one cluster of grapes, and they bare it between two upon a

staff; and they brought of the pomegranates, and of the figs.

[24] The place was called the brook Eshcol, because of the cluster of grapes

which the children of Israel cut down from thence.

[25] And they returned from searching of the land after forty days.



The Spies' Report



26 (Nu 32:8; 20:1) And they returned and came to Moses and to Aaron

and to all the assembly of the children of Israel,

to the Wilderness of Paran, to Kadesh, and brought back word to them

and to the entire assembly and showed them the fruit of the land.

27 (Ex 3:8; 3:17) They reported to him and said, "We came to the land

where you sent us, and surely it flows with milk and honey,

and this is the fruit of it.

28 (Dt 1:28; 9:1-2) However, the people are strong that dwell in the land,

and the cities are fortified and very great, and also we saw the children

of Anak there.

29 (Nu 14:43) The Amalekites dwell in the land of the Negev,

and the Hittites, and the Jebusites, and the Amorites dwell

in the mountains, and the Canaanites dwell by the sea

and by the edge of the Jordan."

30 (Nu 14:24) Caleb silenced the people before Moses and said,

"Let us go up at once and possess it, for we are able to overcome it."

31 (Dt 1:28; Jos 14:8) But the men that went up with him said,

"We are not able to go up against the people

because they are stronger than we."

32 (Nu 14:36-37; Am 2:9) They gave the children of Israel

a bad report of the land which they had spied out, saying,

"The land through which we have gone as spies is a land

that devours its inhabitants, and all the people whom

we saw in it are men of great stature.

33 (Ge 6:4; Dt 1:28) And there we saw the giants, the sons of Anak,

which come from the giants, and in our eyes we were like grasshoppers,

and so we were in their eyes."



[26] And they went and came to Moses, and to Aaron, and to all the

congregation of the children of Israel, unto the wilderness of Paran, to

Kadesh; and brought back word unto them, and unto all the congregation, and

shewed them the fruit of the land.

[27] And they told him, and said, We came unto the land whither thou sentest

us, and surely it floweth with milk and honey; and this is the fruit of it.

[28] Nevertheless the people be strong that dwell in the land, and the

cities are walled, and very great: and moreover we saw the children of Anak

there.

[29] The Amalekites dwell in the land of the south: and the Hittites, and

the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites

dwell by the sea, and by the coast of Jordan.

[30] And Caleb stilled the people before Moses, and said, Let us go up at

once, and possess it; for we are well able to overcome it.

[31] But the men that went up with him said, We be not able to go up against

the people; for they are stronger than we.

[32] And they brought up an evil report of the land which they had searched

unto the children of Israel, saying, The land, through which we have gone to

search it, is a land that eateth up the inhabitants thereof; and all the

people that we saw in it are men of a great stature.

[33] And there we saw the giants, the sons of Anak, which come of the

giants: and we were in our own sight as grasshoppers, and so we were in

their sight.



(Why give such a faithless report when you in the Lord's hands?)



NUMBERS 14



Israel Refuses to Enter Canaan



1 And the whole assembly lifted up their voices and cried,

and the people wept that night.

2 (Ex 15:24; 17:3) All the children of Israel grumbled against Moses

and against Aaron, and the whole assembly said to them,

"O that we had died in the land of Egypt! Or that we had died

in this wilderness!

3 And why has the Lord brought us to this land to fall by the sword,

that our wives and our children should become prey?

Is it not better for us to return to Egypt?"

4 (Dt 17:16; Ac 7:39) And they said one to another,

"Let us select a leader, and let us return to Egypt."

5 (Nu 16:4; 16:22) Then Moses and Aaron fell on their faces

before all the congregation of the assembly of the children of Israel.

6 (Nu 13:6; 13:8) Joshua the son of Nun, and Caleb the son of Jephunneh,

from the ones who explored the land, tore their clothes.

7 (Nu 13:27; Dt 1:25) And they spoke to all the assembly

of the children of Israel, saying, "The land which we passed through

to explore it is a very, very good land.

8 (Dt 10:15; Nu 13:27) If the Lord delights in us, then He will bring us

into this land and give it to us, a land which flows with milk and honey.

9 (Dt 7:18; 9:23-24) Only do not rebel against the Lord, nor fear the people

of the land because they are bread for us. Their defense is gone from them,

and the Lord is with us. Do not fear them."

10 (Ex 17:4; Lev 9:23) But all the assembly said, "Stone them with stones."

And the glory of the Lord appeared at the tent of meeting

before all the children of Israel.

11 (Ps 106:24; 78:22) The Lord said to Moses, "How long will this people

disgrace Me? And how long will they not believe Me, in spite of all the signs

which I have done among them?

12 (Ex 32:10) I will strike them

with the pestilence, and disinherit them, and will make from you

a nation greater and mightier than they."



[1] And all the congregation lifted up their voice, and cried; and the

people wept that night.

[2] And all the children of Israel murmured against Moses and against Aaron:

and the whole congregation said unto them, Would God that we had died in the

land of Egypt! or would God we had died in this wilderness!

[3] And wherefore hath the LORD brought us unto this land, to fall by the

sword, that our wives and our children should be a prey? were it not better

for us to return into Egypt?

[4] And they said one to another, Let us make a captain, and let us return

into Egypt.

[5] Then Moses and Aaron fell on their faces before all the assembly of the

congregation of the children of Israel.

[6] And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of

them that searched the land, rent their clothes:

[7] And they spake unto all the company of the children of Israel, saying,

The land, which we passed through to search it, is an exceeding good land.

[8] If the LORD delight in us, then he will bring us into this land, and

give it us; a land which floweth with milk and honey.

[9] Only rebel not ye against the LORD, neither fear ye the people of the

land; for they are bread for us: their defence is departed from them, and

the LORD is with us: fear them not.

[10] But all the congregation bade stone them with stones. And the glory of

the LORD appeared in the tabernacle of the congregation before all the

children of Israel.

[11] And the LORD said unto Moses, How long will this people provoke me? and

how long will it be ere they believe me, for all the signs which I have

shewed among them?

[12] I will smite them with the pestilence, and disinherit them, and will

make of thee a greater nation and mightier than they.



Moses Intercedes for the People



13 (Ps 106:23; Dt 32:27) Moses said to the Lord, "Then the Egyptians will

hear of it, for by Your power You brought this people up from among them,

14 (Ex 15:14; Ge 32:30) and they will say to the inhabitants of this land

that they heard that You, Lord, are among this people, that You, Lord,

are seen face to face, and Your cloud stands over them,

and in the pillar of cloud You go before them by day

and by a pillar of fire at night.

15 Now if You kill all this people as one man, then the nations which have

heard the fame of You will speak, saying,

16 (Dt 9:28; Jos 7:9) 'The Lord was not able to bring this people

into the land which He swore to them,

so He slaughtered them in the wilderness.'

17 "So now, I pray, let the power of my Lord be great,

just as You have spoken, saying,

18 (Ex 20:5; 34:6-7; Ps 145:8) 'The Lord is slow to anger

and abounding in mercy, forgiving iniquity and transgression;

but He will by no means clear the guilty,

visiting the iniquity of the fathers upon the children to the third

and fourth generation.'

19 (Ex 34:9; Ps 78:38) Pardon the iniquity of this people, I pray,

according to the greatness of Your grace, just as You have pardoned

this people, from Egypt even until now."

20 The Lord said, "I have forgiven according to your word.

21 (Hab 2:14; Dt 32:40) But truly as I live, all the earth will be

filled with the glory of the Lord.

22 (Ge 31:7; Ex 17:2) Because all those men seeing My glory

and My signs which I did in Egypt and in the wilderness,

and have tempted Me now these ten times, and have not listened to My voice,

23 (Nu 32:11; 26:64) surely they will not see the land which I swore

to their fathers, nor will any of them who disgraced Me see it.

24 (Nu 14:6-9; 26:65) But My servant Caleb, because he had a different

spirit with him and followed Me fully, I will bring him into the land

where he went, and his seed will possess it.

25 (Nu 13:29; Dt 1:40) Now the Amalekites and the Canaanites

lived in the valley. Tomorrow you will turn, and you will

set out for the wilderness by the way of the Red Sea."



[13] And Moses said unto the LORD, Then the Egyptians shall hear it, (for

thou broughtest up this people in thy might from among them;)

[14] And they will tell it to the inhabitants of this land: for they have

heard that thou LORD art among this people, that thou LORD art seen face to

face, and that thy cloud standeth over them, and that thou goest before

them, by day time in a pillar of a cloud, and in a pillar of fire by night.

[15] Now if thou shalt kill all this people as one man, then the nations

which have heard the fame of thee will speak, saying,

[16] Because the LORD was not able to bring this people into the land which

he sware unto them, therefore he hath slain them in the wilderness.

[17] And now, I beseech thee, let the power of my Lord be great, according

as thou hast spoken, saying,

[18] The LORD is longsuffering, and of great mercy, forgiving iniquity and

transgression, and by no means clearing the guilty, visiting the iniquity of

the fathers upon the children unto the third and fourth generation.

[19] Pardon, I beseech thee, the iniquity of this people according unto the

greatness of thy mercy, and as thou hast forgiven this people, from Egypt

even until now.

[20] And the LORD said, I have pardoned according to thy word:

[21] But as truly as I live, all the earth shall be filled with the glory of

the LORD.

[22] Because all those men which have seen my glory, and my miracles, which

I did in Egypt and in the wilderness, and have tempted me now these ten

times, and have not hearkened to my voice;

[23] Surely they shall not see the land which I sware unto their fathers,

neither shall any of them that provoked me see it:

[24] But my servant Caleb, because he had another spirit with him, and hath

followed me fully, him will I bring into the land whereinto he went; and his

seed shall possess it.

[25] (Now the Amalekites and the Canaanites dwelt in the valley.) To morrow

turn you, and get you into the wilderness by the way of the Red sea.



Death of Rebels Predicted



26 The Lord spoke to Moses and to Aaron, saying:

27 (Ex 16:12) How long will this evil assembly be murmuring against Me?

I have heard the murmurings of the children of Israel which they murmur

against Me.

28 (Nu 14:21; 14:23) Say to them, "As I live," says the Lord,

"just as you have spoken in My ears, so I will do to you.

29 (Nu 1:45; Heb 3:17) In this wilderness your corpses will fall,

and all who were numbered of you, according to your whole number,

from twenty years old and upward, who have murmured against Me,

30 (Ge 14:22; Nu 14:38) you will not go into the land

which I swore by My hand to cause you to dwell in it,

except Caleb the son of Jephunneh and Joshua the son of Nun.

31 (Ps 106:24; Dt 1:39) But your children, whom you said would be a prey,

I will bring them in and they will know the land, which you rejected.

32 (1Co 10:5; Nu 14:29) But as for you,

your corpses will fall in this wilderness.

33 (Nu 32:13; Dt 2:14) Your children will be shepherds in the wilderness

forty years, and they will suffer for your fornications, until

your corpses are in the wilderness.

34 (Nu 13:25; Eze 4:6) According to the number of the days in which

you spied out the land, forty days, a year for each day you will

bear your iniquity, forty years, and you will know My displeasure."

35 (Nu 23:19) I the Lord have spoken. I will surely do this to all

this evil assembly gathered against Me. In this wilderness they will

be finished, and there they will die.

36 The men whom Moses sent to explore the land, who returned

and made all the assembly murmur against him by bringing up

an evil report about the land,

37 (1Co 10:10; Nu 16:49) the men who brought an evil report

about the land, died by the pestilence before the Lord.

38 (Nu 26:65) But Joshua the son of Nun and Caleb the son of Jephunneh,

from the men that went to explore the land, lived.



[26] And the LORD spake unto Moses and unto Aaron, saying,

[27] How long shall I bear with this evil congregation, which murmur against

me? I have heard the murmurings of the children of Israel, which they murmur

against me.

[28] Say unto them, As truly as I live, saith the LORD, as ye have spoken in

mine ears, so will I do to you:

[29] Your carcases shall fall in this wilderness; and all that were numbered

of you, according to your whole number, from twenty years old and upward,

which have murmured against me,

[30] Doubtless ye shall not come into the land, concerning which I sware to

make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son

of Nun.

[31] But your little ones, which ye said should be a prey, them will I bring

in, and they shall know the land which ye have despised.

[32] But as for you, your carcases, they shall fall in this wilderness.

[33] And your children shall wander in the wilderness forty years, and bear

your whoredoms, until your carcases be wasted in the wilderness.

[34] After the number of the days in which ye searched the land, even forty

days, each day for a year, shall ye bear your iniquities, even forty years,

and ye shall know my breach of promise.

[35] I the LORD have said, I will surely do it unto all this evil

congregation, that are gathered together against me: in this wilderness they

shall be consumed, and there they shall die.

[36] And the men, which Moses sent to search the land, who returned, and

made all the congregation to murmur against him, by bringing up a slander

upon the land,

[37] Even those men that did bring up the evil report upon the land, died by

the plague before the LORD.

[38] But Joshua the son of Nun, and Caleb the son of Jephunneh, which were

of the men that went to search the land, lived still.

Defeat in Battle



39 (Ex 33:4) Moses spoke these words to all the children of Israel,

and the people mourned greatly.

40 (Dt 1:41) They rose up early in the morning, and they went up to the top

of the mountain, saying, "Here we are. We will go up to the place which the

Lord has promised, for we have sinned."

41 (2Ch 24:20) Moses said, "Why do you now transgress the commandment

of the Lord? This will not prosper.

42 (Dt 1:42) Do not go up, for the Lord is not among you; do not let

yourselves be defeated by your enemies.

43 (Nu 13:29; 14:25) For the Amalekites and the Canaanites are there

before you, and you will fall by the sword because you are turned

from the Lord, and the Lord will not be with you."

44 (Dt 1:43) But they presumed to go up to the top of the mountain.

But the ark of the covenant of the Lord and Moses did not depart

from the midst of the camp.

45 (Nu 21:3; Dt 1:44) Then the Amalekites and the Canaanites

who dwelt on that mountain went down and defeated them,

pursuing them as far as Hormah.



[39] And Moses told these sayings unto all the children of Israel: and the

people mourned greatly.

[40] And they rose up early in the morning, and gat them up into the top of

the mountain, saying, Lo, we be here, and will go up unto the place which

the LORD hath promised: for we have sinned.

[41] And Moses said, Wherefore now do ye transgress the commandment of the

LORD? but it shall not prosper.

[42] Go not up, for the LORD is not among you; that ye be not smitten before

your enemies.

[43] For the Amalekites and the Canaanites are there before you, and ye

shall fall by the sword: because ye are turned away from the LORD, therefore

the LORD will not be with you.

[44] But they presumed to go up unto the hill top: nevertheless the ark of

the covenant of the LORD, and Moses, departed not out of the camp.

[45] Then the Amalekites came down, and the Canaanites which dwelt in that

hill, and smote them, and discomfited them, even unto Hormah.



(Rewards for whining and disbelieving)



2) Our Daily Bread for 29 February 2024 Titled



Even Leviticus




Leviticus 13:1-8, 20:26



he Law Concerning Leprosy



1 And the Lord spoke to Moses and Aaron, saying:

2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body

a swelling, a scab, or spot, and it turns on the skin of his body

like a mark of a leprous sore, then he shall be brought to Aaron

the priest or to one of his sons the priests.

3 (Ro 3:19-20) And the priest shall examine the mark on the skin

of the body, and when the hair on the diseased area is white,

and the mark appears to be deeper than the skin of his body,

then it is a leprous sore. So the priest shall look on him

and pronounce him unclean.

4 (Nu 12:15) If the spot is white on the skin of his body,

and it appears to be no deeper than the skin, and the hair is not white,

then the priest shall isolate the person who has the mark for seven days.

5 Then the priest shall examine him on the seventh day,

and if the mark is still visible,

and the mark has not spread into the skin,

then the priest shall isolate him for seven days more.

6 (Lev 11:25; 14:8) And the priest shall examine him again

on the seventh day, and if the mark has faded and not spread

into the skin, then the priest shall pronounce him clean;

it is only a scab, and he shall wash his clothes and be clean.

7 But if the scab spreads in the skin after he has been seen

by the priest for his cleansing, he shall be seen by the priest again.

8 And if the priest sees that the scab has spread in the skin,

then the priest shall pronounce him unclean. It is leprosy.



he Law Concerning Leprosy



1 And the Lord spoke to Moses and Aaron, saying:

2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body

a swelling, a scab, or spot, and it turns on the skin of his body

like a mark of a leprous sore, then he shall be brought to Aaron

the priest or to one of his sons the priests.

3 (Ro 3:19-20) And the priest shall examine the mark on the skin

of the body, and when the hair on the diseased area is white,

and the mark appears to be deeper than the skin of his body,

then it is a leprous sore. So the priest shall look on him

and pronounce him unclean.

4 (Nu 12:15) If the spot is white on the skin of his body,

and it appears to be no deeper than the skin, and the hair is not white,

then the priest shall isolate the person who has the mark for seven days.

5 Then the priest shall examine him on the seventh day,

and if the mark is still visible,

and the mark has not spread into the skin,

then the priest shall isolate him for seven days more.

6 (Lev 11:25; 14:8) And the priest shall examine him again

on the seventh day, and if the mark has faded and not spread

into the skin, then the priest shall pronounce him clean;

it is only a scab, and he shall wash his clothes and be clean.

7 But if the scab spreads in the skin after he has been seen

by the priest for his cleansing, he shall be seen by the priest again.

8 And if the priest sees that the scab has spread in the skin,

then the priest shall pronounce him unclean. It is leprosy.



26 (Lev 19:2; 20:7) You shall be holy unto Me;

for I the Lord am holy and have separated you

from other peoples, that you should be Mine.



[26] And ye shall be holy unto me: for I the LORD am holy, and have severed

you from other people, that ye should be mine.



The topic was Leviticus, and I had a confession to make. "I skipped a lot of

the reading," I told my Bible study group. "I'm not reading about skin

diseases again."



That's when my friend Dave spoke up. "I know a guy who believed in Jesus

because of that passage," he said. Dave explained that his friend-a

doctor-had been an atheist. He decided that before he completely rejected

the Bible, he'd better read it for himself. The section on skin diseases

in Leviticus fascinated him. It contained surprising details about contagious

and noncontagious sores (13:1-46) and how to treat them (14:8-9). He knew this

far surpassed the medical knowledge of that day-yet there it was in Leviticus.

There's no way Moses could have known all this, he thought. The doctor began

to consider that Moses really did receive his information from God.

Eventually he put his faith in Jesus.



If parts of the Bible bore you, well, I'm with you. But everything it says is

there for a reason. Leviticus was written so the Israelites would know how to

live for and with God. As we learn more about this relationship between God

and His people, we learn about God Himself.



"All Scripture is God-breathed and is useful for teaching, rebuking,

correcting and training in righteousness," wrote the apostle Paul

(2 Timothy 3:16). Let's read on. Even Leviticus.



By: Tim Gustafson



Reflect & Pray



What sections of the Bible bore you or seem irrelevant?

How can you learn to recognize their value?



Father, teach me how to appreciate the Bible.

Let every part speak to me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 5 - Waiting for the Wind



Is 40:31



31 (2Co 4:16; Ps 103:5; Ex 19:4)

but those who wait upon the Lord shall renew their strength;

they shall mount up with wings as eagles, they shall run and not be weary,

and they shall walk and not faint.



31 but they that wait upon the LORD shall renew their strength;

they shall mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



High above civilisation, alone on his craggy peak, the eagle waits.

He watches, senses, and then, with effortless grace, he spreads

his wings and soars. He does not flap frantically to gain altitude,

he merely turns his wings into the wind and rises.

Is 40:31 promises that we, too, can be like the eagle,

mounting up on wings, soaring effortlessly,

without weariness. But this is not often our experience.

We usually flap around like invalid pigeons, scratching

for mere existence, flying only when our place in the park is disturbed.

We need to learn to wait on the Lord. Like the wind that raises the eagle

to the heights, the wind of the Spirit will lift us up as well - beyond

the weariness of daily life, beyond the struggle for existence, beyond

the plodding pace of normal interaction.

But the eagle does not rise without plunging for the cliff into the wind.

His ability to stay aloft is based on his understand of wind currents;

when the wind is against him, he rises. He waits on the cliff

until the right moment, then allows the contrary breezes to lift him up.

Most of us are grounded by the winds that are against us. We give up

and never take the first flight. We fear the plunge from the cliff into the

buoyant breath of God, and so we stand fixed, afraid to launch out.

But when we do take the risk, when we wait upon the Lord, and then

give ourselves in obedience to a free-fall from the cliffs of his will,

we discover that there is rest in soaring with him. We do not have to

struggle; we have only to fly, and in flying, to find new strength.



Application



a) Why is "waiting upon the Lord" essential

to "Mounting up with wings as the eagle"?



b) How can this verse help me be more willing to take risks in God's will?



4) From Prosperity Promises - Kenneth Copeland



Philip 4:19



19 (Ro 2:4) But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



5) From a Book called God's Promises for you:



God's Reconciling Peace



Ps 85:8-13



8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,

for He will speak peace to His people and to His saints,

but let them not turn again to folly.

9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,

that glory may dwell in our land.

10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;

righteousness and peace have kissed.

11 (Ps 42:5; 43:5) Truth springs from the ground,

and righteousness looks down from the sky.

12 Yes, the Lord gives that which is good,

and our land shall yield its increase.

13 Righteousness shall go before Him

and prepare a way for His footsteps.



8 I will hear what God the LORD will speak:

For he will speak peace unto his people, and to his saints:

But let them not turn again to folly.

9 Surely his salvation is nigh them that fear him;

That glory may dwell in our land.

10 Mercy and truth are met together;

Righteousness and peace have kissed each other.

11 Truth shall spring out of the earth;

And righteousness shall look down from heaven.

12 Yea, the LORD shall give that which is good;

And our land shall yield her increase.

13 Righteousness shall go before him;

And shall set us in the way of his steps.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother’s womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)





Conclusion:



Pray to the Lord and put your full faith Him.



Pray to the Lord: "Father, teach me how to appreciate the Bible.

Let every part speak to me."



Pray to the Lord and pray to renew your strength on the Lord.



Pray to the Lord and pray to know that the Lord will provide your needs.



Pray to the Lord and pray for the Lord peace in righteousness

and reconciliation.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray for God's will to be done where you live and throughout

society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Pray for Christian leaders in India, including those whose ministries have

been shut down due to new government regulations.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Day 59 of My 4th Bible Study Journey - 28 February 2024 reflections

Day 59, 28 February 2024



1) Numbers 11, Numberbs 12



NUMBERS 11



Complaints in the Desert



1 (Lev 10:2; Nu 16:35) Now when the people complained openly before the Lord,

the Lord heard, and His anger burned. Then the fire of the Lord burned among

them and consumed the outskirts of the camp.

2 (Nu 21:7; 16:45-48) And the people cried out to Moses, and Moses prayed

to the Lord, and the fire was quenched.

3 (Dt 9:22) He called the name of the place Taberah

because the fire of the Lord burned among them.

4 (Ex 12:38; 1Co 10:6) The mixed multitude that was among them lusted,

and the children of Israel wept again and said,

"Who will give us meat to eat?

5 (Ex 16:3) We remember the fish, which we ate in Egypt for free,

the cucumbers, and the melons, and the leeks, and the onions, and the garlic.

6 (Nu 21:5) But now our life is dried up. There is nothing at all except

this manna before our eyes."

7 (Ex 16:31; Ge 2:12) The manna was as coriander seed,

and it looked like bdellium.

8 (Ex 16:16-18; 16:31) The people went about and gathered it,

and ground it in mills or beat it in a mortar, and boiled it in pots,

and made cakes of it, and the taste of

it was like the taste of cakes baked in oil.

9 (Ex 16:13-14) When the dew fell on the camp at night, the manna fell on it.

10 Then Moses heard the people weep throughout their families, every man in

the opening of his tent, and the anger of the Lord burned greatly.

Moses was also displeased.

11 (Dt 1:12) Moses said to the Lord, "Why have You hurt Your servant?

And why have I not found favor in Your eyes, that You lay the burden

of all this people on me?

12 (Ex 13:5; Isa 49:23) Have I conceived all this people? Have I given

them birth, that You should say to me, 'Carry them in your bosom, as a

nurse bears the nursing child,' to the land which You swore to their fathers?

13 (Mt 15:33; Mk 8:4) Where am I to get meat to give to all these people?

For they weep to me, saying, 'Give us meat, that we may eat.'

14 (Ex 18:18) I am not able to bear all these people alone,

because the burden is too heavy for me.

15 (1Ki 19:4; Jnh 4:3) If You do this to me, please kill me at once,

if I have found favor in Your eyes, and do not let me see my misery."



[1] And when the people complained, it displeased the LORD: and the LORD

heard it; and his anger was kindled; and the fire of the LORD burnt among

them, and consumed them that were in the uttermost parts of the camp.

[2] And the people cried unto Moses; and when Moses prayed unto the LORD,

the fire was quenched.

[3] And he called the name of the place Taberah: because the fire of the

LORD burnt among them.

[4] And the mixt multitude that was among them fell a lusting: and the

children of Israel also wept again, and said, Who shall give us flesh to

eat?

[5] We remember the fish, which we did eat in Egypt freely; the cucumbers,

and the melons, and the leeks, and the onions, and the garlick:

[6] But our soul is dried away: there is nothing at all, beside this manna,

before our eyes.

[7] And the manna was as coriander seed, and the colour thereof as the

colour of bdellium.

[8] And the people went about, and gathered it, and ground it in mills, or

beat it in a mortar, and baked it in pans, and made cakes of it: and the

taste of it was as the taste of fresh oil.

[9] And when the dew fell upon the camp in the night, the manna fell upon

it.

[10] Then Moses heard the people weep throughout their families, every man

in the door of his tent: and the anger of the LORD was kindled greatly;

Moses also was displeased.

[11] And Moses said unto the LORD, Wherefore hast thou afflicted thy

servant? and wherefore have I not found favour in thy sight, that thou

layest the burden of all this people upon me?

[12] Have I conceived all this people? have I begotten them, that thou

shouldest say unto me, Carry them in thy bosom, as a nursing father beareth

the sucking child, unto the land which thou swarest unto their fathers?

[13] Whence should I have flesh to give unto all this people? for they weep

unto me, saying, Give us flesh, that we may eat.

[14] I am not able to bear all this people alone, because it is too heavy

for me.

[15] And if thou deal thus with me, kill me, I pray thee, out of hand, if I

have found favour in thy sight; and let me not see my wretchedness.



The Seventy Elders



16 (Ex 24:1; 24:9) Then the Lord said to Moses, "Gather to Me seventy men

of the elders of Israel, whom you know to be the elders of the people,

and officers over them, and bring them to the tent of meeting,

that they may take a stand there with you.

17 (Nu 11:25; 1Sa 10:6) And I will come down, and I will speak with you there,

and I will take of the Spirit which is on you and will put it on them,

and they will bear the burden of the people with you, and you will not bear

it by yourself.

18 (Ex 19:10; Nu 11:1) "And say to the people: Consecrate yourselves

for tomorrow, and you shall eat meat, for you have wept in the hearing

of the Lord, saying, 'Who will give us meat to eat?

For it was better for us in Egypt.'

Therefore the Lord will give you meat, and you shall eat.

19 You shall eat, not one day, or two days, or five days, or ten days,

or twenty days,

20 (Ps 106:15; Nu 21:5) but a whole month, until it comes out

at your nostrils, and it will be nauseating to you because

you rejected the Lord who is among you and have wept before Him,

saying, 'Why did we come out of Egypt?' "

21 (Ex 12:37; 38:26) And Moses said, "The people I am with number

600000 foot soldiers, and You have said,

'I will give them meat that they may eat a whole month.'

22 (Mt 15:33) Will the flocks and the herds be slaughtered for them,

to satisfy them? Or will all the fish of the sea be gathered together

for them, to satisfy them?"

23 (Isa 50:2; 59:1) And the Lord said to Moses,

"Is the hand of the Lord shortened? Now you will see

if My word will happen to you or not."

24 (Nu 11:16) Moses went out, and he spoke to the people the words

of the Lord and gathered the seventy men of the elders of the people

and set them around the tabernacle.

25 (Nu 11:17; 12:5; 1Sa 10:10) And the Lord came down in a cloud,

and spoke to him, and took of the Spirit that was on him,

and gave it to the seventy elders, and when the Spirit rested on them,

they prophesied, but did not do it again.

26 (1Sa 20:26; Jer 36:5) But two men remained in the camp.

The name of one was Eldad, and the name of the other, Medad.

And the Spirit rested on them. They were among those listed,

but they had not gone out to the tent, and so they prophesied in the camp.

27 And a young man ran and told Moses and said,

"Eldad and Medad prophesy in the camp."

28 Then Joshua the son of Nun, the assistant of Moses from his youth,

answered and said, "My lord Moses, forbid them."

29 (1Co 14:5) Moses said to him, "Are you jealous for my sake?

Oh, that all the people of the Lord were prophets,

and that the Lord would put His Spirit upon them!"

30 And Moses returned to the camp, he and the elders of Israel.



[16] And the LORD said unto Moses, Gather unto me seventy men of the elders

of Israel, whom thou knowest to be the elders of the people, and officers

over them; and bring them unto the tabernacle of the congregation, that they

may stand there with thee.

[17] And I will come down and talk with thee there: and I will take of the

spirit which is upon thee, and will put it upon them; and they shall bear

the burden of the people with thee, that thou bear it not thyself alone.

[18] And say thou unto the people, Sanctify yourselves against to morrow,

and ye shall eat flesh: for ye have wept in the ears of the LORD, saying,

Who shall give us flesh to eat? for it was well with us in Egypt: therefore

the LORD will give you flesh, and ye shall eat.

[19] Ye shall not eat one day, nor two days, nor five days, neither ten

days, nor twenty days;

[20] But even a whole month, until it come out at your nostrils, and it be

loathsome unto you: because that ye have despised the LORD which is among

you, and have wept before him, saying, Why came we forth out of Egypt?

[21] And Moses said, The people, among whom I am, are six hundred thousand

footmen; and thou hast said, I will give them flesh, that they may eat a

whole month.

[22] Shall the flocks and the herds be slain for them, to suffice them? or

shall all the fish of the sea be gathered together for them, to suffice

them?

[23] And the LORD said unto Moses, Is the LORD's hand waxed short? thou

shalt see now whether my word shall come to pass unto thee or not.

[24] And Moses went out, and told the people the words of the LORD, and

gathered the seventy men of the elders of the people, and set them round

about the tabernacle.

[25] And the LORD came down in a cloud, and spake unto him, and took of the

spirit that was upon him, and gave it unto the seventy elders: and it came

to pass, that, when the spirit rested upon them, they prophesied, and did

not cease.

[26] But there remained two of the men in the camp, the name of the one was

Eldad, and the name of the other Medad: and the spirit rested upon them; and

they were of them that were written, but went not out unto the tabernacle:

and they prophesied in the camp.

[27] And there ran a young man, and told Moses, and said, Eldad and Medad do

prophesy in the camp.

[28] And Joshua the son of Nun, the servant of Moses, one of his young men,

answered and said, My lord Moses, forbid them.

[29] And Moses said unto him, Enviest thou for my sake? would God that all

the LORD's people were prophets, and that the LORD would put his spirit upon

them!

[30] And Moses gat him into the camp, he and the elders of Israel.



The Lord Sends Quail



31 (Ex 16:13; Ps 105:40) Now a wind from the Lord started up,

and it swept quail from the sea and let them fall beside the camp,

about a day's journey on this side and a day's journey on the other side,

around the camp, and about two cubits (About 3 feet, or 90 centimeters.

above the ground.)

32 (Eze 45:11; Ex 16:36) And the people stayed up all that day, all night,

and all the next day, and gathered the quail. Those who gathered least

gathered ten homers. (Likely about 1 3/4 tons, or 1.6 metric tons.)

And they spread them out for themselves all around the camp.

33 (Ps 78:30-31; Nu 16:49) While the meat was between their teeth,

before it was chewed, the anger of the Lord burned against the people,

and the Lord struck the people with a very great slaughter.

34 (Dt 9:22) And he called the name of that place Kibroth Hattaavah

because there they buried the people who had the craving.

35 (Nu 33:17; 12:16) The people journeyed from Kibroth Hattaavah

to Hazeroth, and they camped at Hazeroth.



[31] And there went forth a wind from the LORD, and brought quails from the

sea, and let them fall by the camp, as it were a day's journey on this side,

and as it were a day's journey on the other side, round about the camp, and

as it were two cubits high upon the face of the earth.

[32] And the people stood up all that day, and all that night, and all the

next day, and they gathered the quails: he that gathered least gathered ten

homers: and they spread them all abroad for themselves round about the camp.

[33] And while the flesh was yet between their teeth, ere it was chewed, the

wrath of the LORD was kindled against the people, and the LORD smote the

people with a very great plague.

[34] And he called the name of that place Kibroth-hattaavah: because there

they buried the people that lusted.

[35] And the people journeyed from Kibroth-hattaavah unto Hazeroth; and

abode at Hazeroth.



(Why whine to your Saviour? Trust in him to provide your needs.)



NUMBERS 12



Miriam and Aaron Oppose Moses



1 (Ex 2:21) And Miriam and Aaron spoke against Moses because

of the Cushite woman whom he married, for he had married a Cushite woman.

2 (Nu 11:1; 16:3) They said, "Has the Lord spoken only by Moses?

Has He not spoken also by us?" And the Lord heard it.

3 (Mt 11:29) (Now the man Moses was very humble, more than all the men

on the face of the earth.)

4 And the Lord spoke at once to Moses and to Aaron and to Miriam,

"Come out, you three, to the tent of meeting." And those three came out.

5 (Nu 11:25; Ex 34:5) The Lord came down in a pillar of cloud, and stood

in the opening of the tabernacle, and called Aaron and Miriam,

and they both came forward.

6 (Ge 46:2; 1Ki 3:5) He said, "Hear now My word.

If there is a prophet among you,

I the Lord will make Myself known to him in a vision,

and I will speak to him in a dream.

7 (Ps 105:26) Not so with My servant Moses;

he is entrusted with all My house.

8 (Dt 34:10; Ex 24:10-11) Face to face I speak with him clearly,

and not in riddles,

and the likeness of the Lord will he behold.

Then why were you not afraid

to speak against My servant, against Moses?"

9 And the anger of the Lord burned against them, and He set out.

10 (Dt 24:9; 2Ki 5:27) When the cloud went away from over the tabernacle,

Miriam became leprous as snow, and Aaron turned toward Miriam

and saw that she was leprous.

11 (2Sa 19:19; 24:10) Aaron said to Moses, "Alas, my lord, do not lay the

sin on us, which we have done foolishly, and which we have sinned.

12 Do not let her be as dead, who when he goes out of his mother's womb

half his flesh is eaten."

13 And Moses cried out to the Lord, saying, "O God, heal her, I pray!"

14 (Dt 25:9; Job 30:10) But the Lord said to Moses,

"If her father had but spit in her face, would she not be ashamed seven days?

Let her be shut out of the camp seven days,

and afterward she may be received again."

15 Miriam was shut out from the camp seven days,

and the people did not set out until Miriam was brought in again.

16 (Nu 11:35; 10:12) Afterward the people set out from Hazeroth

and camped in the Wilderness of Paran.



Numbers 12

[1] And Miriam and Aaron spake against Moses because of the Ethiopian woman

whom he had married: for he had married an Ethiopian woman.

[2] And they said, Hath the LORD indeed spoken only by Moses? hath he not

spoken also by us? And the LORD heard it.

[3] (Now the man Moses was very meek, above all the men which were upon the

face of the earth.)

[4] And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam,

Come out ye three unto the tabernacle of the congregation. And they three

came out.

[5] And the LORD came down in the pillar of the cloud, and stood in the door

of the tabernacle, and called Aaron and Miriam: and they both came forth.

[6] And he said, Hear now my words: If there be a prophet among you, I the

LORD will make myself known unto him in a vision, and will speak unto him in

a dream.

[7] My servant Moses is not so, who is faithful in all mine house.

[8] With him will I speak mouth to mouth, even apparently, and not in dark

speeches; and the similitude of the LORD shall he behold: wherefore then

were ye not afraid to speak against my servant Moses?

[9] And the anger of the LORD was kindled against them; and he departed.

[10] And the cloud departed from off the tabernacle; and, behold, Miriam

became leprous, white as snow: and Aaron looked upon Miriam, and, behold,

she was leprous.

[11] And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the

sin upon us, wherein we have done foolishly, and wherein we have sinned.

[12] Let her not be as one dead, of whom the flesh is half consumed when he

cometh out of his mother's womb.

[13] And Moses cried unto the LORD, saying, Heal her now, O God, I beseech

thee.

[14] And the LORD said unto Moses, If her father had but spit in her face,

should she not be ashamed seven days? let her be shut out from the camp

seven days, and after that let her be received in again.

[15] And Miriam was shut out from the camp seven days: and the people

journeyed not till Miriam was brought in again.

[16] And afterward the people removed from Hazeroth, and pitched in the

wilderness of Paran.



(Never anger the Lord foolishly)



2) Our Daily Bread for 28 February 2024 Titled



"Help My Unbelief!"




Mark 9:14-24



The Healing of a Boy With an Unclean Spirit

Mt 17:14-20; Lk 9:37-43



14 When He came to His other disciples, He saw a great crowd around them,

and the scribes disputing with them.

15 ­Immediately when all the people saw Him, they were greatly amazed,

and running to Him, greeted Him.

16 He asked the scribes, "What are you debating with them?"

17 (Mk 9:25; Lk 11:14) One in the crowd answered, "Teacher, I brought You

my son, who has a mute spirit.

18 Wherever it takes hold on him, it dashes him to the ground.

And he foams at the mouth and gnashes with his teeth and becomes rigid.

And I told Your disciples so that they would cast it out, but they could not."

19 (Jn 20:27) He answered, "O faithless generation, how long shall I be with

you? How long shall I bear with you? Bring him to Me."

20 (Mk 1:26) So they brought the boy to Him. When he saw Him, immediately

the spirit dashed him, and he fell on the ground and wallowed,

foaming at the mouth.

21 He asked his father, "How long has it been since it came to him?"

He said, "From childhood.

22 (Mt 9:28) Often it has thrown him into the fire and into the water to kill

him. But if You can do anything, have compassion on us and help us."

23 (Mt 17:20; Jn 11:40) Jesus said,

"If you can believe, all things are possible

to him who believes."

24 (Lk 17:5; Eph 2:8) Immediately the father of the child

cried out with tears,

"Lord, I believe. Help my unbelief!"



[14] And when he came to his disciples, he saw a great multitude about them,

and the scribes questioning with them.

[15] And straightway all the people, when they beheld him, were greatly

amazed, and running to him saluted him.

[16] And he asked the scribes, What question ye with them?

[17] And one of the multitude answered and said, Master, I have brought unto

thee my son, which hath a dumb spirit;

[18] And wheresoever he taketh him, he teareth him: and he foameth, and

gnasheth with his teeth, and pineth away: and I spake to thy disciples that

they should cast him out; and they could not.

[19] He answereth him, and saith, O faithless generation, how long shall I

be with you? how long shall I suffer you? bring him unto me.

[20] And they brought him unto him: and when he saw him, straightway the

spirit tare him; and he fell on the ground, and wallowed foaming.

[21] And he asked his father, How long is it ago since this came unto him?

And he said, Of a child.

[22] And ofttimes it hath cast him into the fire, and into the waters, to

destroy him: but if thou canst do any thing, have compassion on us, and help

us.

[23] Jesus said unto him, If thou canst believe, all things are possible to

him that believeth.

[24] And straightway the father of the child cried out, and said with tears,

Lord, I believe; help thou mine unbelief.



"Where is my Faith?-even deep down right in there is nothing but emptiness

& darkness. . . . If there be God-please forgive me."



The author of those words might surprise you: Mother Teresa. Beloved and

renowned as a tireless servant of the poor in Calcutta, India, Mother Teresa

quietly waged a desperate war for her faith over five decades. After her death

in 1997, that struggle came to light when portions of her journal were

published in the book Come Be My Light.



What do we do with our doubts or feelings of God's absence? Those moments may

plague some believers more than others. But many faithful believers in Jesus

may, at some point in their lives, experience moments or seasons of such

doubts.



I'm thankful that Scripture has given us a beautiful, paradoxical prayer

that expresses both faith and the lack thereof. In Mark 9, Jesus encounters

a father whose son had been demonically tormented since childhood (v. 21).

When Jesus said that the man must have faith—"Everything is possible for

one who believes"-the man responded,

"I do believe; help me overcome my unbelief!" (vv. 23-24).



This honest, heartfelt plea invites those of us who struggle with doubt

to give it to God, trusting that He can fortify our faith and hold on to

us firmly amid the deepest, darkest valleys we'll ever traverse.



By: Adam Holz



Reflect & Pray



When have you wrestled with doubt in your spiritual journey?

What spiritual resources helped you hold on to your faith?



Dear Father, sometimes I doubt.

Please help me when I struggle to feel Your presence.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 4 - Send for Help !



James 1:5



5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom,

let him ask of God, who gives to all men liberally

and without criticism, and it will be given to him.



5 If any of you lack wisdom,

let him ask of God, that giveth to all men liberally,

and upbraideth not; and it shall be given him.



A new employee in an electronics plant had the responsibility

for overseeing one machine. The machine worked fine when the young man

came on duty, but soon it began to run a bit rough. The employee

tinkered with the machine, trying to "fix" it, until finally if stopped

working altogether

In fear and trembling the worker sent for the foreman, and stammered,

"I - I, well, sir, I did my best to fix it."

"Son", the foreman thundered, "you need to know only one thing. Around

here, doing you best means sending for me!"

Wisdom, James 1:5 says, has its source in God alone. And if we are

to attain wisdom, we need to learn doing our best means sending for God.

Often we spend time tinkering with our lives or the the lives of others.

We don't think to as God for his wisdom in the decisions we must take;

instead, we use our human reasoning and take our best guess.

But the path to wisdom does not lie in guesswork. The scriptures

give us clear indication of God's direction for his people, and through Bible

study, application, prayer, and meditation,

we can understand what God wants to reveal to us.

"If any of you lacks wisdom," James says, "he should ask God, who gives

generously to all without finding fault, and it will be given to him."

The first step to attaining wisdom is recognising that we are not wise.

The second step is to ask. And God, who is faithful to his Word

and His people, will respond.



Application



a) Under what circumstances have I tinkered with my life,

making it worse rather then fixing it?



b) What practical steps can I take to ask God for wisdom?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Conclusion:



Pray to the Lord and put your full faith Him and seek His assistance.



Pray to the Lord: "Dear Father, sometimes I doubt.

Please help me when I struggle to feel Your presence."



Pray to the Lord and pray to seek His Wisdom.



Pray to the Lord and pray to be faithful in what The Lord gives you.



Pray to the Lord and pray to likeminded in the Lord peace.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for new citizens to your country, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you know today .



Pray for the estimated 30000 Christians in North Korea who are serving

sentences in prisons and labour camps because of their faith.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Day 58 of My 4th Bible Study Journey - 27 February 2024 reflections

Day 58, 27 February 2024



1) Numbers 8, Numbers 9, Numbers 10



NUMBERS 8



The Seven Lamps



1 And the Lord spoke to Moses, saying:

2 (Ex 25:37) Speak to Aaron and say to him: When you set up the lamps,

the seven lamps will give light before the lampstand.

3 Aaron did so. He lit the lamps before the lampstand,

as the Lord commanded Moses.

4 (Ex 25:9; 25:18) And this was the work of the lampstand:

hammered gold, to its shaft, to its flowers was beaten work.

According to the pattern which the Lord had shown Moses,

so he made the lampstand.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and say unto him, When thou lightest the lamps, the

seven lamps shall give light over against the candlestick.

[3] And Aaron did so; he lighted the lamps thereof over against the

candlestick, as the LORD commanded Moses.

[4] And this work of the candlestick was of beaten gold, unto the shaft

thereof, unto the flowers thereof, was beaten work: according unto the

pattern which the LORD had shewed Moses, so he made the candlestick.



Consecrating the Levites



5 The Lord spoke to Moses, saying:

6 Take the Levites from among the children of Israel and cleanse them.

7 (Lev 8:6; Nu 19:13) Thus you will do to them to cleanse them: Splash

purifying water on them, and let them shave their whole body, and let

them wash their clothes, and so make themselves clean.

8 (Lev 2:1) Then let them take a young bull with its grain offering,

also fine flour mixed with oil, and you will take another young bull

as a sin offering.

9 (Ex 40:12; Lev 8:3) You will bring the Levites

before the tent of meeting. And you will gather the whole assembly

of the children of Israel together.

10 (Lev 1:4; Ac 6:6) And you will bring the Levites before the Lord.

And the children of Israel will put their hands on the Levites.

11 (Lev 7:30) And Aaron will offer the Levites before the Lord as a

wave offering of the children of Israel, that they may do the service

of the Lord.

12 (Ex 29:10; Lev 1:4) The Levites will lay their hands on the heads

of the bulls, and you will offer one as a sin offering and the other

as a burnt offering to the Lord, to make an atonement for the Levites.

13 (Nu 8:11; 8:21) You will set the Levites before Aaron and before his sons,

and offer them as a wave offering to the Lord.

14 (Nu 3:45) Thus will you separate the Levites

from among the children of Israel, and the Levites will be Mine.

15 (Nu 8:11; 8:13) And afterwards the Levites will go in to do

the service of the tent of meeting, and you will cleanse them

and offer them as a wave offering.

16 (Nu 3:12; 3:45) For they are completely set aside for Me

by the children of Israel. Instead of all who open the womb,

instead of the firstborn of all the children of Israel,

I have taken them for Myself.

17 (Ex 13:2; Lk 2:23) For all the firstborn of the children of Israel

are Mine, both man and animal. On the day that I struck every firstborn

in the land of Egypt I sanctified them for Myself.

18 I have taken the Levites instead of all the firstborn

of the children of Israel.

19 (Nu 1:53; 16:46) I have given the Levites as a gift to Aaron

and to his sons from among the children of Israel, to serve

the service of the children of Israel in the tent of meeting

and to make an atonement for the children of Israel, so there

will be no plague among the children of Israel when the children

of Israel approach the sanctuary.

20 Moses and Aaron and all the congregation of the children of

Israel did to the Levites; according to all that the Lord commanded

Moses concerning the Levites, so the children of Israel did to them.

21 (Nu 8:7; 8:11-13) The Levites cleansed themselves from sin,

and they washed their clothes, and Aaron offered them as a wave

offering before the Lord, and Aaron made an atonement

for them to cleanse them.

22 And after that the Levites went in to do their service

in the tent of meeting before Aaron and before his sons.

As the Lord had commanded Moses concerning the Levites, so they did to them.

23 The Lord spoke to Moses, saying:

24 (Nu 4:3; 1Ch 23:3) This is what belongs to the Levites:

From twenty-five years old and older they will go in to do their

duty concerning the service of the tent of meeting.

25 And from the age of fifty years they will cease doing their duty

concerning its service and will serve no more.

26 (Nu 1:53) But they will minister with their brothers

in the tent of meeting, to attend to their needs, but will not do the work.

Thus you will do to the Levites concerning their duties.



[5] And the LORD spake unto Moses, saying,

[6] Take the Levites from among the children of Israel, and cleanse them.

[7] And thus shalt thou do unto them, to cleanse them: Sprinkle water of

purifying upon them, and let them shave all their flesh, and let them wash

their clothes, and so make themselves clean.

[8] Then let them take a young bullock with his meat offering, even fine

flour mingled with oil, and another young bullock shalt thou take for a sin

offering.

[9] And thou shalt bring the Levites before the tabernacle of the

congregation: and thou shalt gather the whole assembly of the children of

Israel together:

[10] And thou shalt bring the Levites before the LORD: and the children of

Israel shall put their hands upon the Levites:

[11] And Aaron shall offer the Levites before the LORD for an offering of

the children of Israel, that they may execute the service of the LORD.

[12] And the Levites shall lay their hands upon the heads of the bullocks:

and thou shalt offer the one for a sin offering, and the other for a burnt

offering, unto the LORD, to make an atonement for the Levites.

[13] And thou shalt set the Levites before Aaron, and before his sons, and

offer them for an offering unto the LORD.

[14] Thus shalt thou separate the Levites from among the children of Israel:

and the Levites shall be mine.

[15] And after that shall the Levites go in to do the service of the

tabernacle of the congregation: and thou shalt cleanse them, and offer them

for an offering.

[16] For they are wholly given unto me from among the children of Israel;

instead of such as open every womb, even instead of the firstborn of all the

children of Israel, have I taken them unto me.

[17] For all the firstborn of the children of Israel are mine, both man and

beast: on the day that I smote every firstborn in the land of Egypt I

sanctified them for myself.

[18] And I have taken the Levites for all the firstborn of the children of

Israel.

[19] And I have given the Levites as a gift to Aaron and to his sons from

among the children of Israel, to do the service of the children of Israel in

the tabernacle of the congregation, and to make an atonement for the

children of Israel: that there be no plague among the children of Israel,

when the children of Israel come nigh unto the sanctuary.

[20] And Moses, and Aaron, and all the congregation of the children of

Israel, did to the Levites according unto all that the LORD commanded Moses

concerning the Levites, so did the children of Israel unto them.

[21] And the Levites were purified, and they washed their clothes; and Aaron

offered them as an offering before the LORD; and Aaron made an atonement for

them to cleanse them.

[22] And after that went the Levites in to do their service in the

tabernacle of the congregation before Aaron, and before his sons: as the

LORD had commanded Moses concerning the Levites, so did they unto them.

[23] And the LORD spake unto Moses, saying,

[24] This is it that belongeth unto the Levites: from twenty and five years

old and upward they shall go in to wait upon the service of the tabernacle

of the congregation:

[25] And from the age of fifty years they shall cease waiting upon the

service thereof, and shall serve no more:

[26] But shall minister with their brethren in the tabernacle of the

congregation, to keep the charge, and shall do no service. Thus shalt thou

do unto the Levites touching their charge.



NUMBERS 9



The Passover at Sinai



1 (Nu 1:1; Ex 40:2) And the Lord spoke to Moses in the Wilderness of Sinai,

in the first month of the second year after they came out

of the land of Egypt, saying:

2 (Lev 23:5; Dt 16:1-2) Let the children of Israel also keep the Passover

at its appointed time.

3 (Ex 12:6-11) On the fourteenth day of this month, at

you will keep it at its appointed time. According to all

its rites and according to all its ceremonies, you will keep it.

4 Moses spoke to the children of Israel, that they should keep the Passover.

5 (Jos 5:10) They kept the Passover on the fourteenth day of the first month

at evening in the Wilderness of Sinai. According to all that

the Lord commanded Moses, so the children of Israel did.

6 (Ex 18:15; Nu 27:2) There were men who were unclean by

the dead body of a man, so they could not keep the Passover on that day,

and they came before Moses and before Aaron on that day.

7 And those men said to him, "We are defiled by the dead body of a man.

Why are we kept back, that we may not offer an offering of the Lord

at its appointed time among the children of Israel?"

8 (Nu 27:5; Ps 85:8) And Moses said to them, "Stand still, and I will hear

what the Lord will command concerning you."

9 The Lord spoke to Moses, saying:

10 Speak to the children of Israel, saying: If any man of you or

of your posterity is unclean because of a dead body, or is far off

on a journey, he will still keep the Passover to the Lord.

11 (2Ch 30:2-15) The fourteenth day of the second month at evening

they will keep it, and eat it with unleavened bread and bitter herbs.

12 (Ex 12:10; 12:46; 12:43) They will leave none of it until the morning,

nor break any of its bones. According to all the ordinances of the Passover

they will keep it.

13 (Ge 17:14; Ex 12:15) But the man who is ceremonially clean,

and is not on a journey, and fails to keep the Passover,

even the same person will be cut off from his people.

Because he did not bring the offering of the Lord at its appointed time,

that man will bear his sin.

14 (Ex 12:48-49; Lev 24:22) If a stranger will sojourn among you

and will keep the Passover to the Lord, according to the ordinance

of the Passover, and according to the manner of it, so he will do.

You will have one ordinance both for the resident alien

and for the natural born citizen of the land.



[1] And the LORD spake unto Moses in the wilderness of Sinai, in the first

month of the second year after they were come out of the land of Egypt,

saying,

[2] Let the children of Israel also keep the passover at his appointed

season.

[3] In the fourteenth day of this month, at even, ye shall keep it in his

appointed season: according to all the rites of it, and according to all the

ceremonies thereof, shall ye keep it.

[4] And Moses spake unto the children of Israel, that they should keep the

passover.

[5] And they kept the passover on the fourteenth day of the first month at

even in the wilderness of Sinai: according to all that the LORD commanded

Moses, so did the children of Israel.

[6] And there were certain men, who were defiled by the dead body of a man,

that they could not keep the passover on that day: and they came before

Moses and before Aaron on that day:

[7] And those men said unto him, We are defiled by the dead body of a man:

wherefore are we kept back, that we may not offer an offering of the LORD in

his appointed season among the children of Israel?

[8] And Moses said unto them, Stand still, and I will hear what the LORD

will command concerning you.

[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, saying, If any man of you or of your

posterity shall be unclean by reason of a dead body, or be in a journey afar

off, yet he shall keep the passover unto the LORD.

[11] The fourteenth day of the second month at even they shall keep it, and

eat it with unleavened bread and bitter herbs.

[12] They shall leave none of it unto the morning, nor break any bone of it:

according to all the ordinances of the passover they shall keep it.

[13] But the man that is clean, and is not in a journey, and forbeareth to

keep the passover, even the same soul shall be cut off from among his

people: because he brought not the offering of the LORD in his appointed

season, that man shall bear his sin.

[14] And if a stranger shall sojourn among you, and will keep the passover

unto the LORD; according to the ordinance of the passover, and according to

the manner thereof, so shall he do: ye shall have one ordinance, both for

the stranger, and for him that was born in the land.



The Cloud and the Fire



15 (Ex 13:21; 40:34) And on the day that the tabernacle was erected,

the cloud covered the tabernacle, the tent of the testimony,

and at evening there was over the tabernacle the appearance of fire

until the morning.

16 (Ne 9:12) So it was always. The cloud covered it by day,

and the appearance of fire by night.

17 (Ex 40:36–38; Jn 10:9) When the cloud was lifted up from

over the tabernacle, then after it the children of Israel journeyed,

and in the place where the cloud settled,

there the children of Israel camped.

18 (1Co 10:1) At the commandment of the Lord the children of Israel

journeyed, and at the commandment of the Lord they camped. As long as

the cloud dwelt over the tabernacle they camped.

19 When the cloud remained many days over the tabernacle,

then the children of Israel kept the charge of the Lord and did not journey.

20 When the cloud remained a few days over the tabernacle,

according to the commandment of the Lord they dwelt in their tents,

and according to the commandment of the Lord they journeyed.

21 When the cloud dwelt from evening until morning

and the cloud was lifted up in the morning,

then they journeyed. Whether it was by day or by night

that the cloud was lifted up, they journeyed.

22 (Ex 40:36-37) Whether it was two days, or a month,

or a long time that the cloud dwelt over the tabernacle,

the children of Israel dwelt in their tents and did not journey.

But when it was lifted up they journeyed.

23 (Nu 9:19) At the command of the Lord they camped,

and at the command of the Lord they journeyed.

They kept the charge of the Lord at the command

of the Lord by the hand of Moses.



[15] And on the day that the tabernacle was reared up the cloud covered the

tabernacle, namely, the tent of the testimony: and at even there was upon

the tabernacle as it were the appearance of fire, until the morning.

[16] So it was alway: the cloud covered it by day, and the appearance of

fire by night.

[17] And when the cloud was taken up from the tabernacle, then after that

the children of Israel journeyed: and in the place where the cloud abode,

there the children of Israel pitched their tents.

[18] At the commandment of the LORD the children of Israel journeyed, and at

the commandment of the LORD they pitched: as long as the cloud abode upon

the tabernacle they rested in their tents.

[19] And when the cloud tarried long upon the tabernacle many days, then the

children of Israel kept the charge of the LORD, and journeyed not.

[20] And so it was, when the cloud was a few days upon the tabernacle;

according to the commandment of the LORD they abode in their tents, and

according to the commandment of the LORD they journeyed.

[21] And so it was, when the cloud abode from even unto the morning, and

that the cloud was taken up in the morning, then they journeyed: whether it

was by day or by night that the cloud was taken up, they journeyed.

[22] Or whether it were two days, or a month, or a year, that the cloud

tarried upon the tabernacle, remaining thereon, the children of Israel abode

in their tents, and journeyed not: but when it was taken up, they journeyed.

[23] At the commandment of the LORD they rested in the tents, and at the

commandment of the LORD they journeyed: they kept the charge of the LORD, at

the commandment of the LORD by the hand of Moses.



NUMBERS 10



The Silver Trumpets



1 And the Lord spoke to Moses, saying:

2 (Isa 1:13; Ps 81:3) Make for yourself two silver trumpets.

Of a hammered work you will make them, and you will use them

for summoning of the assembly and directing the breaking up of the camps.

3 (Jer 4:5) When they blow both of them, all the assembly will assemble

themselves to you at the door of the tent of meeting.

4 (Ex 18:21; Nu 7:2) If they blow only one, then the leaders,

who are heads of the thousands of Israel, will gather themselves to you.

5 (Nu 2:3-9; 10:14) When you blow an alarm, then the camps that lie

on the east will set out.

6 (Nu 2:10-16; 10:18) When you blow an alarm the second time,

then the camps that lie on the south will set out.

They will blow an alarm for their setting out.

7 (Joel 2:1) But when the assembly is to be gathered together,

you will blow, but you will not sound an alarm.

8 (Nu 31:6; 1Ch 15:24) The sons of Aaron, the priests,

will blow the trumpets, and they will be to you as an ordinance

forever throughout your generations.

9 (Ge 8:1; Jdg 2:18) And if you go to war in your land against

the enemy that oppresses you, then you will blow an alarm with

the trumpets, and you will be remembered before the Lord your God,

and you will be saved from your enemies.

10 (Ps 81:3; Lev 23:24) Also in the day of your gladness,

and at your appointed days, and in the beginnings of your months,

you shall blow the trumpets over your burnt offerings, and over

the sacrifices of your peace offerings that they may be a memorial

for you before your God. I am the Lord your God.



[1] And the LORD spake unto Moses, saying,

[2] Make thee two trumpets of silver; of a whole piece shalt thou make them:

that thou mayest use them for the calling of the assembly, and for the

journeying of the camps.

[3] And when they shall blow with them, all the assembly shall assemble

themselves to thee at the door of the tabernacle of the congregation.

[4] And if they blow but with one trumpet, then the princes, which are heads

of the thousands of Israel, shall gather themselves unto thee.

[5] When ye blow an alarm, then the camps that lie on the east parts shall

go forward.

[6] When ye blow an alarm the second time, then the camps that lie on the

south side shall take their journey: they shall blow an alarm for their

journeys.

[7] But when the congregation is to be gathered together, ye shall blow, but

ye shall not sound an alarm.

[8] And the sons of Aaron, the priests, shall blow with the trumpets; and

they shall be to you for an ordinance for ever throughout your generations.

[9] And if ye go to war in your land against the enemy that oppresseth you,

then ye shall blow an alarm with the trumpets; and ye shall be remembered

before the LORD your God, and ye shall be saved from your enemies.

[10] Also in the day of your gladness, and in your solemn days, and in the

beginnings of your months, ye shall blow with the trumpets over your burnt

offerings, and over the sacrifices of your peace offerings; that they may be

to you for a memorial before your God: I am the LORD your God.



11 And it was on the twentieth day of the second month,

in the second year, that the cloud was lifted up from

over the tabernacle of the testimony.

12 (Ge 21:21; Nu 12:16) The children of Israel set out

from the Wilderness of Sinai. And the cloud dwelt

in the Wilderness of Paran.

13 And they set out for the first time at the command of the

Lord by the hand of Moses.

14 (Nu 2:3-9; 1:7) And the standard of the camp of the sons of Judah

set out first by their armies, and over his armies was Nahshon the

son of Amminadab.

15 Over the armies of the tribe of the children of Issachar was Nethanel

the son of Zuar.

16 Over the armies of the tribe of the children of Zebulun was Eliab

the son of Helon.

17 (Nu 1:51; 7:6-8) The tabernacle was taken down, and the sons of Gershon

and the sons of Merari set out, carrying the tabernacle.

18 (Nu 2:10-16; 1:5) The standard of the camp of Reuben set out

by their armies, and over his armies was Elizur the son of Shedeur.

19 (Nu 1:6) Over the armies of the tribe of the children of Simeon

was Shelumiel the son of Zurishaddai.

20 (Nu 1:14; 2:14) Over the armies of the tribe of the children of Gad

was Eliasaph the son of Deuel.

21 (Nu 10:17; 4:4-16) The Kohathites set out, carrying the sanctuary,

and they set up the tabernacle before they came.

22 (Nu 2:18-24; 1:10) The standard of the camp of the children of Ephraim

set out by their armies, and over his armies was Elishama the son of Ammihud.

23 Over the armies of the tribe of the children of Manasseh was Gamaliel

the son of Pedahzur.

24 (Nu 1:11) Over the armies of the tribe of the children of Benjamin

was Abidan the son of Gideoni.

25 (Jos 6:9; Nu 1:12) Then the standard of the camp of the children of Dan

set out, which was the rear guard of all the camps by their armies,

and over his armies was Ahiezer the son of Ammishaddai.

26 (Nu 1:13) Over the armies of the tribe of the children of Asher

was Pagiel the son of Okran.

27 (Nu 1:15) Over the armies of the tribe of the children of Naphtali

was Ahira the son of Enan.

28 (Nu 2:34) This was the order of march

of the children of Israel, company by company, when they set out.

29 (Ge 12:7; Ex 2:18; 3:1) Moses said to Hobab, the son of Reuel the Midianite,

Moses' father-in-law, "We are setting out to the place of which the Lord said,

'I will give it to you.' Come with us, and we will do good to you

because the Lord has spoken good concerning Israel."

30 Hobab said to him, "I will not go. But I will depart to my own land,

and to my kindred."

31 (Job 29:15) So Moses said, "Please do not leave us, because you know

where to camp in the wilderness, and you may be our eyes.

32 (Jdg 1:16; 4:11) Moreover, if you go with us, then it will be that

whatever good the Lord will do for us, we will likewise do for you."

33 (Dt 1:33; Ex 3:1) They set out three days from the mountain of the Lord,

and the ark of the covenant of the Lord went before them

the three days' journey, to find a resting place for them.

34And the cloud of the Lord was over them by day

when they set out from of the camp.

35 (Ps 68:1-2) And it was, when the ark set out, that Moses said,

"Rise up, O Lord,

and let Your enemies be scattered,

and let them that hate You flee before You."

36 (Dt 1:10) And when it rested, he said,

"Return, O Lord,

to the multitude of thousands of Israel."



[11] And it came to pass on the twentieth day of the second month, in the

second year, that the cloud was taken up from off the tabernacle of the

testimony.

[12] And the children of Israel took their journeys out of the wilderness of

Sinai; and the cloud rested in the wilderness of Paran.

[13] And they first took their journey according to the commandment of the

LORD by the hand of Moses.

[14] In the first place went the standard of the camp of the children of

Judah according to their armies: and over his host was Nahshon the son of

Amminadab.

[15] And over the host of the tribe of the children of Issachar was

Nethaneel the son of Zuar.

[16] And over the host of the tribe of the children of Zebulun was Eliab the

son of Helon.

[17] And the tabernacle was taken down; and the sons of Gershon and the sons

of Merari set forward, bearing the tabernacle.

[18] And the standard of the camp of Reuben set forward according to their

armies: and over his host was Elizur the son of Shedeur.

[19] And over the host of the tribe of the children of Simeon was Shelumiel

the son of Zurishaddai.

[20] And over the host of the tribe of the children of Gad was Eliasaph the

son of Deuel.

[21] And the Kohathites set forward, bearing the sanctuary: and the other

did set up the tabernacle against they came.

[22] And the standard of the camp of the children of Ephraim set forward

according to their armies: and over his host was Elishama the son of

Ammihud.

[23] And over the host of the tribe of the children of Manasseh was Gamaliel

the son of Pedahzur.

[24] And over the host of the tribe of the children of Benjamin was Abidan

the son of Gideoni.

[25] And the standard of the camp of the children of Dan set forward, which

was the rereward of all the camps throughout their hosts: and over his host

was Ahiezer the son of Ammishaddai.

[26] And over the host of the tribe of the children of Asher was Pagiel the

son of Ocran.

[27] And over the host of the tribe of the children of Naphtali was Ahira

the son of Enan.

[28] Thus were the journeyings of the children of Israel according to their

armies, when they set forward.

[29] And Moses said unto Hobab, the son of Raguel the Midianite, Moses'

father in law, We are journeying unto the place of which the LORD said, I

will give it you: come thou with us, and we will do thee good: for the LORD

hath spoken good concerning Israel.

[30] And he said unto him, I will not go; but I will depart to mine own

land, and to my kindred.

[31] And he said, Leave us not, I pray thee; forasmuch as thou knowest how

we are to encamp in the wilderness, and thou mayest be to us instead of

eyes.

[32] And it shall be, if thou go with us, yea, it shall be, that what

goodness the LORD shall do unto us, the same will we do unto thee.

[33] And they departed from the mount of the LORD three days' journey: and

the ark of the covenant of the LORD went before them in the three days'

journey, to search out a resting place for them.

[34] And the cloud of the LORD was upon them by day, when they went out of

the camp.

[35] And it came to pass, when the ark set forward, that Moses said, Rise

up, LORD, and let thine enemies be scattered; and let them that hate thee

flee before thee.

[36] And when it rested, he said, Return, O LORD, unto the many thousands of

Israel.



(Celebrate in the protection of the Lord)



2) Our Daily Bread for 27 February 2024 Titled



When Jesus Stops




Luke 18:35-43



The Healing of a Blind Beggar Near Jericho

Mt 20:29-34; Mk 10:46-52



35 (Jn 9:8) As He was drawing near Jericho, a certain blind man

sat along the way begging.

36 Hearing a crowd passing by, he asked what it meant.

37 (Mt 2:23)They told him that Jesus of Nazareth was passing by.

38 (Mt 9:27) He cried out, "Jesus, Son of David, have mercy on me!"

39 (Lk 18:15) Those who went in front rebuked him,

so that he would keep quiet. But he cried out much more,

"Son of David, have mercy on me!"

40 Jesus stood and commanded him to be brought to Him.

When he came near, He asked him,

41 "What do you want Me to do for you?"

He said, "Lord, grant that I may receive my sight."

42 (Mt 9:22; Lk 7:50) Jesus said to him, "Receive your sight.

Your faith has saved you."

43 Immediately he received his sight and followed Him,

glorifying God. When all the people saw it, they gave praise to God.



[35] And it came to pass, that as he was come nigh unto Jericho, a certain

blind man sat by the way side begging:

[36] And hearing the multitude pass by, he asked what it meant.

[37] And they told him, that Jesus of Nazareth passeth by.

[38] And he cried, saying, Jesus, thou Son of David, have mercy on me.

[39] And they which went before rebuked him, that he should hold his peace:

but he cried so much the more, Thou Son of David, have mercy on me.

[40] And Jesus stood, and commanded him to be brought unto him: and when he

was come near, he asked him,

[41] Saying, What wilt thou that I shall do unto thee? And he said, Lord,

that I may receive my sight.

[42] And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

[43] And immediately he received his sight, and followed him, glorifying

God: and all the people, when they saw it, gave praise unto God.



For days, the sickly cat cried, huddled in a box near my workplace. Abandoned

on the street, the feline went unnoticed by many who passed it by-until Jun

came along. The street sweeper carried the animal home, where he lived with

two dogs, which were former strays.



"I care for them because they're the creatures no one notices," Jun said.

"I see myself in them. No one notices a street sweeper, after all."



As Jesus walked toward Jericho on His way to Jerusalem, a blind man sat

begging by the roadside. He felt unnoticed too. And on this day especially

-when a crowd was passing through and all eyes were focused on Christ

-no one stopped to help the beggar.



No one except Jesus. In the midst of the clamouring crowd, He heard the

forgotten man's cry. "What do you want me to do for you?" Christ asked, and

He received the heartfelt reply, "Lord, I want to see." Then Jesus said,

"Receive your sight; your faith has saved you"(Luke 18:41-42).



Do we feel unnoticed at times? Are our cries drowned out by people who seem

to matter more than us? Our Saviour notices those the world doesn't care to

notice. Call to Him for help! While others may pass us by, He'll stop for us.



By: Karen Huang



Reflect & Pray



How would knowing that Jesus sees you change how you view yourself

and your life? Who are those around you who might need to be noticed,

and how can you "stop" to encourage them with the Saviour's love?



Dear Jesus, thank You for hearing me

when I call to You. Like the blind man who received his sight,

help me to follow and praise You all my life.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 3 - The Promise of Completion



Philippians 1:6



6 (1Co 1:8; Jn 6:29) I am confident of this very thing,

that He who began a good work in you will perfect it

until the day of Jesus Christ.



6 being confident of this very thing, that he which hath begun

a good work in you will perform it until the day of Jesus Christ:



"Elizabeth is a good student", the note on the side of the report card read,

"but she doesn't finish what she starts. She has a lot of good ideas, but

rarely brings then to completion."

Many of us are like Elizabeth. We start into a new venture with high hopes

and great motivation. But somewhere along the way, we become discouraged.

Someone tells us that our ideas are stupid, or that we are not capable of

doing what we dream. We get a particularly difficult hurdle and give up.

Sometimes we fell the Christian like is like that, too. We start well, and

believe that in Christ we can accomplish anything. But then our prayers

become rote, our Bible reading ritual. We can't seem to regain that sense

of God's presence; we have, we conclude, "Lost our first love." (Rev 2)

But God has a different perspective. He began the work of salvation in us;

he leads and guides us in his will, and he will complete what he has begun.

Often we fail to see God's grace in the ongoing process of walking with him

because his agenda is different from ours. We know what we want to see

happen in our lives; God knows what needs to happen.

"When I first came into a relationship with Christ," one woman explained,

"I knew I had a lot of changing to do. But, strangely enough, the things God

changed weren't on my list at all!"

When God begins his work in our lives, he has a plan for our maturity.

He is the Alpha and Omega, the Beginning and the End. And what God

has begun, he will finish.



Application



a) Have I ever tried to "decide" for God what problems in my life

needed dealing with?



b) Has God ever pointed out issues that were a surprise to me?



c) How can today's verse help me relax in God's will and

have confidence in the direction of my life?



4) From Prosperity Promises - Kenneth Copeland



Matthew 6:19-21



Treasures in Heaven



Lk 12:33-34



19 (Heb 13:5; Lk 12:21) "Do not store up for yourselves treasures on earth

where moth and rust destroy and where thieves break in and steal.

20 (Lk 12:33; Mt 19:21) But store up for yourselves treasures in heaven,

where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 (Lk 12:34) for where your treasure is, there will your heart be also."



19 Lay not up for yourselves treasures upon earth, where moth and rust doth

corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust

doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



2 Tim 2:8-13



8 (Mt 1:1; Ro 2:16) Remember Jesus Christ, raised from the dead,

descended from David, according to my gospel,

9 (Php 1:7; 2Ti 1:8) in which I suffer trouble like a criminal,

even with chains. But the word of God is not bound.

10 (Col 1:24; 2Co 1:6; 4:17) Therefore I endure all things

for the sake of the elect, that they also may obtain

the salvation which is in Christ Jesus with eternal glory.

11 (Ro 6:8; 1Th 5:10) This is a faithful saying:

If we die with Him,

we shall also live with Him.

12 (Mt 10:33; Ro 8:17 ) If we endure,

we shall also reign with Him.

If we deny Him,

He also will deny us.

13 (Nu 23:19; Ro 3:3 )If we are faithless,

He remains faithful;

He cannot deny Himself.



8 Remember that Jesus Christ of the seed of David was raised from the dead

according to my gospel:

9 wherein I suffer trouble, as an evil doer, even unto bonds; but the word of

God is not bound.

10 Therefore I endure all things for the elect's sakes, that they may also

obtain the salvation which is in Christ Jesus with eternal glory.

11 It is a faithful saying: For if we be dead with him,

we shall also live with him:

12 if we suffer, we shall also reign with him:

if we deny him, he also will deny us:

13 if we believe not, yet he abideth faithful: he cannot deny himself.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Conclusion:



Pray to the Lord and trust in His protection.



Pray to the Lord; "Dear Jesus, thank You for hearing me

when I call to You. Like the blind man who received his sight,

help me to follow and praise You all my life."



Pray to the Lord and pray to know that He will complete His work in You.



Pray to the Lord and pray to lay treasure in Heaven.



Pray to the Lord and pray to have strong Faith in the Lord.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray that the Chiapas Outreach Bases in Southern Mexico will continue to bear

good eternal fruit in the lives of children .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Why is Adric so laothe according to ChatGPT

Adric, a companion of the Fourth and Fifth Doctors in Doctor Who, is a character who often polarizes fans, with some viewers expressing strong dislike or frustration with his portrayal. Several factors contribute to Adric being loathed as a companion:



Arrogance and Selfishness: Adric is portrayed as a highly intelligent but often arrogant and self-centered character. He frequently exhibits a sense of superiority towards others, particularly towards his fellow companions, and can be dismissive of their contributions. Adric's self-serving behavior and lack of empathy can make him difficult to sympathize with, alienating viewers who prefer companions with more humility and compassion.



Poor Decision-Making: Adric's impulsiveness and tendency to act without considering the consequences often lead to trouble for the Doctor and his companions. He is known for making rash decisions and ignoring advice from more experienced characters, resulting in dangerous situations and putting the lives of others at risk. Adric's recklessness can frustrate viewers who expect companions to demonstrate more prudence and foresight.



Lack of Character Development: Unlike many other companions in Doctor Who, Adric is often criticized for his lack of significant character development over the course of his tenure on the show. Despite being a central character for several seasons, Adric's personality and motivations remain relatively stagnant, with few opportunities for growth or evolution. This lack of progression can make Adric feel one-dimensional and uninteresting compared to other companions who undergo more substantial arcs.



Abrupt Departure: Adric's departure from Doctor Who is one of the most memorable and controversial in the show's history. In the serial "Earthshock" (1982), Adric sacrifices himself to save the Earth from destruction, a noble act that elicits mixed reactions from fans. While some viewers appreciate the emotional impact of Adric's sacrifice, others feel that his character deserved a more satisfying conclusion or a chance for redemption before his untimely demise.



Comparison to Other Companions: Adric is often unfavorably compared to other companions who are more popular and beloved by fans. Characters like Sarah Jane Smith, Jo Grant, and Rose Tyler are praised for their charisma, bravery, and emotional depth, qualities that some viewers feel Adric lacks. This unfavorable comparison can further contribute to Adric's reputation as a disliked companion.



In summary, Adric is loathed as a companion in Doctor Who due to his perceived arrogance, selfishness, poor decision-making, lack of character development, and controversial departure from the series. While some fans appreciate his intelligence and occasional moments of bravery, others find his flaws and shortcomings difficult to overlook, leading to a divided opinion on his character.

ChatGPT analyses Jon Pertwee as the 3rd Doctor

Jon Pertwee is memorable in Doctor Who for several reasons, which contributed to his enduring popularity and influence on the series:



Introduction of the Action Hero Doctor: Pertwee's portrayal of the Third Doctor marked a significant departure from his predecessors. He brought a dashing, suave, and action-oriented persona to the role, often seen wielding gadgets, driving vintage cars, and engaging in hand-to-hand combat. Pertwee's Doctor was the first to be exiled to Earth by the Time Lords, leading to a series of adventures where he became an integral part of UNIT (Unified Intelligence Taskforce) and worked alongside Brigadier Lethbridge-Stewart to defend Earth from alien threats. This dynamic introduced a new dimension to the character, transforming the Doctor into a heroic figure who was not afraid to get his hands dirty to protect the planet.



Iconic Costume and Sonic Screwdriver: Pertwee's Doctor is perhaps best known for his flamboyant and stylish attire, including frilly shirts, velvet jackets, and a cape. His distinctive fashion sense helped to define his incarnation of the character and set him apart from his predecessors. Additionally, Pertwee's Doctor was the first to use the sonic screwdriver as a versatile tool for unlocking doors, analyzing objects, and providing technical assistance. The sonic screwdriver quickly became one of the Doctor's most iconic gadgets and has remained a staple of the series ever since.



Memorable Villains and Monsters: Pertwee's era introduced audiences to some of Doctor Who's most iconic villains and monsters. From the Autons and the Silurians to the Master and the Daleks, Pertwee's Doctor faced a wide array of adversaries, each more formidable than the last. His encounters with these villains showcased his wit, intelligence, and resourcefulness, as he outwitted them time and again to save the day.



Strong Supporting Cast: Pertwee's Doctor was supported by a memorable cast of characters, including Brigadier Lethbridge-Stewart (played by Nicholas Courtney), Jo Grant (played by Katy Manning), and Sarah Jane Smith (played by Elisabeth Sladen). These characters provided companionship, camaraderie, and emotional depth to the series, complementing Pertwee's performance and enriching the storytelling.



Social Relevance and Pertwee's Persona: Pertwee's tenure as the Doctor coincided with a period of social and political upheaval in Britain, and his portrayal of the character reflected the spirit of the times. His Doctor was rebellious, anti-establishment, and fiercely independent, mirroring the countercultural movements of the 1960s and 1970s. Pertwee's own background as a former naval officer and entertainer also influenced his portrayal, adding authenticity and gravitas to the character.



Legacy and Lasting Impact: Jon Pertwee's portrayal of the Third Doctor left a lasting impact on Doctor Who and the science fiction genre as a whole. His tenure revitalized the series, attracting a new generation of viewers and cementing Doctor Who's place as a cultural institution. Pertwee's charismatic performance, iconic costume, and adventurous spirit helped to define his incarnation of the Doctor and ensured that he would be remembered as one of the most beloved and influential actors to portray the character.

Day 57 of My 4th Bible Study Journey - 26 February 2024 reflections

Day 57, 26 February 2024



1) Numbers 7



NUMBERS 7



Offerings at the Tabernacle's Dedication



1 (Lev 8:10-11) And it was on the day that Moses had fully set up

the tabernacle and anointed it and sanctified it and all its instruments,

both the altar and all its vessels, and anointed them, and sanctified them,

2 (Nu 1:4-16; 2Ch 35:8) that the leaders of Israel, heads of their

fathers' houses, who were the leaders of the tribes, and were over

them who were counted, made an offering.

3 And they brought their offering before the Lord, six covered wagons,

and twelve oxen, a wagon for two of the leaders, and for each one an ox.

And they brought them before the tabernacle.

4 The Lord spoke to Moses, saying:

5 Accept these things from them, that they may be used in the service

of the tent of meeting. Give them to the Levites, to each man according

to his service.

6 Moses took the wagons and the oxen and gave them to the Levites.

7 Two wagons and four oxen he gave to the sons of Gershon,

according to their service.

8 And four wagons and eight oxen he gave to the sons of Merari,

according to their service, under the hand of Ithamar the son of Aaron

the priest.

9 (Nu 3:31; 2Sa 6:13) But to the sons of Kohath he gave none because

the service of the sanctuary belonging to them was that they should

carry on their shoulders.

10 (2Ch 7:9; Dt 20:5) The leaders brought their dedication offerings

when the altar was anointed, and offered their offerings before the

altar.

11 The Lord said to Moses: They will offer their offering, each leader

on his day, for the dedicating of the altar.

12 He that offered his offering the first day was Nahshon

the son of Amminadab, of the tribe of Judah.

13 (Ex 30:13; 25:29) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

(About 3 1/4 pounds, or 1.5 kilograms; and throughout this chapter.)

one silver bowl of seventy shekels,

(About 1 3/4 pounds, or 800 grams; and throughout this chapter.)

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

14 one spoon of ten shekels

(About 4 ounces, or 115 grams; and throughout this chapter.)

of gold, full of incense;

15 one young bull, one ram,

and one male lamb in its first year as a burnt offering;

16 (Lev 4:23) one goat kid as a sin offering;

17 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Nahshon the son of Amminadab.

18 (Nu 1:8) On the second day Nethanel the son of Zuar,

leader of Issachar, presented an offering.

19 He offered as his offering one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels,

after the shekel of the sanctuary,

both of them full of fine flour mingled with oil as a grain offering;

20 one spoon of ten shekels of gold, full of incense;

21 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

22 one goat kid as a sin offering;

23 (Lev 7:11-13) and as a sacrifice of peace offerings, two oxen,

five rams, five male goats, and five male lambs in their first year.

This was the offering of Nethanel the son of Zuar.

24 (Nu 1:9) On the third day Eliab the son of Helon,

leader of the children of Zebulun, presented an offering.

25 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

26 one spoon of ten shekels of gold, full of incense;

27 one young bull, one ram, one male lamb in its first year

as a burnt offering;

28 one goat kid as a sin offering;

29 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliab the son of Helon.

30 (Nu 1:5) On the fourth day Elizur the son of Shedeur,

leader of the children of Reuben, presented an offering.

31 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

32 one spoon of ten shekels of gold, full of incense;

33 one young bull, one ram, one male lamb in its first year

as a burnt offering;

34 one goat kid as a sin offering;

35 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elizur the son of Shedeur.

36 (Nu 1:6) On the fifth day Shelumiel the son of Zuri-shaddai,

leader of the children of Simeon, presented an offering.

37 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

38 one spoon of ten shekels of gold, full of incense;

39 one young bull, one ram, one male lamb in its first year,

as a burnt offering:

40 one goat kid as a sin offering;

41 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Shelumiel the son of Zurishaddai.

42 (Nu 1:14; 2:14) On the sixth day Eliasaph the son of Deuel,

leader of the children of Gad, presented an offering.

43 (Lev 2:5; 14:10) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels, after the shekel of the sanctuary,

both of them full of fine flour mixed with oil as a grain offering;

44 one spoon of ten shekels of gold, full of incense;

45 one young bull, one ram, one male lamb in

its first year as a burnt offering;

46 one goat kid as a sin offering;

47 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliasaph the son of Deuel.

48 (Nu 1:10; 2:18) On the seventh day Elishama the son of Ammihud,

leader of the children of Ephraim, presented an offering.

49 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

50 one spoon of ten shekels of gold, full of incense;

51 one young bull, one ram, one male lamb in its first year

as a burnt offering;

52 one goat kid as a sin offering;

53 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elishama the son of Ammihud.

54 (Nu 1:10; 2:20) On the eighth day Gamaliel the son of Pedahzur,

leader of the children of Manasseh, presented an offering.

55 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

56 one spoon of ten shekels of gold, full of incense;

57 one young bull, one ram, and one male lamb

in its first year as a burnt offering;

58 one goat kid as a sin offering;

59 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Gamaliel the son of Pedahzur.

60 (Nu 1:11; 2:22) On the ninth day Abidan the son of Gideoni,

leader of the children of Benjamin, presented an offering.

61 And his offering was one silver charger, the weight of

which was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed with

oil as a grain offering;

62 one spoon of ten shekels of gold, full of incense;

63 one young bull, one ram, and one male lamb in its first year as a burnt

offering;

64 one goat kid as a sin offering;

65 and as a sacrifice of peace offerings, two oxen, five rams, five male goats,

and five male lambs in their first year. This was the offering of Abidan

the son of Gideoni.

66 (Nu 1:12; 2:25) On the tenth day Ahiezer the son of Ammishaddai,

leader of the children of Dan, presented an offering.

67 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

68 one spoon of ten shekels of gold, full of incense;

69 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

70 one goat kid as a sin offering;

71 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahiezer the son of Ammishaddai.

72 (Nu 1:13; 2:27) On the eleventh day Pagiel the son of Okran,

leader of the children of Asher, presented an offering.

73 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

74 one spoon of ten shekels of gold, full of incense;

75 one young bull, one ram, and one male lamb in its first year

as a burnt offering;

76 one goat kid as a sin offering;

77 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Pagiel the son of Okran.

78 (Nu 1:15; 2:29) On the twelfth day Ahira the son of Enan,

leader of the children of Naphtali, presented an offering.

79 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

80 one spoon of ten shekels of gold, full of incense;

81 one young bull, one ram, and one male lamb in its first year

as a burnt offering; 82one goat kid as a sin offering;

83 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahira the son of Enan.

84 (Nu 7:10) This was the dedication of the altar,

in the day when it was anointed, by the leaders of Israel:

twelve silver plates, twelve silver bowls, and twelve gold spoons,

85 each silver plate weighing one hundred and thirty shekels,

each bowl seventy. All the silver vessels weighed

two thousand four hundred shekels, (About 60 pounds, or 28 kilograms.)

according to the shekel of the sanctuary.

86 The gold spoons were twelve, full of incense, weighing ten shekels

apiece, according to the shekel of the sanctuary. All the gold of the

spoons was one hundred and twenty shekels. (About 3 pounds, or 1.4 kilograms.)

87 All the oxen for the burnt offering were twelve bulls, twelve rams,

twelve male lambs in their first year, with their grain offering,

and twelve goat kids for a sin offering.

88 (Nu 7:1; 7:10) And all the oxen for the sacrifice of the peace offerings

were 24 bulls, the rams sixty, the goats sixty, the one-year-old lambs sixty.

This was the dedication of the altar after it was anointed.

89 (Ps 80:1; Ex 33:9-11) And then Moses went into the tent of meeting

to speak with Him, and he heard the voice of One speaking to him from

the mercy seat that was on the ark of the testimony,

from between the two cherubim, and He spoke to him.



Numbers 7

[1] And it came to pass on the day that Moses had fully set up the

tabernacle, and had anointed it, and sanctified it, and all the instruments

thereof, both the altar and all the vessels thereof, and had anointed them,

and sanctified them;

[2] That the princes of Israel, heads of the house of their fathers, who

were the princes of the tribes, and were over them that were numbered,

offered:

[3] And they brought their offering before the LORD, six covered wagons, and

twelve oxen; a wagon for two of the princes, and for each one an ox: and

they brought them before the tabernacle.

[4] And the LORD spake unto Moses, saying,

[5] Take it of them, that they may be to do the service of the tabernacle of

the congregation; and thou shalt give them unto the Levites, to every man

according to his service.

[6] And Moses took the wagons and the oxen, and gave them unto the Levites.

[7] Two wagons and four oxen he gave unto the sons of Gershon, according to

their service:

[8] And four wagons and eight oxen he gave unto the sons of Merari,

according unto their service, under the hand of Ithamar the son of Aaron the

priest.

[9] But unto the sons of Kohath he gave none: because the service of the

sanctuary belonging unto them was that they should bear upon their

shoulders.

[10] And the princes offered for dedicating of the altar in the day that it

was anointed, even the princes offered their offering before the altar.

[11] And the LORD said unto Moses, They shall offer their offering, each

prince on his day, for the dedicating of the altar.

[12] And he that offered his offering the first day was Nahshon the son of

Amminadab, of the tribe of Judah:

[13] And his offering was one silver charger, the weight thereof was an

hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them were full of fine flour mingled with

oil for a meat offering:

[14] One spoon of ten shekels of gold, full of incense:

[15] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[16] One kid of the goats for a sin offering:

[17] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nahshon the

son of Amminadab.

[18] On the second day Nethaneel the son of Zuar, prince of Issachar, did

offer:

[19] He offered for his offering one silver charger, the weight whereof was

an hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them full of fine flour mingled with oil

for a meat offering:

[20] One spoon of gold of ten shekels, full of incense:

[21] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[22] One kid of the goats for a sin offering:

[23] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nethaneel the

son of Zuar.

[24] On the third day Eliab the son of Helon, prince of the children of

Zebulun, did offer:

[25] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[26] One golden spoon of ten shekels, full of incense:

[27] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[28] One kid of the goats for a sin offering:

[29] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliab the son

of Helon.

[30] On the fourth day Elizur the son of Shedeur, prince of the children of

Reuben, did offer:

[31] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[32] One golden spoon of ten shekels, full of incense:

[33] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[34] One kid of the goats for a sin offering:

[35] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elizur the son

of Shedeur.

[36] On the fifth day Shelumiel the son of Zurishaddai, prince of the

children of Simeon, did offer:

[37] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[38] One golden spoon of ten shekels, full of incense:

[39] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[40] One kid of the goats for a sin offering:

[41] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Shelumiel the

son of Zurishaddai.

[42] On the sixth day Eliasaph the son of Deuel, prince of the children of

Gad, offered:

[43] His offering was one silver charger of the weight of an hundred and

thirty shekels, a silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[44] One golden spoon of ten shekels, full of incense:

[45] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[46] One kid of the goats for a sin offering:

[47] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliasaph the

son of Deuel.

[48] On the seventh day Elishama the son of Ammihud, prince of the children

of Ephraim, offered:

[49] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[50] One golden spoon of ten shekels, full of incense:

[51] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[52] one kid of the goats for a sin offering:

[53] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elishama the

son of Ammihud.

[54] On the eighth day offered Gamaliel the son of Pedahzur, prince of the

children of Manasseh:

[55] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[56] One golden spoon of ten shekels, full of incense:

[57] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[58] One kid of the goats for a sin offering:

[59] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Gamaliel the

son of Pedahzur.

[60] On the ninth day Abidan the son of Gideoni, prince of the children of

Benjamin, offered:

[61] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[62] One golden spoon of ten shekels, full of incense:

[63] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[64] One kid of the goats for a sin offering:

[65] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Abidan the son

of Gideoni.

[66] On the tenth day Ahiezer the son of Ammishaddai, prince of the children

of Dan, offered:

[67] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[68] One golden spoon of ten shekels, full of incense:

[69] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[70] One kid of the goats for a sin offering:

[71] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahiezer the

son of Ammishaddai.

[72] On the eleventh day Pagiel the son of Ocran, prince of the children of

Asher, offered:

[73] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[74] One golden spoon of ten shekels, full of incense:

[75] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[76] One kid of the goats for a sin offering:

[77] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Pagiel the son

of Ocran.

[78] On the twelfth day Ahira the son of Enan, prince of the children of

Naphtali, offered:

[79] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[80] One golden spoon of ten shekels, full of incense:

[81] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[82] One kid of the goats for a sin offering:

[83] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahira the son

of Enan.

[84] This was the dedication of the altar, in the day when it was anointed,

by the princes of Israel: twelve chargers of silver, twelve silver bowls,

twelve spoons of gold:

[85] Each charger of silver weighing an hundred and thirty shekels, each

bowl seventy: all the silver vessels weighed two thousand and four hundred

shekels, after the shekel of the sanctuary:

[86] The golden spoons were twelve, full of incense, weighing ten shekels

apiece, after the shekel of the sanctuary: all the gold of the spoons was an

hundred and twenty shekels.

[87] All the oxen for the burnt offering were twelve bullocks, the rams

twelve, the lambs of the first year twelve, with their meat offering: and

the kids of the goats for sin offering twelve.

[88] And all the oxen for the sacrifice of the peace offerings were twenty

and four bullocks, the rams sixty, the he goats sixty, the lambs of the

first year sixty. This was the dedication of the altar, after that it was

anointed.

[89] And when Moses was gone into the tabernacle of the congregation to

speak with him, then he heard the voice of one speaking unto him from off

the mercy seat that was upon the ark of testimony, from between the two

cherubims: and he spake unto him.



(Obedience is better than sacrifice)



2) Our Daily Bread for 26 February 2024 titled



Sweet Sleep




Psalm 3



PSALMS 3

A Psalm of David, when he fled from Absalom his son.



1 Lord, how my foes have multiplied!

Many rise up against me!

2 (Ps 63:1; 84:2) Many are saying about my life,

"There is no help for him in God." Selah

[Musical term for a pause or change in the music.]

3 (Ps 79:10; 80:5) But You, O Lord, are a shield for me,

my glory and the One who raises up my head.

4 (Isa 30:29; Ps 62:8) I cried to the Lord with my voice,

and He answered me from His holy hill. Selah

5 (Ps 42:11; 43:5) I lay down and slept;

I awoke, for the Lord sustained me.

6 (2Sa 17:22; Dt 3:8-9) I will not be afraid of multitudes of people

who have set themselves against me all around.

7 (Ps 88:7; Jnh 2:3) Arise, O Lord;

save me, O my God!

For You have struck all my enemies on the cheek;

You have broken the teeth of the wicked.

8 (Job 35:10; Ps 63:6) Salvation belongs to the Lord.

Your blessing is on Your people. Selah



Psalm 3

[1] LORD, how are they increased that trouble me! many are they that rise up

against me.

[2] Many there be which say of my soul, There is no help for him in God.

Selah.

[3] But thou, O LORD, art a shield for me; my glory, and the lifter up of

mine head.

[4] I cried unto the LORD with my voice, and he heard me out of his holy

hill. Selah.

[5] I laid me down and slept; I awaked; for the LORD sustained me.

[6] I will not be afraid of ten thousands of people, that have set

themselves against me round about.

[7] Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies

upon the cheek bone; thou hast broken the teeth of the ungodly.

[8] Salvation belongeth unto the LORD: thy blessing is upon thy people.

Selah.



Bad memories and accusing messages flooded Sal's mind. Sleep eluded him as

fear filled his heart and sweat covered his skin. It was the night before his

baptism, and he couldn't stop the onslaught of dark thoughts. Sal had received

salvation in Jesus and knew that his sins had been forgiven, but the spiritual

battle continued. It's then that his wife took his hand and prayed for him.

Moments later, peace replaced the fear in Sal's heart. He got up and wrote

the words he would share prior to being baptised-something he hadn't been

able to do. After that, he experienced sweet sleep.



King David also knew what a restless night felt like. Fleeing from his son

Absalom who wanted to steal his throne (2 Samuel 15-17), he knew that

"I will not be afraid of ten thousands of people, that have set

themselves against me round about" (Psalm 3:6).

David moaned, "LORD, how are they increased that trouble me! many are they

that rise up against me." (v. 1). Though fear and doubt could have won out,

he called out to God, his "shield" (v. 3). Later, he found that he could

"I laid me down and slept; I awaked; for the LORD sustained me" (v. 5).



When fears and struggles grip our mind and rest is replaced by restlessness,

hope is found as we pray to God. While we might not experience immediate

sweet sleep as Sal and David did, "in peace [we can] lie down and

. . . dwell in safety" (4:8). For God is with us and He'll be our rest.



By: Tom Felten



Reflect & Pray



What things are weighing on your heart and mind?

What will it mean for you to truly surrender them to God through prayer?



Dear God, thank You for providing hope

and peace as I lift my prayers to You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 2 - God's purpose: The Image of Christ



Romans 8:28-29



28 (Gal 1:15; Ge 50:20) We know that all things work together for

good to those who love God,

to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew,

He predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.



28 And we know that all things work together for good to them

that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed

to the image of his Son, that he might be the firstborn among many brethren.



A baby dies of Sudden Infant Death Syndrome, and the parents are

devastated, plagued with guilt, and Asking "Why?" A 17-year-old plunges

headfirst into a pond and to the surface a quadriplegic. A single mother

of 3, struck down by leukemia, has to release he children to foster homes.

And in all these cases, well-meaning Christians stand by and attempt to

comfort: "All things work together for good, you know," they say blithely,

"just trust God, and praise him for everything."

Such pat answers are often repeated because they do contain an element

of truth; they become "pat", meaningless, and superficial, when they are

used as a panacea for all ills, whether the cure fits or not.

The truth is, God does use everything for the benefit of his people -

even disaster and tragedy. Romans 8:28 says, "In all things God works ...."

God foes not cause human suffering. He is not the author of pain

and misery. But what the Enemy of our souls intends for

destruction, God can use for growth.

The key to understanding Romans 8:28 is Romans 8:29 . The Lord makes

clear what "his purpose" is: that we be "conformed to the

likeness of his Son." Everything that happens is not good,

but nothing is wasted in the economy of God. Even the sorrow,

misfortune, and calamity that strike all of us cam be used by the Spirit

to transform us into the image of Christ.



Application



a) Have I ever had experiences that made me doubt the

"all things work together for good"?



b) How does Romans 8:29 clarify Romans 8:28?



c) How can these verses help me deal with the struggles I have in my

own life?



4) From Prosperity Promises - Kenneth Copeland



1 Tim 6:17-19



17 (Ro 11:20; 1Ti 4:10) Command those who are rich in this world that they

not be conceited, nor trust in uncertain riches, but in the living God,

who richly gives us all things to enjoy.

18 (Ro 12:8; 12:13) Command that they do good, that they be rich

in good works, generous, willing to share,

19 (Lk 16:9; 1Ti 6:12) and laying up in store for themselves a good

foundation for the coming age, so that they may take hold of eternal life.



17 Charge them that are rich in this world, that they be not highminded,

nor trust in uncertain riches, but in the living God, who giveth us richly

all things to enjoy;

18 that they do good, that they be rich in good works,

ready to distribute, willing to communicate;

19 laying up in store for themselves a good foundation against the time

to come, that they may lay hold on eternal life.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 89:1 -8



PSALMS 89



A Contemplative Maskil of Ethan the Ezrahite.



1 I will sing of the mercies of the Lord forever;

with my mouth I will make known

Your faithfulness to all generations.

2 (Ps 63:1; 84:2) For I have said,

"Mercy shall be built up forever;

Your faithfulness shall be

established in the heavens."

3 (Ps 79:10; 80:5) You have said,

"I have made a covenant with my chosen one;

I have sworn to David my servant:

4 (Isa 30:29; Ps 62:8) 'Your offspring I will establish forever,

and build up your throne for all generations.' " Selah

5 (Ps 42:11; 43:5) Let the heavens praise Your wonders, O Lord;

Your faithfulness also in the assembly of the holy ones.

6 (2Sa 17:22; Dt 3:8-9) For who in the skies can

be compared to the Lord?

Who among the heavenly sons is like the Lord?

7 (Ps 88:7; Jnh 2:3) God is greatly to be feared

in the assembly of the holy ones

and awesome to all those who surround Him.

8 (Job 35:10; Ps 63:6) O Lord God of Hosts,

who is a mighty Lord like You,

with Your faithfulness all around You?



1 I will sing of the mercies of the LORD for ever:

With my mouth will I make known thy faithfulness to all generations.

2 For I have said, Mercy shall be built up for ever:

Thy faithfulness shalt thou establish in the very heavens.

3 I have made a covenant with my chosen,

I have sworn unto David my servant,

4 Thy seed will I establish for ever,

And build up thy throne to all generations. Selah.

5 And the heavens shall praise thy wonders, O LORD:

Thy faithfulness also in the congregation of the saints.

6 For who in the heaven

Can be compared unto the LORD?

Who among the sons of the mighty

Can be likened unto the LORD?

7 God is greatly to be feared in the assembly of the saints,

And to be had in reverence of all them that are about him.

8 O LORD God of hosts, who is a strong LORD like unto thee?

Or to thy faithfulness round about thee?



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to be obedient to Him.



Pray to the Lord : "Dear God, thank You for providing hope

and peace as I lift my prayers to You."



Pray to the Lord and pray to know how all thing work for Him and within Him.



Pray to the Lord and pray to use wealth in the eyes of the Lord.



Pray to the Lord and pray to know Him as the merciful one.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Praise Yahweh that Biblically based churches in Uganda have responded to the

rise of radical Islam by reaching out with the Gospel message.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God



Day 56 of My 4th Bible Study Journey - 25 February 2024 reflections

Day 56, 25 February 2024



Today at Calvary Community Church

Pastor Barry Reiger spoke on Empowered by the model of the Church.

Acts 5:42



42 (Ac 2:46; 8:35) Daily, in the temple and from house to house,

they did not cease to teach and preach Jesus Christ.



[42] And daily in the temple, and in every house, they ceased not to teach

and preach Jesus Christ.



Acts 5:14



14 (Ac 2:47) Believers were increasingly added to the Lord,

crowds of both men and women,



[14] And believers were the more added to the Lord, multitudes both of men

and women.)



Acts 14:23



23 (Titus 1:5; Ac 11:30; 20:32) When they had appointed elders for them

in every church, with prayer and fasting, they commended them to the Lord

in whom they believed.



[23] And when they had ordained them elders in every church, and had prayed

with fasting, they commended them to the Lord, on whom they believed.



Acts 20:28



28 (1Co 10:32; Isa 40:11) Therefore take heed to yourselves

and to the entire flock, over which the Holy Spirit has made you

overseers, to shepherd the church of God which He purchased

with His own blood.



[28] Take heed therefore unto yourselves, and to all the flock, over the

which the Holy Ghost hath made you overseers, to feed the church of God,

which he hath purchased with his own blood.



1 Corinthians 12:27



27 (Ro 12:5; Eph 1:23) Now you are the body of Christ

and members individually.



[27] Now ye are the body of Christ, and members in particular.



Ephesians 2:19-22





19 (Col 1:29; Eph 3:7) and what is the surpassing greatness of His power

toward us who believe, according to the working of His mighty power,

20 (Mk 16:19; Ps 110:1) which He performed in Christ when He raised Him

from the dead and seated Him at His own right hand in the heavenly places,

21 (Col 2:10; Heb 1:4) far above all principalities, and power, and might,

and dominion, and every name that is named, not only in this age

but also in that which is to come.

22 (1Co 11:3; Mt 16:18) And He put all things in subjection under His feet

and made Him the head over all things for the church,



[19] And what is the exceeding greatness of his power to usward who believe,

according to the working of his mighty power,

[20] Which he wrought in Christ, when he raised him from the dead, and set

him at his own right hand in the heavenly places,

[21] Far above all principality, and power, and might, and dominion, and

every name that is named, not only in this world, but also in that which is

to come:

[22] And hath put all things under his feet, and gave him to be the head

over all things to the church,



Ephesians 4:15-16



15 (Eph 1:22; 2:21) But, speaking the truth in love, we may grow up

in all things into Him, who is the head, Christ Himself,

16 (Col 2:19; Eph 1:4) from whom the whole body is joined together

and connected by every joint and ligament, as every part effectively

does its work and grows, building itself up in love.



[15] But speaking the truth in love, may grow up into him in all things,

which is the head, even Christ:

[16] From whom the whole body fitly joined together and compacted by that

which every joint supplieth, according to the effectual working in the

measure of every part, maketh increase of the body unto the edifying of

itself in love.



Ephesians 4:11-13



11 (Ac 21:8; 13:1) He gave some to be apostles, prophets, evangelists,

pastors, and teachers,

12 (1Co 12:27; Eph 1:23) for the equipping of the saints, for the work

of service, and for the building up of the body of Christ,

13 (Eph 4:5; 1:23) until we all come into the unity of the faith

and of the knowledge of the Son of God, into a complete man,

to the measure of the stature of the fullness of Christ,

14 (Jas 1:6; 1Co 14:20) so we may no longer be children, tossed here

and there by waves and carried about with every wind of doctrine

by the trickery of men, by craftiness with deceitful scheming.



[11] And he gave some, apostles; and some, prophets; and some, evangelists;

and some, pastors and teachers;

[12] For the perfecting of the saints, for the work of the ministry, for the

edifying of the body of Christ:

[13] Till we all come in the unity of the faith, and of the knowledge of the

Son of God, unto a perfect man, unto the measure of the stature of the

fulness of Christ:

[14] That we henceforth be no more children, tossed to and fro, and carried

about with every wind of doctrine, by the sleight of men, and cunning

craftiness, whereby they lie in wait to deceive;



Hebrews 10:24-25



24 (Titus 3:8; Heb 13:1) And let us consider how to spur one another

to love and to good works.

25 (Ac 2:42; Heb 3:13) Let us not forsake the assembling of ourselves

together, as is the manner of some, but let us exhort one another,

especially as you see the Day approaching.



[24] And let us consider one another to provoke unto love and to good works:

[25] Not forsaking the assembling of ourselves together, as the manner of

some is; but exhorting one another: and so much the more, as ye see the day

approaching.



Hebrews 13:17



17 (Ac 20:28; Heb 13:7) Obey your leaders and submit to them, for they watch

over your souls as those who must give an account. Let them do this with joy

and not complaining, for that would not be profitable to you



[17] Obey them that have the rule over you, and submit yourselves: for they

watch for your souls, as they that must give account, that they may do it

with joy, and not with grief: for that is unprofitable for you.



Matthew 16:18



18 (Jn 1:42; Job 38:17) And I tell you that you are Peter, and on this rock

I will build My church, and the gates of Hades shall not prevail against it.



[18] And I say also unto thee, That thou art Peter, and upon this rock I

will build my church; and the gates of hell shall not prevail against it.



1 Peter 5:1-4



Tending the Flock of God



1 (Lk 24:48; Ac 11:30) I exhort the elders who are among you,

as one who is also an elder and a witness of the sufferings of Christ

as well as a partaker of the glory that shall be revealed:

2 (1Ti 3:8; 3:3) Shepherd the flock of God that is among you, take care

of them, not by constraint, but willingly, not for dishonest gain,

but eagerly.

3 (Eze 34:4; Php 3:17) Do not lord over those in your charge,

but be examples to the flock.

4 (1Co 9:25; Jas 1:12; 1Pe 1:4) And when the chief Shepherd appears,

you will receive a crown of glory that will not fade away.



[1] The elders which are among you I exhort, who am also an elder, and a

witness of the sufferings of Christ, and also a partaker of the glory that

shall be revealed:

[2] Feed the flock of God which is among you, taking the oversight thereof,

not by constraint, but willingly; not for filthy lucre, but of a ready mind;

[3] Neither as being lords over God's heritage, but being ensamples to the

flock.

[4] And when the chief Shepherd shall appear, ye shall receive a crown of

glory that fadeth not away.



1 Thessalonians 5:12-13





12 (Heb 13:17; 1Co 16:16; 16:18) We ask you, brothers, to acknowledge those

who labor among you, and are appointed over you in the Lord, and instruct you.

13 (Mk 9:50) Esteem them very highly in love for their work's sake.

And be at peace among yourselves.



[12] And we beseech you, brethren, to know them which labour among you, and

are over you in the Lord, and admonish you;

[13] And to esteem them very highly in love for their work's sake. And be at

peace among yourselves.



What does the word Church mean to you?



a) What is 'Church'?



The church is



i) Made up of people spiritually joined together with our Heavenly Father, by

the Holy Spirit, through our common faith in Jesus Christ as Lord and Leader

(John 1:12-13



12 Yet to all who received Him, He gave the power to become sons of God,

to those who believed in His name,

13 who were born not of blood, nor of the will of the flesh,

nor of the will of man, but of God.



[12] But as many as received him, to them gave he power to become the

sons of God, even to them that believe on his name:

[13] Which were born, not of blood, nor of the will of the flesh, nor of

the will of man, but of God.



Ephesians 2:14-16



14 (Gal 3:28; Mic 5:5) For He is our peace, who has made both groups one

and has broken down the barrier of the dividing wall,

15 (Col 2:14; 2:20) by abolishing in His flesh the enmity, that is,

the law of the ­commandments contained in ordinances, that in Himself

He might make the two into one new man, thus making peace,

16 (Eph 2:15; Col 1:20-22) and that He might reconcile both to God

into one body through the cross, thereby slaying the enmity.



[14] For he is our peace, who hath made both one, and hath broken down the

middle wall of partition between us;

[15] Having abolished in his flesh the enmity, even the law of commandments

contained in ordinances; for to make in himself of twain one new man, so

making peace;

[16] And that he might reconcile both unto God in one body by the cross,

having slain the enmity thereby:



Ephesians 5:23



23 (Eph 1:22-23; Col 1:18) For the husband is the head of the wife,

just as Christ is the head and Savior of the church, which is His body.



[23] For the husband is the head of the wife, even as Christ is the head of

the church: and he is the saviour of the body.



)



ii) With the purpose of furthering God's Kingdom here on Earth.



( Matthew 28:18-20



18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[18] And Jesus came and spake unto them, saying, All power is given unto me

in heaven and in earth.

[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



John 20:21



21 (Jn 13:20; 14:27) So Jesus said to them again, "Peace be with you.

As My Father has sent Me, even so I send you."



[21] Then said Jesus to them again, Peace be unto you: as my Father hath

sent me, even so send I you.



)



iii) Engaging God's presence (Worship)

iv) Going to reach other (Evangelism)

v)Connecting in Community (Fellowship)

vi) Becoming like Jesus (Discipleship)

vii) Serving others' needs (Service)



b) How does church do church?



Acts 5:42



42 (Ac 2:46; 8:35) Daily, in the temple and from house to house,

they did not cease to teach and preach Jesus Christ.



[42] And daily in the temple, and in every house, they ceased not to teach

and preach Jesus Christ.



Acts 2:46-47

46 (Ac 5:42; 20:7) And continuing daily with one mind in the temple,

and breaking bread from house to house, they ate their food with gladness

and simplicity of heart,

47 (Ac 11:24; 2:41) praising God and having favor with all the people.

And the Lord added to the church daily those who were being saved.



[46] And they, continuing daily with one accord in the temple, and breaking

bread from house to house, did eat their meat with gladness and singleness

of heart,

[47] Praising God, and having favour with all the people. And the Lord added

to the church daily such as should be saved.





Matthew 28:18-20



18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[18] And Jesus came and spake unto them, saying, All power is given unto me

in heaven and in earth.

[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



1) Numbers 5, Numbers 6



NUMBERS 5



The Unclean



1 And the Lord spoke to Moses, saying:

2 (Lev 13:46; 21:1) Command the children of Israel that they put out

of the camp every leper, and everyone who has a discharge, and whoever

is defiled by the dead.

3 (Lev 26:11-12; Dt 23:14) Both male and female you will put out.

You will put them outside the camp, so they do not defile their

camps in the midst of which I dwell.

4 The children of Israel did so, and put them outside the camp.

As the Lord spoke to Moses, so the children of Israel did.



[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they put out of the camp every

leper, and every one that hath an issue, and whosoever is defiled by the

dead:

[3] Both male and female shall ye put out, without the camp shall ye put

them; that they defile not their camps, in the midst whereof I dwell.

[4] And the children of Israel did so, and put them out without the camp: as

the LORD spake unto Moses, so did the children of Israel.



Restitution for Wrongs



5 The Lord spoke to Moses, saying:

6 Tell the children of Israel: When a man or woman commits

any sin against another, acting unfaithfully against the Lord,

that person is guilty,

7 (Lev 5:5; 26:40; Jos 7:19) and shall confess his sin which

he has committed, and he will repay his offense with its principal,

and add to it one-fifth, and give it to him who was wronged.

8 (Lev 6:6-7; 7:7) But if the man has no relative to repay the offense to,

let the offense be repaid to the Lord, even to the priest, beside the ram

of the atonement, whereby an atonement will be made for him.

9 (Ex 29:28; Lev 6:17-18) Every offering of all the holy things

of the children of Israel, which they bring to the priest, will be his.

10 Every man's holy things will be his. Whatever any man gives the priest,

it will be his.



[5] And the LORD spake unto Moses, saying,

[6] Speak unto the children of Israel, When a man or woman shall commit any

sin that men commit, to do a trespass against the LORD, and that person be

guilty;

[7] Then they shall confess their sin which they have done: and he shall

recompense his trespass with the principal thereof, and add unto it the

fifth part thereof, and give it unto him against whom he hath trespassed.

[8] But if the man have no kinsman to recompense the trespass unto, let the

trespass be recompensed unto the LORD, even to the priest; beside the ram of

the atonement, whereby an atonement shall be made for him.

[9] And every offering of all the holy things of the children of Israel,

which they bring unto the priest, shall be his.

[10] And every man's hallowed things shall be his: whatsoever any man giveth

the priest, it shall be his.



The Test for Adultery



11 The Lord spoke to Moses, saying:

12 (Nu 5:19-20) Speak to the children of Israel and say to them:

If any man's wife goes astray, and acts treacherously against him,

13 (Lev 18:20; 20:10) and a man lies with her carnally,

and it is hidden from the eyes of her husband,

and it is concealed though she has defiled herself,

and there is no witness against her, nor is she caught in the act,

14 (Pr 6:34; SS 8:6) and if the spirit of jealousy comes on him,

and he is jealous of his wife who has defiled herself, or if the spirit

of jealousy comes on him and he is jealous of his wife, though she has not

defiled herself,

15 (Eze 29:16; Lev 5:11) then the man shall bring his wife to the priest

and he shall bring her offering for her, a tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.) of barley flour.

He shall pour no oil on it nor put frankincense on it,

for it is a grain offering of jealousy, a grain offering of remembrance,

bringing iniquity to remembrance.

16 The priest will bring her near, and set her before the Lord.

17 And the priest will take holy water in an earthen vessel,

and the priest will take some of the dust that is on the floor

of the tabernacle and put it into the water.

18 And the priest will set the woman before the Lord,

and uncover the woman's head, and put the memorial offering in her hands,

which is the grain offering of jealousy, and the priest will have in his

hand the bitter water that causes the curse.

19 And the priest will charge her by an oath, and say to the woman,

"If no man has lain with you, and if you have not gone astray to

impurity with another instead of your husband,

be free from this bitter water that causes the curse.

20 But if you have gone astray to another instead of your husband,

and if you are defiled, and a man besides your husband has lain with you"-

21 (Jos 6:26; 1Sa 14:24) then the priest will charge the woman with

an oath of cursing, and the priest will say to the woman,

"The Lord make you a curse and an oath among your people,

when the Lord makes your thigh rot and your belly swell.

22 (Ps 109:18; Dt 27:15-26) And this water that causes

the curse will go into your bowels,

to make your belly swell and your thigh rot."

And the woman will say, "Amen, amen."

23 The priest will write these curses in a book,

and he will wash them out with the bitter water.

24 And he will cause the woman to drink the bitter water

that causes the curse. And the water that causes the curse

will enter into her and become bitter.

25 (Lev 8:27) Then the priest will take the grain offering

of jealousy out of the woman's hand and will wave the offering

before the Lord and offer it on the altar.

26 (Lev 2:2; 2:9) And the priest will take a handful of the offering,

the memorial portion, and burn it on the altar, and afterward will

cause the woman to drink the water.

27 (Jer 29:18; 42:18) When he has made her to drink the water,

then it will be that, if she is defiled and has acted treacherously

against her husband, the water that causes the curse will enter into her,

and become bitter, and her belly will swell, and her thigh will rot,

and the woman will be a curse among her people.

28 If the woman is not defiled, but is clean,

then she will be free and will conceive offspring.

29 (Nu 5:19; 5:12) This is the law of jealousies,

when a wife goes astray to another instead of her husband,

and is defiled,

30 or when the spirit of jealousy comes on him,

and he is jealous over his wife,

and will set the woman before the Lord,

and the priest will perform on her all this law.

31 Then the man will be guiltless from iniquity,

and this woman will bear her iniquity.



[11] And the LORD spake unto Moses, saying,

[12] Speak unto the children of Israel, and say unto them, If any man's wife

go aside, and commit a trespass against him,

[13] And a man lie with her carnally, and it be hid from the eyes of her

husband, and be kept close, and she be defiled, and there be no witness

against her, neither she be taken with the manner;

[14] And the spirit of jealousy come upon him, and he be jealous of his

wife, and she be defiled: or if the spirit of jealousy come upon him, and he

be jealous of his wife, and she be not defiled:

[15] Then shall the man bring his wife unto the priest, and he shall bring

her offering for her, the tenth part of an ephah of barley meal; he shall

pour no oil upon it, nor put frankincense thereon; for it is an offering of

jealousy, an offering of memorial, bringing iniquity to remembrance.

[16] And the priest shall bring her near, and set her before the LORD:

[17] And the priest shall take holy water in an earthen vessel; and of the

dust that is in the floor of the tabernacle the priest shall take, and put

it into the water:

[18] And the priest shall set the woman before the LORD, and uncover the

woman's head, and put the offering of memorial in her hands, which is the

jealousy offering: and the priest shall have in his hand the bitter water

that causeth the curse:

[19] And the priest shall charge her by an oath, and say unto the woman, If

no man have lain with thee, and if thou hast not gone aside to uncleanness

with another instead of thy husband, be thou free from this bitter water

that causeth the curse:

[20] But if thou hast gone aside to another instead of thy husband, and if

thou be defiled, and some man have lain with thee beside thine husband:

[21] Then the priest shall charge the woman with an oath of cursing, and the

priest shall say unto the woman, The LORD make thee a curse and an oath

among thy people, when the LORD doth make thy thigh to rot, and thy belly to

swell;

[22] And this water that causeth the curse shall go into thy bowels, to make

thy belly to swell, and thy thigh to rot: And the woman shall say, Amen,

amen.

[23] And the priest shall write these curses in a book, and he shall blot

them out with the bitter water:

[24] And he shall cause the woman to drink the bitter water that causeth the

curse: and the water that causeth the curse shall enter into her, and become

bitter.

[25] Then the priest shall take the jealousy offering out of the woman's

hand, and shall wave the offering before the LORD, and offer it upon the

altar:

[26] And the priest shall take an handful of the offering, even the memorial

thereof, and burn it upon the altar, and afterward shall cause the woman to

drink the water.

[27] And when he hath made her to drink the water, then it shall come to

pass, that, if she be defiled, and have done trespass against her husband,

that the water that causeth the curse shall enter into her, and become

bitter, and her belly shall swell, and her thigh shall rot: and the woman

shall be a curse among her people.

[28] And if the woman be not defiled, but be clean; then she shall be free,

and shall conceive seed.

[29] This is the law of jealousies, when a wife goeth aside to another

instead of her husband, and is defiled;

[30] Or when the spirit of jealousy cometh upon him, and he be jealous over

his wife, and shall set the woman before the LORD, and the priest shall

execute upon her all this law.

[31] Then shall the man be guiltless from iniquity, and this woman shall

bear her iniquity.



NUMBERS 6



The Nazirite Vow



1 And the Lord spoke to Moses, saying:

2 (Jdg 13:5; Am 2:11-12) Speak to the children of Israel and say to them:

When either a man or woman will make a hard vow, the vow of a Nazirite,

to separate themselves to the Lord,

3 (Lk 1:15; Lev 10:9; Jdg 13:14) he will separate himself from wine

and strong drink and will drink no vinegar of wine,

or vinegar of strong drink. Neither shall he drink any juice of grapes,

nor eat fresh or dry grapes.

4 (Nu 6:5) All the days of his separation he will eat nothing

that is made of the grapevine, from the seed to the skin.

5 (1Sa 1:11; Jdg 13:5) All the days of the vow of his separation no razor

will come on his head until the days are fulfilled in which he separates

himself to the Lord. He will be holy and will let the locks

of the hair of his head grow.

6 (Lev 19:28) All the days that he separates himself to the Lord he will

not approach a dead body.

7 (Nu 9:6; Lev 21:1-2) He will not defile himself for his father

or for his mother, for his brother or for his sister if they die

because the separation of his God is on his head.

8 All the days of his separation he is holy to the Lord.

9 (Nu 6:18; Lev 14:9) If any man dies very suddenly beside him,

and he has defiled his consecrated head, then he will shave his

head in the day of his cleansing, on the seventh day will he shave it.

10 (Lev 15:14; 15:29) On the eighth day he will bring two turtledoves

or two young pigeons to the priest, to the door of the tent of meeting.

11 And the priest will offer one as a sin offering and the other

as a burnt offering and make an atonement for him,

since he sinned because of the dead,

and will sanctify his head that same day.

12 (Lev 5:6) He will consecrate to the Lord the days of his separation

and bring a male lamb in its first year as a guilt offering.

But the previous days will be lost because his separation was defiled.

13 (Ac 21:26) This is the law of the Nazirite.

When the days of his separation are fulfilled, he will be brought

to the door of the tent of meeting.

14 (Lev 3:6; 4:32) And he will offer his offering to the Lord,

one male lamb a year old without blemish as a burnt offering,

one ewe lamb a year old without blemish as a sin offering,

one ram without blemish as a peace offering,

15 (Ex 29:2; Lev 2:4) a basket of unleavened bread,

loaves of fine flour mixed with oil, unleavened wafers anointed with oil,

and their grain offering with their drink offerings.

16 The priest will bring them before the Lord and

will offer his sin offering and his burnt offering.

17 And he will offer the ram as a sacrifice of a peace offering to the Lord

with the basket of unleavened bread. The priest will offer also his grain

offering and his drink offering.

18 (Ac 21:24; Nu 6:9) The Nazirite will shave his consecrated head

at the door of the tent of meeting, and will take the hair from

his consecrated head and put it in the fire which is

under the sacrifice of the peace offerings.

19 (Lev 7:30; 1Sa 2:15) The priest will take the cooked shoulder of the ram,

and one unleavened cake out of the basket, and one unleavened wafer and will

put them on the hands of the Nazirite,

after he has shaved his consecrated hair.

20 (Ecc 9:7; Ex 29:27-28) And the priest will wave them as a wave offering

before the Lord. This is holy for the priest, with the breast waved

and the shoulder offered. And after that the Nazirite may drink wine.

21 This is the law of the Nazirite who has vowed to the Lord,

his offering for his separation, besides whatever else his hand

is able to provide. According to the vow which he spoke,

so he must do, according to the law of his separation.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When either man or

woman shall separate themselves to vow a vow of a Nazarite, to separate

themselves unto the LORD:

[3] He shall separate himself from wine and strong drink, and shall drink no

vinegar of wine, or vinegar of strong drink, neither shall he drink any

liquor of grapes, nor eat moist grapes, or dried.

[4] All the days of his separation shall he eat nothing that is made of the

vine tree, from the kernels even to the husk.

[5] All the days of the vow of his separation there shall no rasor come upon

his head: until the days be fulfilled, in the which he separateth himself

unto the LORD, he shall be holy, and shall let the locks of the hair of his

head grow.

[6] All the days that he separateth himself unto the LORD he shall come at

no dead body.

[7] He shall not make himself unclean for his father, or for his mother, for

his brother, or for his sister, when they die: because the consecration of

his God is upon his head.

[8] All the days of his separation he is holy unto the LORD.

[9] And if any man die very suddenly by him, and he hath defiled the head of

his consecration; then he shall shave his head in the day of his cleansing,

on the seventh day shall he shave it.

[10] And on the eighth day he shall bring two turtles, or two young pigeons,

to the priest, to the door of the tabernacle of the congregation:

[11] And the priest shall offer the one for a sin offering, and the other

for a burnt offering, and make an atonement for him, for that he sinned by

the dead, and shall hallow his head that same day.

[12] And he shall consecrate unto the LORD the days of his separation, and

shall bring a lamb of the first year for a trespass offering: but the days

that were before shall be lost, because his separation was defiled.

[13] And this is the law of the Nazarite, when the days of his separation

are fulfilled: he shall be brought unto the door of the tabernacle of the

congregation:

[14] And he shall offer his offering unto the LORD, one he lamb of the first

year without blemish for a burnt offering, and one ewe lamb of the first

year without blemish for a sin offering, and one ram without blemish for

peace offerings,

[15] And a basket of unleavened bread, cakes of fine flour mingled with oil,

and wafers of unleavened bread anointed with oil, and their meat offering,

and their drink offerings.

[16] And the priest shall bring them before the LORD, and shall offer his

sin offering, and his burnt offering:

[17] And he shall offer the ram for a sacrifice of peace offerings unto the

LORD, with the basket of unleavened bread: the priest shall offer also his

meat offering, and his drink offering.

[18] And the Nazarite shall shave the head of his separation at the door of

the tabernacle of the congregation, and shall take the hair of the head of

his separation, and put it in the fire which is under the sacrifice of the

peace offerings.

[19] And the priest shall take the sodden shoulder of the ram, and one

unleavened cake out of the basket, and one unleavened wafer, and shall put

them upon the hands of the Nazarite, after the hair of his separation is

shaven:

[20] And the priest shall wave them for a wave offering before the LORD:

this is holy for the priest, with the wave breast and heave shoulder: and

after that the Nazarite may drink wine.

[21] This is the law of the Nazarite who hath vowed, and of his offering

unto the LORD for his separation, beside that that his hand shall get:

according to the vow which he vowed, so he must do after the law of his

separation.



The Priestly Blessing



22 The Lord spoke to Moses, saying:

23 (1Ch 23:13; Dt 21:5) Speak to Aaron and to his sons, saying,

This is how you will bless the children of Israel, saying to them,

24 (Ps 121:4-7; 134:3) The Lord bless you

and keep you;

25 (Ps 31:16; 80:7) the Lord make His face to shine upon you,

and be gracious unto you;

26 (Ps 4:6; 29:11) the Lord lift His countenance upon you,

and give you peace.

27 (2Ch 7:14; Dt 28:10) They will put My name upon the children

of Israel, and I will bless them.



[22] And the LORD spake unto Moses, saying,

[23] Speak unto Aaron and unto his sons, saying, On this wise ye shall bless

the children of Israel, saying unto them,

[24] The LORD bless thee, and keep thee:

[25] The LORD make his face shine upon thee, and be gracious unto thee:

[26] The LORD lift up his countenance upon thee, and give thee peace.

[27] And they shall put my name upon the children of Israel; and I will

bless them.



(Take the Lord seriously. His Blessings are plentiful

and his punishment is merciless.)



2) Our Daily Bread for 25 February 2024 titled



Not Luck, but Christ
By Alyson Kieda



Colossians 1:15-20



15 (2Co 4:4; Jn 1:18) He is the image of the invisible God and the firstborn

of every creature.

16 (Jn 1:3; Ro 11:36) For by Him all things were created that are in heaven

and that are in earth, visible and invisible, whether they are thrones,

or dominions, or principalities, or powers. All things were created by Him

and for Him.

17 (Jn 8:58; Heb 1:3) He is before all things,

and in Him all things hold together.

18 (Ac 26:23; Eph 1:22-23) He is the head of the body, the church.

He is the beginning, the firstborn from the dead, so that in all things

He may have the preeminence.

19 (Jn 1:16; Col 2:9) For it pleased the Father that in Him all fullness

should dwell,

20 (Eph 1:10; Ro 5:1) and to reconcile all things to Himself by Him,

having made peace through the blood of His cross, by Him, I say-whether

they are things in earth, or things in heaven.



[15] Who is the image of the invisible God, the firstborn of every creature:

[16] For by him were all things created, that are in heaven, and that are in

earth, visible and invisible, whether they be thrones, or dominions, or

principalities, or powers: all things were created by him, and for him:

[17] And he is before all things, and by him all things consist.

[18] And he is the head of the body, the church: who is the beginning, the

firstborn from the dead; that in all things he might have the preeminence.

[19] And he is before all things, and by him all things consist;

[20] And, having made peace through the blood of his cross, by him to

reconcile all things unto himself; by him, I say, whether they be things in

earth, or things in heaven.



Discover magazine suggests that there are around 700 quintillion (7 followed

by 20 zeros) planets in the universe, but only one like Earth. Astrophysicist

Erik Zackrisson said that one of the requirements for a planet to sustain life

is to orbit in the "Goldilocks" zone, where the temperature is just right,

and water can exist. Out of 700 quintillion planets, Earth seems to be one

planet where conditions are just right. Zackrisson concluded that Earth

somehow had been dealt a "fairly lucky hand."



Paul assured the Colossian believers that the universe existed, not because

of Lady Luck, but because of the work of Jesus. The apostle presents Christ

as the creator of the world: "all things were created by him, and for him"

(Colossians 1:16). Not only was Jesus the powerful creator of the world,

but Paul says that "And he is before all things, and by him all things

consist" (v. 17)-a world that's not too hot and not too cold, but one

that's just right for human existence. What Jesus created, He's sustaining

with His perfect wisdom and unceasing power.



As we participate in and enjoy the beauty of creation, let's choose not

to point to the random activity of Lady Luck, but to the purposeful,

sovereign, powerful and loving One who possesses

“And he is before all things, and by him all things consist” (v. 19).



By: Marvin Williams



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What does it mean for you to know that Jesus is in control of the natural

world and your personal world? How will you show your dependence on Him today?



Dear Jesus, I thank You for graciously

and purposefully creating and sustaining Your creation.


"https://discoverodb.org/articles/living-in-love-how-the-trinity-changes-everything/

">

For further study, read Living in Love—How the Trinity Changes Everything.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 1 A circle of Light



John 8:12



12 (Jn 12:35; Job 33:28; Isa 49:6)Again, Jesus spoke to them, saying,

"I am the light of the world. Whoever follows Me

shall not walk in the darkness, but shall have the light of life."



12 Then spake Jesus again unto them, saying, I am the light of the world:

he that followeth me shall not walk in darkness,

but shall have the light of life.



When Judy Garland stepped onstage, she filled the spotlight. Nothing was

illuminated but her face, and as she sang, her listeners had a sense of being

transported beyond themselves into the meaning of her song. The focus of

reality, at that moment, was "Judy", and everything else faded into the dim

recesses of the shadowed room. The spotlight brought her into sharp focus

as the center of attention, and all around her was darkness.

When the scriptures speaks of Jesus as "the light," the image is not

of thousands of blazing bulbs lighting up a football field for a night game.

Rather, he is like a hand-help lamp that throws a circle of light in the

immediate vicinity. such a lamp lights the path that a traveler will walk,

but lights it only one step at a time.

Jesus is the center of that circle of light. As we follow him, we share the

light, but he is always at center. Jesus Christ is the focal point,

and everything else fades into dim gray by comparison.

If we are to keep our lives illuminated, to have his light falling upon the

road we walk, we must stay close to him. Jesus does not hand the lamp

to us and suggest that we go the way he wants; he , the Light, leads,

and if we want to stay in the light, we follow.



Application



a) Have I ever tried to go my own way, apart from the Light?

What was the result?



b) How can this verse help me remember the importance of staying close

to Jesus?



4) From Prosperity Promises - Kenneth Copeland



1 Cor 13:3



3 If I give all my goods to feed the poor,

and if I give my body to be burned,

and have not love, it profits me nothing.



3 And though I bestow all my goods to feed the poor,

and though I give my body to be burned, and have not charity,

it profiteth me nothing.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Ps 18:30-34



30 As for God, His way has integrity;

the word of the Lord is proven;

He is a shield to all those who take refuge in Him.

31 For who is God except the Lord?

Or who is a rock besides our God?

32 It is God who clothes me with strength,

and gives my way integrity.

33 He makes my feet like the feet of a deer,

and causes me to stand on my high places.

34 He trains my hands for war,

so that my arms bend a bow of bronze.



30 As for God, his way is perfect:

The word of the LORD is tried: He is a buckler to all those that trust in him.

31 For who is God save the LORD?

Or who is a rock save our God?

32 It is God that girdeth me with strength,

And maketh my way perfect.

33 He maketh my feet like hinds' feet,

And setteth me upon my high places.

34 He teacheth my hands to war,

So that a bow of steel is broken by mine arms.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



Conclusion:



Pray to be part of the Lord's community.



Pray to the Lord and pray to take Him seriously and know the reward

of His Blessings.



Pray to the Lord: "Dear Jesus, I thank You for graciously

and purposefully creating and sustaining Your creation."



Pray to the Lord and pray to follow Jesus the Light.



Pray to the Lord and pray to have charity/love.



Pray to the Lord and pray to gain strength from the Lord.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray for the protection and encouragement of Pakistani Christian converts

from Islam, who are often rejected by their families.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT comments on the 2nd Doctor

Patrick Troughton is remembered fondly by Doctor Who fans for his iconic portrayal of the Second Doctor, which left an indelible mark on the series and helped shape its future direction. There are several key reasons why Troughton's tenure as the Doctor is considered memorable:



Revitalizing the Role: Troughton faced the daunting task of succeeding William Hartnell, the original actor to portray the Doctor, who had become beloved by audiences during his tenure. Rather than imitate Hartnell's portrayal, Troughton brought his own unique interpretation to the role, infusing the character with a sense of whimsy, warmth, and eccentricity. His portrayal revitalized the character and ensured the continued success of the series.



Embracing Regeneration: Troughton's portrayal of the Doctor was the first time viewers saw the concept of regeneration in action. When Hartnell's health began to deteriorate, the decision was made to recast the role rather than end the series. Troughton's debut in "The Power of the Daleks" (1966) introduced audiences to the concept of regeneration, establishing it as a core aspect of Doctor Who lore and allowing the series to continue for decades to come.



Innovative Performance: Troughton's portrayal of the Doctor was characterized by his ability to balance humor and gravitas, often employing a playful and mischievous demeanor to mask his character's underlying intelligence and compassion. His performance was marked by a sense of unpredictability and spontaneity, keeping viewers engaged and entertained throughout his tenure.



Chemistry with Companions: Troughton's Doctor formed dynamic and memorable relationships with his companions, including Jamie McCrimmon, Zoe Heriot, and Victoria Waterfield. His interactions with his companions were characterized by warmth, camaraderie, and mutual respect, adding depth and emotional resonance to the series.



Iconic Stories: Troughton's era as the Doctor produced several iconic stories that are still celebrated by fans today. Serials such as "The Tomb of the Cybermen" (1967), "The Enemy of the World" (1967-1968), and "The War Games" (1969) are widely regarded as some of the best in Doctor Who history, featuring compelling narratives, memorable villains, and standout performances from Troughton and his co-stars.



Legacy and Influence: Troughton's portrayal of the Doctor laid the groundwork for future incarnations of the character and helped shape the series' enduring legacy. His willingness to take risks and push the boundaries of the character paved the way for subsequent actors to bring their own interpretations to the role, ensuring that Doctor Who would continue to evolve and thrive for generations to come.



In summary, Patrick Troughton is remembered as one of the most beloved and influential actors to portray the Doctor in Doctor Who history. His tenure as the Second Doctor revitalized the series, introduced the concept of regeneration, and left an enduring legacy that continues to resonate with fans to this day. Through his innovative performance, memorable stories, and dynamic relationships with his companions, Troughton ensured that his incarnation of the Doctor would be remembered as one of the most iconic and beloved in the show's long history.

Day 55 of My 4th Bible Study Journey - 24 February 2024 reflections

Day 55, 24 February 2024



1) Numbers 3, Numbers 4



NUMBERS 3

The Sons of Aaron



1 (Ex 6:20) These also are the generations of Aaron and Moses

in the day that the Lord spoke with Moses in Mount Sinai.

2 (Ex 6:23; Nu 26:60) These are the names of the sons of Aaron:

Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3 (Ex 28:41; Lev 8:1-9) These are the names of the sons of Aaron,

the priests who were anointed, whom he consecrated to minister as priests.

4 (Lev 10:1-2; Nu 26:61) Nadab and Abihu died before the Lord when

they brought strange fire before the Lord in the Wilderness of Sinai,

and they had no children, and Eleazar and Ithamar ministered

as priests in the sight of Aaron their father.



[1] These also are the generations of Aaron and Moses in the day that the

LORD spake with Moses in mount Sinai.

[2] And these are the names of the sons of Aaron; Nadab the firstborn, and

Abihu, Eleazar, and Ithamar.

[3] These are the names of the sons of Aaron, the priests which were

anointed, whom he consecrated to minister in the priest's office.

[4] And Nadab and Abihu died before the LORD, when they offered strange fire

before the LORD, in the wilderness of Sinai, and they had no children: and

Eleazar and Ithamar ministered in the priest's office in the sight of Aaron

their father.



Duties of the Levites



5 The Lord spoke to Moses, saying:

6 Bring the tribe of Levi near, and present them before Aaron the priest,

and they will minister to him.

7 (Nu 1:50; 8:11)nThey will keep his directives, and serve the whole

congregation before the tent of meeting, to do the service of the tabernacle.

8 They will keep all the instruments of the tent of meeting,

and attend to the needs of the children of Israel,

to do the service of the tabernacle.

9 (Nu 8:19) You will give the Levites to Aaron and to his sons.

They are wholly given to him from the children of Israel.

10 (Nu 1:51; 3:38) You will appoint Aaron and his sons,

and they will attend to their priesthood,

and the foreigner that approaches will be put to death.

11 The Lord spoke to Moses, saying:

12 (Nu 3:41; 8:16) I Myself have taken the Levites from among

the children of Israel instead of all the firstborn that open

the womb among the children of Israel. Therefore the Levites will be Mine

13 (Ex 13:2; 13:12) because all the firstborn are Mine, for on the day

that I struck all the firstborn in the land of Egypt I set apart to Me

all the firstborn in Israel, both man and beast. They will be Mine.

I am the Lord.



[5] And the LORD spake unto Moses, saying,

[6] Bring the tribe of Levi near, and present them before Aaron the priest,

that they may minister unto him.

[7] And they shall keep his charge, and the charge of the whole congregation

before the tabernacle of the congregation, to do the service of the

tabernacle.

[8] And they shall keep all the instruments of the tabernacle of the

congregation, and the charge of the children of Israel, to do the service of

the tabernacle.

[9] And thou shalt give the Levites unto Aaron and to his sons: they are

wholly given unto him out of the children of Israel.

[10] And thou shalt appoint Aaron and his sons, and they shall wait on their

priest's office: and the stranger that cometh nigh shall be put to death.

[11] And the LORD spake unto Moses, saying,

[12] And I, behold, I have taken the Levites from among the children of

Israel instead of all the firstborn that openeth the matrix among the

children of Israel: therefore the Levites shall be mine;

[13] Because all the firstborn are mine; for on the day that I smote all the

firstborn in the land of Egypt I hallowed unto me all the firstborn in

Israel, both man and beast: mine shall they be: I am the LORD.



A Census of the Levites



14 The Lord spoke to Moses in the Wilderness of Sinai, saying:

15 (Nu 26:62) Number the children of Levi after the house of their fathers,

by their families. You will number every male from a month old and older.

16 Moses numbered them according to the word of the Lord, as he was commanded.

17 (Ge 46:11; Ex 6:16-19) These were the sons of Levi by their names:

Gershon, and Kohath, and Merari.

18 (1Ch 6:17) These are the names of the sons of Gershon by their families:

Libni and Shimei;

19 (Ex 6:18; 1Ch 6:18) the sons of Kohath by their families:

Amram, and Izhar, Hebron, and Uzziel;

20 (Ex 6:19; 1Ch 6:19) the sons of Merari by their families:

Mahli and Mushi.

These are the families of the Levites according to the house of their fathers.

21 From Gershon was the family of the Libnites

and the family of the Shimeites. These are the families of the Gershonites.

22 Those who were numbered of them, according to the number of all the males,

from a month old and older, those who were numbered of them were 7500.

23 (Nu 1:53) The families of the Gershonites were to camp

behind the west side of the tabernacle.

24 The chief of the house of the father of the Gershonites was Eliasaph

the son of Lael.

25 (Ex 25:9) The charge of the sons of Gershon in the tent of meeting

included the tabernacle, and the tent, its covering, and the hanging

for the door of the tent of meeting,

26 (Ex 35:18) the hangings of the court, the curtain for the opening

of the court that is around the tabernacle and the altar,

and its cords-all the service pertaining to these.

27 (1Ch 26:23) Of Kohath was the family of the Amramites,

and the family of the Izharites, and the family of the Hebronites,

and the family of the Uzzielites. These are the families of the Kohathites.

28 The number of all the males, from a month old and older, were 8600,

keeping the guard of the sanctuary.

29 (Nu 1:53) The families of the sons of Kohath

were to camp on the south side of the tabernacle.

30 The chief of the house of the father of the families of the Kohathites

was Elizaphan the son of Uzziel.

31 Their duty included the ark, and the table, and the lampstand,

and the altars, and the vessels of the sanctuary they minister with,

and the hanging, and all its service.

32 Eleazar the son of Aaron the priest was to be chief over the leaders

of the Levites and to have the oversight of those who kept the guard

of the sanctuary.

33 Of Merari was the family of the Mahlites and the family of the Mushites.

These are the families of Merari. 34Those who were numbered of them,

according to the number of all the males from a month old and older,

were 6200.

35 (Nu 1:53; 2:25) The chief of the house of the father of the families

of Merari was Zuriel the son of Abihail.

These were to camp on the north side of the tabernacle.

36 (Ex 26:32; 26:37) Under the oversight and guard of the sons of Merari

were the frames of the tabernacle, the bars, the pillars, the sockets,

all their accessories, all the service pertaining to these,

37 and the pillars of the court all around, with their sockets,

and pins, and cords.

38 (Nu 1:53; 3:10) But those who were to camp before the tabernacle

toward the east, even before the tent of meeting on the east side,

were Moses, and Aaron and his sons, keeping the guard

of the sanctuary for the guard of the children of Israel,

and the foreigner who approached was to be put to death.

39 (Nu 26:62) All who were numbered of the Levites,

which Moses and Aaron numbered at the commandment of the Lord,

throughout their families, all the males from a month old and older,

were twenty-two thousand.

The Redemption of the Firstborn

40 (Nu 3:15) The Lord said to Moses: Number all the firstborn of the males

of the children of Israel from a month old and older

and take the number of their names.

41 (Nu 3:12; 3:45) You will take the Levites for Me (I am the Lord)

instead of all the firstborn among the children of Israel,

and the livestock of the Levites instead of all the firstborn

among the livestock of the children of Israel.

42 Moses numbered, as the Lord commanded him,

all the firstborn among the children of Israel.

43 All the firstborn males, by the number of names,

from a month old and upward, of those who were numbered of them,

were 22273.

44 The Lord spoke to Moses, saying:

45 (Nu 3:12) Take the Levites instead of all the firstborn among the children

of Israel, and the livestock of the Levites instead of their livestock,

and the Levites will be Mine. I am the Lord.

46 (Ex 13:13) For those who are to be redeemed of the 273 of the firstborn

of the children of Israel, which are more than the Levites,

47 (Ex 30:13; Lev 27:6) you will take five shekels

(About 2 ounces, or 58 grams.) apiece by the poll;

according to the shekel of the sanctuary you will

take them (the shekel is twenty gerahs).

48 And you will give the money, by which the number of them is to be redeemed,

to Aaron and to his sons.

49 Moses took the redemption money of those who were over

and above those who were redeemed by the Levites.

50 (Nu 3:46-47) Of the firstborn of the children of Israel he took the money,

1356 shekels, (About 35 pounds, or 16 kilograms.)

after the shekel of the sanctuary.

51 (Nu 3:48) And Moses gave the money of those who were redeemed to Aaron

and to his sons, according to the word of the Lord,

as the Lord commanded Moses.



[14] And the LORD spake unto Moses in the wilderness of Sinai, saying,

[15] Number the children of Levi after the house of their fathers, by their

families: every male from a month old and upward shalt thou number them.

[16] And Moses numbered them according to the word of the LORD, as he was

commanded.

[17] And these were the sons of Levi by their names; Gershon, and Kohath,

and Merari.

[18] And these are the names of the sons of Gershon by their families;

Libni, and Shimei.

[19] And the sons of Kohath by their families; Amram, and Izehar, Hebron,

and Uzziel.

[20] And the sons of Merari by their families; Mahli, and Mushi. These are

the families of the Levites according to the house of their fathers.

[21] Of Gershon was the family of the Libnites, and the family of the

Shimites: these are the families of the Gershonites.

[22] Those that were numbered of them, according to the number of all the

males, from a month old and upward, even those that were numbered of them

were seven thousand and five hundred.

[23] The families of the Gershonites shall pitch behind the tabernacle

westward.

[24] And the chief of the house of the father of the Gershonites shall be

Eliasaph the son of Lael.

[25] And the charge of the sons of Gershon in the tabernacle of the

congregation shall be the tabernacle, and the tent, the covering thereof,

and the hanging for the door of the tabernacle of the congregation,

[26] And the hangings of the court, and the curtain for the door of the

court, which is by the tabernacle, and by the altar round about, and the

cords of it for all the service thereof.

[27] And of Kohath was the family of the Amramites, and the family of the

Izeharites, and the family of the Hebronites, and the family of the

Uzzielites: these are the families of the Kohathites.

[28] In the number of all the males, from a month old and upward, were eight

thousand and six hundred, keeping the charge of the sanctuary.

[29] The families of the sons of Kohath shall pitch on the side of the

tabernacle southward.

[30] And the chief of the house of the father of the families of the

Kohathites shall be Elizaphan the son of Uzziel.

[31] And their charge shall be the ark, and the table, and the candlestick,

and the altars, and the vessels of the sanctuary wherewith they minister,

and the hanging, and all the service thereof.

[32] And Eleazar the son of Aaron the priest shall be chief over the chief

of the Levites, and have the oversight of them that keep the charge of the

sanctuary.

[33] Of Merari was the family of the Mahlites, and the family of the

Mushites: these are the families of Merari.

[34] And those that were numbered of them, according to the number of all

the males, from a month old and upward, were six thousand and two hundred.

[35] And the chief of the house of the father of the families of Merari was

Zuriel the son of Abihail: these shall pitch on the side of the tabernacle

northward.

[36] And under the custody and charge of the sons of Merari shall be the

boards of the tabernacle, and the bars thereof, and the pillars thereof, and

the sockets thereof, and all the vessels thereof, and all that serveth

thereto,

[37] And the pillars of the court round about, and their sockets, and their

pins, and their cords.

[38] But those that encamp before the tabernacle toward the east, even

before the tabernacle of the congregation eastward, shall be Moses, and

Aaron and his sons, keeping the charge of the sanctuary for the charge of

the children of Israel; and the stranger that cometh nigh shall be put to

death.

[39] All that were numbered of the Levites, which Moses and Aaron numbered

at the commandment of the LORD, throughout their families, all the males

from a month old and upward, were twenty and two thousand.

[40] And the LORD said unto Moses, Number all the firstborn of the males of

the children of Israel from a month old and upward, and take the number of

their names.

[41] And thou shalt take the Levites for me (I am the LORD) instead of all

the firstborn among the children of Israel; and the cattle of the Levites

instead of all the firstlings among the cattle of the children of Israel.

[42] And Moses numbered, as the LORD commanded him, all the firstborn among

the children of Israel.

[43] And all the firstborn males by the number of names, from a month old

and upward, of those that were numbered of them, were twenty and two

thousand two hundred and threescore and thirteen.

[44] And the LORD spake unto Moses, saying,

[45] Take the Levites instead of all the firstborn among the children of

Israel, and the cattle of the Levites instead of their cattle; and the

Levites shall be mine: I am the LORD.

[46] And for those that are to be redeemed of the two hundred and threescore

and thirteen of the firstborn of the children of Israel, which are more than

the Levites;

[47] Thou shalt even take five shekels apiece by the poll, after the shekel

of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

[48] And thou shalt give the money, wherewith the odd number of them is to

be redeemed, unto Aaron and to his sons.

[49] And Moses took the redemption money of them that were over and above

them that were redeemed by the Levites:

[50] Of the firstborn of the children of Israel took he the money; a

thousand three hundred and threescore and five shekels, after the shekel of

the sanctuary:

[51] And Moses gave the money of them that were redeemed unto Aaron and to

his sons, according to the word of the LORD, as the LORD commanded Moses.



NUMBERS 4



Duties of the Kohathites



1 And the Lord spoke to Moses and to Aaron, saying:

2 Take the sum of the sons of Kohath from among the sons of Levi,

after their families, by the house of their fathers,

3 (Nu 4:23) from thirty years old and older, even to fifty years old,

all that enter into the host, to do the work in the tent of meeting.

4 (Nu 4:19) This will be the service of the sons of Kohath in the tent

of meeting, concerning the holiest things.

5 (Mt 27:51; Heb 9:3) And when the camp sets out, Aaron will come,

and his sons, and they will take down the covering curtain,

and cover the ark of the testimony with it,

6 (Ex 25:13-15) and will put on it the covering of porpoise skins,

and will spread over it a cloth completely of blue, and will put in its poles.

7 (Lev 24:5-8) Upon the table of showbread they will spread a cloth of blue,

and put the dishes on it, and the spoons, and the bowls, and covers to cover

it, and the showbread will be on it.

8 And they will spread on them a cloth of scarlet, and cover the same with

a covering of porpoise skins, and will put in its poles.

9 (Ex 25:31-39) They will take a cloth of blue, and cover the lampstand

of the light, and its lamps, and its tongs, and its snuff dishes,

and all its oil vessels, with which they minister to it.

10 And they will put it and all its vessels within

a covering of porpoise skins and will put it on a carrying pole.

11 Upon the golden altar they will spread a cloth of blue,

and cover it with a covering of porpoise skins, and will put in its poles.

12 (1Ch 9:29) And they will take all the instruments of ministry,

with which they minister in the sanctuary, and put them in a cloth of blue,

and cover them with a covering of porpoise skins, and will put

them on a carrying pole.

13 And they will take away the ashes from the altar

and spread a purple cloth on it.

14 They shall put on it all the instruments with which they minister there,

the censers, the flesh hooks, the shovels, the basins, all the utensils

of the altar. And they will spread on it a covering of porpoise skins

and insert its poles.

15 (2Sa 6:6-7; Nu 7:9) When Aaron and his sons have finished covering

the sanctuary, and all the instruments of the sanctuary, as the camp

is to set out, after that, the sons of Kohath will come to carry it.

But they will not touch any holy thing, lest they die. These things

are the burden of the sons of Kohath in the tent of meeting.

16 (Ex 25:6; Lev 24:2) To the office of Eleazar, Aaron the priest's son,

pertains the oil for the light, and the sweet incense,

and the daily grain offering, and the anointing oil,

and the oversight of all the tabernacle, and of all that is in it,

in the sanctuary, and in the instruments thereof.

17 The Lord spoke to Moses and to Aaron, saying:

18 Do not cut the tribe of the families of the Kohathites

from among the Levites.

19 But do this to them, that they may live and not die, when they approach

the most holy things. Aaron and his sons will go in, and appoint each one

to his service and to his burden.

20 (Ex 19:21; 1Sa 6:19) But they will not go in to see when the holy things

are covered, lest they die.



[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Take the sum of the sons of Kohath from among the sons of Levi,

after their families, by the house of their fathers,

[3] From thirty years old and upward even until fifty years old, all that

enter into the host, to do the work in the tabernacle of the congregation.

[4] This shall be the service of the sons of Kohath in the tabernacle of the

congregation, about the most holy things:

[5] And when the camp setteth forward, Aaron shall come, and his sons, and

they shall take down the covering vail, and cover the ark of testimony with

it:

[6] And shall put thereon the covering of badgers' skins, and shall spread

over it a cloth wholly of blue, and shall put in the staves thereof.

[7] And upon the table of shewbread they shall spread a cloth of blue, and

put thereon the dishes, and the spoons, and the bowls, and covers to cover

withal: and the continual bread shall be thereon:

[8] And they shall spread upon them a cloth of scarlet, and cover the same

with a covering of badgers' skins, and shall put in the staves thereof.

[9] And they shall take a cloth of blue, and cover the candlestick of the

light, and his lamps, and his tongs, and his snuffdishes, and all the oil

vessels thereof, wherewith they minister unto it:

[10] And they shall put it and all the vessels thereof within a covering of

badgers' skins, and shall put it upon a bar.

[11] And upon the golden altar they shall spread a cloth of blue, and cover

it with a covering of badgers' skins, and shall put to the staves thereof:

[12] And they shall take all the instruments of ministry, wherewith they

minister in the sanctuary, and put them in a cloth of blue, and cover them

with a covering of badgers' skins, and shall put them on a bar:

[13] And they shall take away the ashes from the altar, and spread a purple

cloth thereon:

[14] And they shall put upon it all the vessels thereof, wherewith they

minister about it, even the censers, the fleshhooks, and the shovels, and

the basons, all the vessels of the altar; and they shall spread upon it a

covering of badgers' skins, and put to the staves of it.

[15] And when Aaron and his sons have made an end of covering the sanctuary,

and all the vessels of the sanctuary, as the camp is to set forward; after

that, the sons of Kohath shall come to bear it: but they shall not touch any

holy thing, lest they die. These things are the burden of the sons of Kohath

in the tabernacle of the congregation.

[16] And to the office of Eleazar the son of Aaron the priest pertaineth the

oil for the light, and the sweet incense, and the daily meat offering, and

the anointing oil, and the oversight of all the tabernacle, and of all that

therein is, in the sanctuary, and in the vessels thereof.

[17] And the LORD spake unto Moses and unto Aaron, saying,

[18] Cut ye not off the tribe of the families of the Kohathites from among

the Levites:

[19] But thus do unto them, that they may live, and not die, when they

approach unto the most holy things: Aaron and his sons shall go in, and

appoint them every one to his service and to his burden:

[20] But they shall not go in to see when the holy things are covered, lest

they die.



Duties of the Gershonites



21 The Lord spoke to Moses, saying:

22 Take also the sum of the sons of Gershon, throughout the houses

of their fathers, by their families.

23 (Nu 4:3) From thirty years old and older to fifty years old

you will number them, all that enter in to perform the service,

to do the work in the tent of meeting.

24 This is the service of the families of the Gershonites, to serve,

and to work.

25 (Ex 26:14; Nu 3:25-26) And they will carry the curtains

of the tabernacle, and the tent of meeting, its covering,

and the covering of the porpoise skins that is on it,

and the hanging for the door of the tent of meeting,

26 and the hangings of the courtyard,

and the hanging for the opening of the gate of the courtyard,

which is by the tabernacle and by the altar all around,

and their cords, and all the instruments of their service,

and all that is made for them. So they will serve.

27 At the appointment of Aaron and his sons will be all

the service of the sons of the Gershonites, in all their burdens,

and in all their service. And you shall assign

to them all their tasks as their duty.

28 (Nu 4:33) This is the service of the families of the sons of Gershon

in the tent of meeting. And their charge will be under the hand of Ithamar

the son of Aaron the priest.



[21] And the LORD spake unto Moses, saying,

[22] Take also the sum of the sons of Gershon, throughout the houses of

their fathers, by their families;

[23] From thirty years old and upward until fifty years old shalt thou

number them; all that enter in to perform the service, to do the work in the

tabernacle of the congregation.

[24] This is the service of the families of the Gershonites, to serve, and

for burdens:

[25] And they shall bear the curtains of the tabernacle, and the tabernacle

of the congregation, his covering, and the covering of the badgers' skins

that is above upon it, and the hanging for the door of the tabernacle of the

congregation,

[26] And the hangings of the court, and the hanging for the door of the gate

of the court, which is by the tabernacle and by the altar round about, and

their cords, and all the instruments of their service, and all that is made

for them: so shall they serve.

[27] At the appointment of Aaron and his sons shall be all the service of

the sons of the Gershonites, in all their burdens, and in all their service:

and ye shall appoint unto them in charge all their burdens.

[28] This is the service of the families of the sons of Gershon in the

tabernacle of the congregation: and their charge shall be under the hand of

Ithamar the son of Aaron the priest.



Duties of the Merarites



29 As for the sons of Merari, you will number them by their families,

by the house of their fathers.

30 (Nu 4:3; 4:23) From thirty years old and older, even to fifty years old,

you will number them, everyone who enters into the service, to do the work

of the tent of meeting.

31 (Nu 3:36-37) This is the charge of their burden, according to all their

service in the tent of meeting. The boards of the tabernacle, and its bars

thereof, and its pillars, and its sockets,

32 (Ex 38:21) and the pillars of the court round about, and their sockets,

and their pins, and their cords, with all their instruments, and with all

their service, and by name you will list the instruments of the charge of

their burden.

33 (Nu 4:28) This is the service of the families of the sons of

according to all their service, in the tent of meeting,

under the hand of Ithamar the son of Aaron the priest.



[29] As for the sons of Merari, thou shalt number them after their families,

by the house of their fathers;

[30] From thirty years old and upward even unto fifty years old shalt thou

number them, every one that entereth into the service, to do the work of the

tabernacle of the congregation.

[31] And this is the charge of their burden, according to all their service

in the tabernacle of the congregation; the boards of the tabernacle, and the

bars thereof, and the pillars thereof, and sockets thereof,

[32] And the pillars of the court round about, and their sockets, and their

pins, and their cords, with all their instruments, and with all their

service: and by name ye shall reckon the instruments of the charge of their

burden.

[33] This is the service of the families of the sons of Merari, according to

all their service, in the tabernacle of the congregation, under the hand of

Ithamar the son of Aaron the priest.



Census of the Levites



34 Moses, Aaron, and the leaders of the congregation numbered

the sons of the Kohathites by their families, and by the house of

their fathers,

35 (Nu 4:23; 1Ch 23:24) from thirty years old and older to fifty years old,

everyone who entered into the service, for the work in the tent of meeting.

36 And those who were numbered by their families were 2750.

37 These were the ones listed of the families of the Kohathites,

all who might do service in the tent of meeting, which Moses and Aaron

numbered according to the commandment of the Lord by the hand of Moses.

38 Those who were numbered of the sons of Gershon, throughout their families,

and by the house of their fathers,

39 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

40 even those who were numbered of them, throughout their families,

by the house of their fathers, were two thousand six hundred and thirty.

41 These were the ones listed by the families of the sons of Gershon,

of all who might do service in the tent of meeting, whom Moses and Aaron

numbered according to the commandment of the Lord.

42 Those who were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

43 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

44 even those who were numbered by their families, were 3200.

45 These were the ones listed of the families of the sons of Merari,

whom Moses and Aaron numbered according to the word

of the Lord by the hand of Moses.

46 All those who were numbered of the Levites, whom Moses, Aaron,

and the leaders of Israel numbered, by their families, and by the

house of their fathers,

47 (Nu 4:3) from thirty years old and older to fifty years old,

everyone who came to do the service of the ministry, and the service

of the work in the tent of meeting,

48 (Nu 3:39) even those who were numbered were 8580.

49 (Nu 4:15; 4:21) According to the commandment of the Lord

they were numbered by the hand of Moses,

each according to his service, and according to his burden.

Thus they were numbered by him, as the Lord commanded Moses.



[34] And Moses and Aaron and the chief of the congregation numbered the sons

of the Kohathites after their families, and after the house of their

fathers,

[35] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation:

[36] And those that were numbered of them by their families were two

thousand seven hundred and fifty.

[37] These were they that were numbered of the families of the Kohathites,

all that might do service in the tabernacle of the congregation, which Moses

and Aaron did number according to the commandment of the LORD by the hand of

Moses.

[38] And those that were numbered of the sons of Gershon, throughout their

families, and by the house of their fathers,

[39] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[40] Even those that were numbered of them, throughout their families, by

the house of their fathers, were two thousand and six hundred and thirty.

[41] These are they that were numbered of the families of the sons of

Gershon, of all that might do service in the tabernacle of the congregation,

whom Moses and Aaron did number according to the commandment of the LORD.

[42] And those that were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

[43] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[44] Even those that were numbered of them after their families, were three

thousand and two hundred.

[45] These be those that were numbered of the families of the sons of

Merari, whom Moses and Aaron numbered according to the word of the LORD by

the hand of Moses.

[46] All those that were numbered of the Levites, whom Moses and Aaron and

the chief of Israel numbered, after their families, and after the house of

their fathers,

[47] From thirty years old and upward even unto fifty years old, every one

that came to do the service of the ministry, and the service of the burden

in the tabernacle of the congregation,

[48] Even those that were numbered of them, were eight thousand and five

hundred and fourscore.

[49] According to the commandment of the LORD they were numbered by the hand

of Moses, every one according to his service, and according to his burden:

thus were they numbered of him, as the LORD commanded Moses.



(THat is a large priesthood. Remember Christians belong

to a huge priesthood)



2) Our Daily Bread for 25 February 2024 titled



Better Together




Ecclesiastes 4:9-12



9 Two are better than one,

because there is a good reward for their labor together.

10 For if they fall,

then one will help up his companion.

But woe to him who is alone when he falls

and has no one to help him up.

11 Also if two lie down together, then they will keep warm;

but how can one keep warm by himself?

12 And if someone might overpower another by himself,

two together can withstand him.

A threefold cord is not quickly broken.



9 Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that

is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat:

but how can one be warm alone?

12 And if one prevail against him, two shall withstand him;

and a threefold cord is not quickly broken.



Soeren Solkaer spent years photographing starlings and their breathtaking

spectacle: murmurations, where hundreds of thousands of starlings move in

fluid motion across the sky. Watching this marvel is like sitting underneath

an orchestrated, swirling wave or a massive, dark brushstroke flowing into

a kaleidoscope of patterns. In Denmark, they call this starling experience

Black Sun (also the title of Solkaer's stunning book of photographs).

Most remarkable is how starlings instinctively follow their nearest companion,

flying so close that if one were to miss a beat, they'd suffer mass calamity.

However, starlings use murmurations to protect one another. When a hawk

descends, these tiny creatures enter tight formation and move collectively,

beating back a predator who'd easily pick them off if they were alone.



We're better together than we are alone. "Two are better than one,"

Ecclesiastes says. "If either . . . falls down, one can help the other up.

[And] if two lie down together, they will keep warm" (4:9-11). Alone,

we're isolated and easy prey. We're exposed without the comfort

or protection of others.



But with companions, we give and receive help.

"Though one may be overpowered," Ecclesiastes says, "two can defend

themselves. A cord of three strands is not quickly broken" (v. 12).

We're better together as God leads us.



By: Winn Collier



Reflect & Pray



How are you more vulnerable when you're isolated from others?

How can you draw closer to them?



Dear God, please help me commit to being

in community and extending Your love.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 7 Support System



Deut 33:27



27 (Ge 49:24; Ps 90:1-2) The eternal God is your refuge,

and underneath you are the everlasting arms;

He will drive out the enemy before you,

and will say, "Destroy them."



27 The eternal God is thy refuge,

And underneath are the everlasting arms:

And he shall thrust out the enemy from before thee;

And shall say, Destroy them.



Misty was only 4 when her parents divorced. Her dad moved away,

and the following summer she went with her grandparents to visit him

in his new apartment. In the swimming pool one afternoon, Grandpa stood

Misty on the side of the pool, held out his arm, and called, "Jump!"

But Misty, normally a little fish, suddenly seemed afraid of the water,

and stood trembling on the sidewalk shaking her head.

"Jump, Misty - I'll catch you!"

"Are you sure, Grandpa?"

"Of course I'm sure! Jump!"

But Misty wouldn't jump. Finally Grandpa, a bit irritated, said, "Misty, do

you think I Won't catch you? Do you think I'll just walk away?"

The tears spilled over, and Misty sobbed. "Daddy did!"

Human support systems often fail us. We disappoint those we love, and

are disappointed by them. People simply aren't there for us

when we need them most.

But God promises that with him things are different. He's always there,

always listening, always caring, always ready to support us.

"Underneath his everlasting arms".

Sometimes those arms reach out clothed in flesh, in the warm embrace

of a loved one. Sometimes they support us through the Word, sometimes through

the quiet peace that comes in prayer. Sometimes we are not aware of them

at all, but they still hold us up, supporting, surrounding, loving.

Underneath us are the everlasting arms.



Application



a) Have I ever felt abandoned by someone I loved and depended upon?



b) How have I experienced the faithfulness of God's "Everlasting arms"?



c) Now can this verse help me in times when I feel my supports have given way?



4) From Prosperity Promises - Kenneth Copeland



Romans 13:7-8



7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honour is due.

8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.



7 Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.

8 Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 117



1 Praise the Lord, all you nations! Exalt Him, all you peoples!

2 (Ps 63:1; 84:2) For His merciful kindness is great toward us,

and the faithfulness of the Lord endures forever.



1 O praise the LORD,

All ye nations: Praise him, all ye people.

2 For his merciful kindness is great toward us:

And the truth of the LORD endureth for ever.

Praise ye the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to be part of the royal priesthood.



Pray to the Lord: "Dear God, please help me commit to being

in community and extending Your love.."



Pray to the Lord and pray to the Lord as refuge.



Pray to the Lord and pray to owe no one.



Pray to the Lord and pray to know the Lord's faithfulness.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the Lord will open a door for the message for the Gospel

at every level of Society.



Praise Yahweh that the members of Pastor David's church in Cuba will continue

to gather for worship despite their building's destruction.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT compares Daleks to Nazis

Drawing parallels between the Daleks in Doctor Who and the Nazis is a common interpretation due to the striking similarities in their ideology, tactics, and portrayal. While the Daleks are fictional extraterrestrial beings and the Nazis were a real-world political movement, there are significant thematic and symbolic resemblances between the two that have been explored throughout the series. Here are some key points of comparison:



Totalitarian Ideology:

Both the Daleks and the Nazis adhere to totalitarian ideologies that promote racial purity, superiority, and the subjugation or extermination of perceived inferior races. The Daleks, with their mantra of "exterminate" and their belief in the superiority of the Dalek race, seek to dominate the universe and eradicate all life forms that are not like them. Similarly, the Nazis promoted the idea of an Aryan master race and sought to eliminate or subjugate those they deemed racially inferior, including Jews, Roma, Slavs, and others.



Propaganda and Indoctrination:

Both the Daleks and the Nazis use propaganda and indoctrination to spread their ideology and manipulate public opinion. The Daleks employ slogans such as "Exterminate!" to instill fear and obedience in their subjects, while the Nazis used propaganda posters, rallies, and speeches to promote their beliefs and demonize their enemies.



Military Aggression:

Both the Daleks and the Nazis are characterized by their militaristic aggression and expansionist ambitions. The Daleks are depicted as a warlike species, constantly seeking to conquer new worlds and expand their empire through force and conquest. Similarly, the Nazis pursued a policy of Lebensraum (living space), seeking to expand German territory through military conquest and colonization.



Genocidal Intent:

Both the Daleks and the Nazis are associated with genocidal actions and policies aimed at the extermination of entire populations. The Daleks are infamous for their ruthless extermination of other species, seeking to eliminate any life forms that they consider impure or inferior. Similarly, the Nazis perpetrated the Holocaust, the systematic genocide of six million Jews, as well as millions of others, including Roma, disabled individuals, and political dissidents.



Symbolism and Imagery:

In Doctor Who, the Daleks are often depicted using imagery and symbolism reminiscent of Nazi iconography, including their militaristic uniforms, use of flags and banners, and hierarchical structure. The Daleks' obsession with racial purity and their belief in their own superiority mirror the racial ideology and supremacist beliefs of the Nazis.



Resistance and Defiance:

Both the Daleks and the Nazis face resistance and defiance from those they seek to oppress. In Doctor Who, the Doctor and other characters often stand up against the Daleks, challenging their authority and fighting for freedom and justice. Similarly, resistance movements and acts of defiance played a crucial role in opposing Nazi tyranny and ultimately bringing about their defeat.



While the Daleks and the Nazis are distinct entities in their own right, the parallels between them serve to underscore universal themes of oppression, tyranny, and the struggle for freedom and justice. By drawing on historical events and ideologies, Doctor Who explores complex moral and ethical questions, inviting viewers to reflect on the consequences of totalitarianism and the importance of standing up against oppression.

Day 54 of My 4th Bible Study Journey - 23 February 2024 reflections

Day 54, 23 February 2024



1) Numbers 1, Numbers 2



NUMBERS 1



Israel's First Census



1 (Ex 19:1; 40:17) And the Lord spoke to Moses in the Wilderness of Sinai

in the tent of meeting on the first day of the second month in the second

year after they went out from the land of Egypt, saying:

2 (Ex 30:12; 38:26) Take the sum of all the congregation of the children

of Israel, after their families, by the house of their fathers, with the

number of their names, every male by their polls,

3 (Ex 30:14; Nu 14:29) from twenty years old and upward, all who are able

to go out to war in Israel. You and Aaron will number them by their armies.

4 (Nu 1:16; Ex 18:25) With you there will be a man of every tribe, each

one the head of his father's house.

5 (Nu 7:30) These are the names of the men who will stand with you:

of the tribe of Reuben, Elizur the son of Shedeur;

6 (Nu 7:36) of Simeon, Shelumiel the son of Zuri-shaddai;

7 (Lk 3:32) of Judah, Nahshon the son of Ammin-adab;

8 (Nu 7:18) of Issachar, Nethanel the son of Zuar;

9 (Nu 7:24) of Zebulun, Eliab the son of Helon;

10Nu 7:48; 7:54of the children of Joseph:

of Ephraim, Elishama the son of Ammihud;

of Manasseh, Gamaliel the son of Pedahzur;

11 (Nu 7:60) of Benjamin, Abidan the son of Gideoni;

12 (Nu 7:66) of Dan, Ahiezer the son of Ammishad-dai;

13 (Nu 7:72) of Asher, Pagiel the son of Okran;

14 (Nu 2:14; 7:42) of Gad, Eliasaph the son of Deuel;

15 (Nu 7:78) of Naphtali, Ahira the son of Enan.

16 (Ex 18:21; 18:25) These were the renowned of the congregation,

leaders of the tribes of their fathers, heads of thousands in Israel.

17 Moses and Aaron took these men who had been mentioned by name,

18 (Ezr 2:59; Heb 7:3) and they assembled all the congregation

on the first day of the second month, and they declared their

pedigrees according to their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

by their polls.

19 As the Lord commanded Moses,

so he numbered them in the Wilderness of Sinai.

20 (Nu 26:5-7; 2:10-11) The children of Reuben, the oldest son of Israel,

by their generations, after their families, by the house of their fathers,

according to the number of the names, by their polls, every male

from twenty years old and upward, all who were able to go out to war,

21 (Nu 26:7) those who were numbered of them, even of the tribe of Reuben,

were 46500.

22 (Nu 26:12-14) Of the children of Simeon,

by their generations, after their families, by the house of their fathers,

those who were numbered of them, according to the number of the names,

by their polls, every male from twenty years old and upward,

all who were able to go out to war,

23 (Nu 26:14) those who were numbered of them, even of the tribe of Simeon,

were 59300.

24 (Nu 26:15-18) Of the children of Gad,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

25 (Nu 26:18) those who were numbered of them, even of the tribe of Gad,

were 45650 .

26 (Ge 29:35; Nu 26:19-22) Of the children of Judah,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

27 (Nu 26:22; 2Sa 24:9) those who were numbered of them,

even of the tribe of Judah, were 74600.

28 Of the children of Issachar,

by their generations, after their families,

by the house of their fathers, according to the number of the names,

from twenty years old and upward, all who were able to go out to war,

29 (Nu 26:25) those who were numbered of them, even of the tribe of Issachar,

were 54400.

30 (Nu 26:26-27) Of the children of Zebulun,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward

all who were able to go out to war,

31 (Nu 26:27) those who were numbered of them, even of the tribe of Zebulun,

were 57400.

32 (Nu 26:35–37; Dt 33:17) Of the children of Joseph,

namely, of the children of Ephraim,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war, 33Nu 26:37those who were numbered of them,

even of the tribe of Ephraim, were 40500 .

34 Of the children of Manasseh,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

35 (Nu 26:34) those who were numbered of them, even of the tribe of Manasseh,

were 32200 .

36 (Ge 49:27) Of the children of Benjamin,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

37 (Nu 26:41) those who were numbered of them, even of the tribe of Benjamin,

were 35400 .

38 (Ge 46:23) Of the children of Dan,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

39 (Nu 26:43) those who were numbered of them, even of the tribe of Dan,

were 62700 .

40 Of the children of Asher,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

41 (Nu 26:47) those who were numbered of them, even of the tribe of Asher,

were 41500 .

42 Of the children of Naphtali,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

43 (Nu 26:50) those who were numbered of them, even of the tribe of Naphtali,

were 53400 .

44 (Nu 26:64) These are those who were numbered,

which Moses and Aaron numbered, and the leaders of Israel,

being twelve men. Each one was for the house of his fathers.

45 So were all those who were numbered of the children of Israel,

by the house of their fathers, from twenty years old and upward,

all who were able to go out to war in Israel.

46 (Ex 12:37; 38:26) Even all they who were numbered

were 603550 .

47 (Nu 2:33; 3:1-4:49) But the Levites after the tribe of their fathers

were not numbered among them.

48 For the Lord had spoken to Moses, saying:

49 (Nu 26:62) Only you will not number the tribe of Levi,

nor take the census of them among the children of Israel,

50 (Ex 38:21; 31:18; Nu 4:15) but you will appoint the Levites over the tent

of the testimony, and over all its vessels,

and over all things that belong to it. They will carry the tabernacle,

and all its vessels, and they will minister to it,

and will camp around the tabernacle.

51 (Nu 3:38; 3:10) When the tabernacle sets out, the Levites will take it down,

and when the tabernacle is to be set up, the Levites will set it up,

and the foreigner that approaches will be put to death.

52 (Nu 2:2; 2:34) The children of Israel will pitch their tents,

every man by his own camp, and every man by his own standard,

throughout their armies.

53 (Nu 16:46; Lev 10:6) But the Levites will camp around the tabernacle

of the testimony, so there will be no wrath on the congregation

of the children of Israel. And the Levites will keep the charge

of the tabernacle of the testimony.

54 Thus the children of Israel did according

to all that the Lord commanded Moses.



Numbers 1

[1] And the LORD spake unto Moses in the wilderness of Sinai, in the

tabernacle of the congregation, on the first day of the second month, in the

second year after they were come out of the land of Egypt, saying,

[2] Take ye the sum of all the congregation of the children of Israel, after

their families, by the house of their fathers, with the number of their

names, every male by their polls;

[3] From twenty years old and upward, all that are able to go forth to war

in Israel: thou and Aaron shall number them by their armies.

[4] And with you there shall be a man of every tribe; every one head of the

house of his fathers.

[5] And these are the names of the men that shall stand with you: of the

tribe of Reuben; Elizur the son of Shedeur.

[6] Of Simeon; Shelumiel the son of Zurishaddai.

[7] Of Judah; Nahshon the son of Amminadab.

[8] Of Issachar; Nethaneel the son of Zuar.

[9] Of Zebulun; Eliab the son of Helon.

[10] Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of

Manasseh; Gamaliel the son of Pedahzur.

[11] Of Benjamin; Abidan the son of Gideoni.

[12] Of Dan; Ahiezer the son of Ammishaddai.

[13] Of Asher; Pagiel the son of Ocran.

[14] Of Gad; Eliasaph the son of Deuel.

[15] Of Naphtali; Ahira the son of Enan.

[16] These were the renowned of the congregation, princes of the tribes of

their fathers, heads of thousands in Israel.

[17] And Moses and Aaron took these men which are expressed by their names:

[18] And they assembled all the congregation together on the first day of

the second month, and they declared their pedigrees after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, by their polls.

[19] As the LORD commanded Moses, so he numbered them in the wilderness of

Sinai.

[20] And the children of Reuben, Israel's eldest son, by their generations,

after their families, by the house of their fathers, according to the number

of the names, by their polls, every male from twenty years old and upward,

all that were able to go forth to war;

[21] Those that were numbered of them, even of the tribe of Reuben, were

forty and six thousand and five hundred.

[22] Of the children of Simeon, by their generations, after their families,

by the house of their fathers, those that were numbered of them, according

to the number of the names, by their polls, every male from twenty years old

and upward, all that were able to go forth to war;

[23] Those that were numbered of them, even of the tribe of Simeon, were

fifty and nine thousand and three hundred.

[24] Of the children of Gad, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[25] Those that were numbered of them, even of the tribe of Gad, were forty

and five thousand six hundred and fifty.

[26] Of the children of Judah, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[27] Those that were numbered of them, even of the tribe of Judah, were

threescore and fourteen thousand and six hundred.

[28] Of the children of Issachar, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[29] Those that were numbered of them, even of the tribe of Issachar, were

fifty and four thousand and four hundred.

[30] Of the children of Zebulun, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[31] Those that were numbered of them, even of the tribe of Zebulun, were

fifty and seven thousand and four hundred.

[32] Of the children of Joseph, namely, of the children of Ephraim, by their

generations, after their families, by the house of their fathers, according

to the number of the names, from twenty years old and upward, all that were

able to go forth to war;

[33] Those that were numbered of them, even of the tribe of Ephraim, were

forty thousand and five hundred.

[34] Of the children of Manasseh, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[35] Those that were numbered of them, even of the tribe of Manasseh, were

thirty and two thousand and two hundred.

[36] Of the children of Benjamin, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[37] Those that were numbered of them, even of the tribe of Benjamin, were

thirty and five thousand and four hundred.

[38] Of the children of Dan, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[39] Those that were numbered of them, even of the tribe of Dan, were

threescore and two thousand and seven hundred.

[40] Of the children of Asher, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[41] Those that were numbered of them, even of the tribe of Asher, were

forty and one thousand and five hundred.

[42] Of the children of Naphtali, throughout their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[43] Those that were numbered of them, even of the tribe of Naphtali, were

fifty and three thousand and four hundred.

[44] These are those that were numbered, which Moses and Aaron numbered, and

the princes of Israel, being twelve men: each one was for the house of his

fathers.

[45] So were all those that were numbered of the children of Israel, by the

house of their fathers, from twenty years old and upward, all that were able

to go forth to war in Israel;

[46] Even all they that were numbered were six hundred thousand and three

thousand and five hundred and fifty.

[47] But the Levites after the tribe of their fathers were not numbered

among them.

[48] For the LORD had spoken unto Moses, saying,

[49] Only thou shalt not number the tribe of Levi, neither take the sum of

them among the children of Israel:

[50] But thou shalt appoint the Levites over the tabernacle of testimony,

and over all the vessels thereof, and over all things that belong to it:

they shall bear the tabernacle, and all the vessels thereof; and they shall

minister unto it, and shall encamp round about the tabernacle.

[51] And when the tabernacle setteth forward, the Levites shall take it

down: and when the tabernacle is to be pitched, the Levites shall set it up:

and the stranger that cometh nigh shall be put to death.

[52] And the children of Israel shall pitch their tents, every man by his

own camp, and every man by his own standard, throughout their hosts.

[53] But the Levites shall pitch round about the tabernacle of testimony,

that there be no wrath upon the congregation of the children of Israel: and

the Levites shall keep the charge of the tabernacle of testimony.

[54] And the children of Israel did according to all that the LORD commanded

Moses, so did they.



NUMBERS 2



Tribes and Leaders by Armies



1 And the Lord spoke to Moses and to Aaron, saying:

2Every man of the children of Israel will camp by his own standard,

with the ensign of his father's house.

Facing the tent of meeting they will camp.

3 (Ru 4:20; 1Ch 2:10) On the east side toward the rising of the sun

the standard of the camp of Judah will camp throughout their armies,

and Nahshon the son of Amminadab will be captain of the children of Judah.

4 His host, and those who were numbered of them, were 74600 .

5 (Nu 1:8; 7:18) Those who camp next to him will be the tribe of Issachar,

and Nethanel the son of Zuar will be captain of the children of Issachar.

6 His host, and those who were numbered of them, were 54400 .

7 (Nu 1:9) Then comes the tribe of Zebulun, and Eliab the son of Helon

will be captain of the children of Zebulun.

8 His host, and those who were numbered of them, were 57400.

9 (Nu 10:14) All who were numbered throughout the armies

in the camp of Judah were one hundred and 86400. They will march out first.

10 (Nu 1:5) On the south side will be the standard of the camp of Reuben

according to their armies, and the captain of the children of Reuben

will be Elizur the son of Shedeur.

11 His host, and those who were numbered of them, were 46500 .

12 (Nu 1:6) Those who camp by him will be the tribe of Simeon,

and the captain of the children of Simeon will be Shelumiel

the son of Zurishaddai.

13 His host, and those who were numbered of them, were 59300 .

14 (Nu 1:14; 7:42) Then comes the tribe of Gad,

and the captain of the sons of Gad will be Eliasaph the son of Reuel.

15 His host, and those who were numbered of them, were 45650.

16 (Nu 10:18) All who were numbered in the camp of Reuben

were 151450, throughout their armies.

And they will set out in the second rank.

17 (Nu 10:21; 10:17) Then the tent of meeting will set out

with the camp of the Levites in the middle of the camp.

As they camp, so they will set out, every man in his place by their standards.

18 (Nu 1:10; 10:22) On the west side will be the standard

of the camp of Ephraim according to their armies,

and the captain of the sons of Ephraim will be Elishama the son of Ammihud.

19 His host, and those who were numbered of them, were 40500.

20 (Nu 1:10) By him will be the tribe of Manasseh,

and the captain of the children of Manasseh will be

Gamaliel the son of Pedahzur.

21 His host, and those who were numbered of them, were 32200.

22 (Nu 1:11) Then comes the tribe of Benjamin, and the captain

of the sons of Benjamin will be Abidan the son of Gideoni.

23 His host, and those who were numbered of them, were 35400.

24 (Nu 10:22) All who were numbered of the camp of Ephraim were 108100,

throughout their armies. And they will go out in the third rank.

25 (Nu 1:12) The standard of the camp of Dan will be on the north side

by their armies, and the captain of the children of Dan will be Ahiezer

the son of Ammishaddai.

26His host, and those who were numbered of them, were 62700.

27 (Nu 1:13) Those who camp by him will be the tribe of Asher,

and the captain of the children of Asher will be Pagiel the son of Okran.

28 His host, and those who were numbered of them, were 41500.

29 (Nu 1:15) Then the tribe of Naphtali,

and the captain of the children of Naphtali will be Ahira the son of Enan.

30 His host, and those who were numbered of them, were 53400 .

31 (Nu 10:25) All they who were numbered in the camp of Dan were 157600.

They will set out in the back with their standards.

32 (Nu 1:46; Ex 38:26) These are those who were numbered of the children

of Israel by the house of their fathers. All those who were numbered

of the camps throughout their hosts were 603550.

33 But the Levites were not numbered among the children of Israel,

as the Lord commanded Moses.

34 (Nu 24:2; 24:5-6) The children of Israel did according to all

that the Lord commanded Moses. So they camped by their standards,

and so they set out, each one after his family,

according to their fathers' houses.



Numbers 2

[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Every man of the children of Israel shall pitch by his own standard,

with the ensign of their father's house: far off about the tabernacle of the

congregation shall they pitch.

[3] And on the east side toward the rising of the sun shall they of the

standard of the camp of Judah pitch throughout their armies: and Nahshon the

son of Amminadab shall be captain of the children of Judah.

[4] And his host, and those that were numbered of them, were threescore and

fourteen thousand and six hundred.

[5] And those that do pitch next unto him shall be the tribe of Issachar:

and Nethaneel the son of Zuar shall be captain of the children of Issachar.

[6] And his host, and those that were numbered thereof, were fifty and four

thousand and four hundred.

[7] Then the tribe of Zebulun: and Eliab the son of Helon shall be captain

of the children of Zebulun.

[8] And his host, and those that were numbered thereof, were fifty and seven

thousand and four hundred.

[9] All that were numbered in the camp of Judah were an hundred thousand and

fourscore thousand and six thousand and four hundred, throughout their

armies. These shall first set forth.

[10] On the south side shall be the standard of the camp of Reuben according

to their armies: and the captain of the children of Reuben shall be Elizur

the son of Shedeur.

[11] And his host, and those that were numbered thereof, were forty and six

thousand and five hundred.

[12] And those which pitch by him shall be the tribe of Simeon: and the

captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.

[13] And his host, and those that were numbered of them, were fifty and nine

thousand and three hundred.

[14] Then the tribe of Gad: and the captain of the sons of Gad shall be

Eliasaph the son of Reuel.

[15] And his host, and those that were numbered of them, were forty and five

thousand and six hundred and fifty.

[16] All that were numbered in the camp of Reuben were an hundred thousand

and fifty and one thousand and four hundred and fifty, throughout their

armies. And they shall set forth in the second rank.

[17] Then the tabernacle of the congregation shall set forward with the camp

of the Levites in the midst of the camp: as they encamp, so shall they set

forward, every man in his place by their standards.

[18] On the west side shall be the standard of the camp of Ephraim according

to their armies: and the captain of the sons of Ephraim shall be Elishama

the son of Ammihud.

[19] And his host, and those that were numbered of them, were forty thousand

and five hundred.

[20] And by him shall be the tribe of Manasseh: and the captain of the

children of Manasseh shall be Gamaliel the son of Pedahzur.

[21] And his host, and those that were numbered of them, were thirty and two

thousand and two hundred.

[22] Then the tribe of Benjamin: and the captain of the sons of Benjamin

shall be Abidan the son of Gideoni.

[23] And his host, and those that were numbered of them, were thirty and

five thousand and four hundred.

[24] All that were numbered of the camp of Ephraim were an hundred thousand

and eight thousand and an hundred, throughout their armies. And they shall

go forward in the third rank.

[25] The standard of the camp of Dan shall be on the north side by their

armies: and the captain of the children of Dan shall be Ahiezer the son of

Ammishaddai.

[26] And his host, and those that were numbered of them, were threescore and

two thousand and seven hundred.

[27] And those that encamp by him shall be the tribe of Asher: and the

captain of the children of Asher shall be Pagiel the son of Ocran.

[28] And his host, and those that were numbered of them, were forty and one

thousand and five hundred.

[29] Then the tribe of Naphtali: and the captain of the children of Naphtali

shall be Ahira the son of Enan.

[30] And his host, and those that were numbered of them, were fifty and

three thousand and four hundred.

[31] All they that were numbered in the camp of Dan were an hundred thousand

and fifty and seven thousand and six hundred. They shall go hindmost with

their standards.

[32] These are those which were numbered of the children of Israel by the

house of their fathers: all those that were numbered of the camps throughout

their hosts were six hundred thousand and three thousand and five hundred

and fifty.

[33] But the Levites were not numbered among the children of Israel; as the

LORD commanded Moses.

[34] And the children of Israel did according to all that the LORD commanded

Moses: so they pitched by their standards, and so they set forward, every

one after their families, according to the house of their fathers.



(600000 + a nation, no wonder Egypt felt overran)



2) Our Daily Bread for 23 February 2024 Titled



Welcome the Stranger




One in Christ



11 (Col 2:11; 1Co 12:2; Eph 5:8) Therefore remember that formerly you,

the Gentiles in the flesh, who are called the "uncircumcision"

by the so-called "circumcision" in the flesh by human hands,

12 (1Th 4:13; Gal 4:8) were at that time apart from Christ,

alienated from the citizenship of Israel and strangers to the covenants

of promise, without hope and without God in the world.

13 (Ac 2:39; Isa 57:19) But now in Christ Jesus you who were formerly

far away have been brought near by the blood of Christ.

14 (Gal 3:28; Mic 5:5) For He is our peace, who has made both groups one

and has broken down the barrier of the dividing wall,

15 (Col 2:14; 2:20) by abolishing in His flesh the enmity, that is,

the law of the ­commandments contained in ordinances, that in Himself

He might make the two into one new man, thus making peace,

16 (Eph 2:15; Col 1:20-22) and that He might reconcile both to God

into one body through the cross, thereby slaying the enmity.

17 (Ps 148:14; Dt 4:7) And He came and preached peace to you who were

far away and peace to those who were near.

18 (1Co 12:13; Eph 3:12) For through Him we both have access by one

Spirit to the Father.

19 (Gal 6:10; Php 3:20) Now, therefore, you are no longer strangers

and foreigners, but are fellow citizens with the saints and members

of the household of God,

20 (Mt 16:18; Isa 28:16; Rev 21:14) having been built upon

the foundation of the apostles and prophets, Jesus Christ Himself

being the chief cornerstone,

21 (1Co 3:16-17) in whom the entire building, tightly framed together,

grows into a holy temple in the Lord,

22 (1Co 3:16) in whom you also are being built together into a dwelling

place of God through the Spirit.



[11] Wherefore remember, that ye being in time past Gentiles in the flesh,

who are called Uncircumcision by that which is called the Circumcision in

the flesh made by hands; without Christ, being aliens from the

commonwealth of Israel, and strangers from the covenants of promise, having

no hope, and without God in the world:

[13] But now in Christ Jesus ye who sometimes were far off are made nigh by

the blood of Christ.

[14] For he is our peace, who hath made both one, and hath broken down the

middle wall of partition between us;

[15] Having abolished in his flesh the enmity, even the law of commandments

contained in ordinances; for to make in himself of twain one new man, so

making peace;

[16] And that he might reconcile both unto God in one body by the cross,

having slain the enmity thereby:

[17] And came and preached peace to you which were afar off, and to them

that were nigh.

[18] For through him we both have access by one Spirit unto the Father.

[19] Now therefore ye are no more strangers and foreigners, but

fellowcitizens with the saints, and of the household of God;

[20] And are built upon the foundation of the apostles and prophets, Jesus

Christ himself being the chief corner stone;

[21] In whom all the building fitly framed together groweth unto an holy

temple in the Lord:

[22] In whom ye also are builded together for an habitation of God through

the Spirit.



In Everything Sad Is Untrue, Daniel Nayeri describes his harrowing flight

with his mother and sister from persecution through a refugee camp to safety

in the United States. An elderly couple agreed to sponsor them, though they

didn't know them. Years later, Daniel still can't get over it. He writes,

"Can you believe that? Totally blind, they did that. They'd never even met us.

And if we turned out to be villains, they'd have to pay for it. That's almost

as brave, kind, and reckless as I can think of anybody being."



Yet God desires us to have that level of concern for others. He told Israel

to be kind to foreigners. "Love them as yourself, for you were foreigners

in Egypt" (Leviticus 19:34). He reminds gentile believers in Jesus-that's

many of us-that once we "were separate from Christ . . . and foreigners

to the covenants of the promise, without hope and without God in the world"

(Ephesians 2:12). So He commands all of us former foreigners, both Jew

and gentile, "to show hospitality to strangers" (Hebrews 13:2).



Now grown up with a family of his own, Daniel praises Jim and Jean Dawson,

"who were so Christian that they let a family of refugees come

live with them until they could find a home."



God welcomes the stranger and urges us to welcome them too.



By: Mike Wittmer



Reflect & Pray



Who is an outsider in your world?

How might you reach out and welcome them into your space?



Dear Jesus, show me the stranger You want me to love.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 6 Humility and Exaltation



1 Peter 5:6-7



6 (Jas 4:10; Mt 23:12) Humble yourselves under the mighty hand of God,

that He may exalt you in due time.

7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



6 Humble yourselves therefore under the mighty hand of God,

that he may exalt you in due time:

7 casting all your care upon him; for he careth for you.



"I was so humble I was given an award for humility," the pastor quipped.

"They gave me a humility plaque - but they had to take it back when I hung it

on my office wall."

Humility is rare among 20th Century Christians. Our pride takes two

seemingly contradictory forms: Self-exaltation and self-denial. But both

focus on self, not on God.

Francois Fenelon, 17th century French archbishop, From his

"Letters of Spiritual Counsel" wrote:

"He who so completely forget himself that he never thinks of self ... is

truly humble. If we had the light to discern it, we should see clearly that

when we think we are humbling ourselves we are exalting ourselves;

when we think we are annihilating ourselves we are seeking out own life."

True humility, as Fenelon implies, means recognising who we are in the light

of who God is. Excess of self-importance and low self-esteem are both

self-centered perspectives; true humility is God-centered.

When we humble ourselves, we become intensely aware of God and less

aware of ourselves. We can focus on his face and get our eyes off our own

image. We can stop worrying about how others perceive us. Such humbling

is difficult - as one 70-year-old saint joked, "It ain't the heat that gets

you, it's the humility." But when we submit to him and fell the weight of the

"Mighty hand of God" upon us, we can forget ourselves, abandon

ourselves to his presence, and cast our cares upon him.



Application



a) What form does my pride usually take - self-exaltation or self-degradation?



b) Why must I humble myself in order for the Lord to lift me up?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



3 John 2



2 Beloved, I pray that all may go well with you and that you may be

in good health, even as your soul is well.



2 Beloved, I wish above all things that thou mayest prosper and be in health,

even as thy soul prospereth.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Is 40:27-31



27 Why do you say, O Jacob,

and assert, O Israel,

"My way is hidden from the Lord,

and my justice escapes the notice of my God"?

28 (Ps 147:5; Ge 21:33; Isa 57:15) Have you not known?

Have you not heard,

that the everlasting God, the Lord,

the Creator of the ends of the earth,

does not faint, nor is He weary?

His understanding is inscrutable.

29 (Isa 41:10) He gives power to the faint,

and to those who have no might He increases strength.

30 (Isa 9:17) Even the youths shall faint and be weary,

and the young men shall utterly fall,

31 (2Co 4:16; Ps 103:5; Ex 19:4) but those who wait upon the Lord

shall renew their strength;

they shall mount up with wings as eagles,

they shall run and not be weary,

and they shall walk and not faint.



27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid

from the LORD, and my judgment is passed over from my God?

28 Hast thou not known? hast thou not heard, that the everlasting God,

the LORD, the Creator of the ends of the earth, fainteth not,

neither is weary? there is no searching of his understanding.

29 He giveth power to the faint; and to them that have no might

he increaseth strength.

30 Even the youths shall faint and be weary, and the young men shall

utterly fall:

31 but they that wait upon the LORD shall renew their strength; they shall

mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)









Conclusion:



Pray to the Lord and pray to be part of The Lord's family.



Pray to the Lord: "Dear Jesus, show me the stranger You want me to love."



Pray to the Lord and pray to truly humble yourself

in the presence of the Lord.



Pray to the Lord and pray to prosper in Lord.



Pray to the Lord and pray to gain strength from the Lord.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray that Christians will find ways to help their neighbours who are

suffering for Yemen's food crisis .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT Compares Gallifrey to Colonial Britain

The portrayal of Gallifrey, the Doctor's home world in Doctor Who, does bear some parallels to aspects of Colonial Britain, particularly in its depiction of a powerful, technologically advanced society with imperialistic tendencies. However, it is essential to recognize that Gallifrey's depiction in Doctor Who is multifaceted and draws from various historical and fictional influences, making direct comparisons to Colonial Britain complex.



Imperialistic Tendencies:

Gallifrey, like Colonial Britain, is depicted as a dominant and often arrogant society that asserts its influence over other civilizations. The Time Lords, the ruling elite of Gallifrey, are portrayed as a powerful and technologically advanced race that wields significant influence over the universe. They are shown to intervene in the affairs of other planets and species, often acting as self-appointed arbiters of time and space. This imperialistic attitude echoes the expansionist policies of Colonial Britain, which sought to assert its dominance over other territories and civilizations.



Class Structure and Elitism:

Gallifrey also shares similarities with Colonial Britain in its rigid class structure and elitist society. The Time Lords are depicted as a privileged aristocracy, with power and influence concentrated in the hands of a select few. Other Gallifreyan citizens, such as the Outsiders, are marginalized and oppressed, reflecting themes of social inequality and class division similar to those found in Colonial Britain.



Technological Superiority:

Both Gallifrey and Colonial Britain are portrayed as possessing advanced technology and scientific knowledge that sets them apart from other civilizations. The Time Lords' mastery of time travel and temporal manipulation is depicted as a hallmark of their superiority, much like Colonial Britain's technological advancements in fields such as industry, transportation, and communication. This technological superiority reinforces their sense of entitlement and superiority over other societies.



Cultural Hegemony:

Gallifrey, like Colonial Britain, is depicted as exerting cultural hegemony over other civilizations, imposing its values, norms, and standards on those it deems inferior. The Time Lords' adherence to strict codes of conduct and adherence to tradition mirrors the cultural imperialism of Colonial Britain, which sought to impose Western values and beliefs on indigenous populations.



Resistance and Rebellion:

In both Gallifrey and Colonial Britain, there are instances of resistance and rebellion against the ruling elite. The Doctor, as a renegade Time Lord, challenges the status quo and opposes the oppressive policies of the Time Lords, much like anti-colonial movements challenged British colonial rule. These acts of resistance highlight the tensions and conflicts inherent in societies built on domination and oppression.



**However, it's important to note that Gallifrey is a fictional world created within the context of a science fiction television series, and its portrayal is influenced by a wide range of factors, including narrative considerations, thematic relevance, and creative vision. While Gallifrey may draw inspiration from aspects of Colonial Britain, it also incorporates elements from other historical periods, mythologies, and fictional universes. As such, any comparisons between Gallifrey and Colonial Britain should be approached with nuance and consideration for the complexities of both fictional and real-world contexts.

ChatGPT compares Doctor Who Cybermen to Communists

Comparing the Cybermen from Doctor Who to Communists is an intriguing analogy that highlights similarities in ideology, organization, and societal impact, while also acknowledging key differences in their methods and motivations.



Similarities:



Collectivism: Both the Cybermen and Communists advocate for collectivism, prioritizing the needs of the group over individual desires. The Cybermen seek to assimilate individuals into their collective consciousness, erasing emotions and individuality in the process, while Communism advocates for the abolition of private property and the establishment of a classless society based on common ownership of the means of production.



Uniformity: Both the Cybermen and Communists emphasize uniformity and conformity within their respective societies. The Cybermen strive for uniformity through cybernetic augmentation, replacing organic components with cybernetic enhancements to create a homogeneous collective. Similarly, Communists seek to eliminate class distinctions and promote uniformity through social and economic policies aimed at creating a more egalitarian society.



Centralized Control: Both the Cybermen and Communists are characterized by centralized control and authoritarian leadership structures. The Cybermen are governed by a central Cyber-Controller or Cyber-Leader, who dictates directives and controls the actions of the collective. Similarly, Communist regimes are often characterized by centralized state control, with power concentrated in the hands of a ruling elite or political party.



Propagation of Ideology: Both the Cybermen and Communists seek to propagate their ideology through indoctrination and propaganda. The Cybermen assimilate individuals into their collective consciousness, indoctrinating them with the belief that emotion and individuality are weaknesses to be eradicated. Similarly, Communist regimes often use propaganda and censorship to promote their ideology and suppress dissenting viewpoints.



Differences:



Methods of Assimilation: While both the Cybermen and Communists seek to assimilate individuals into their respective collectives, they employ different methods to achieve this goal. The Cybermen use cybernetic augmentation to forcibly convert individuals into Cybermen, erasing their emotions and individuality in the process. In contrast, Communists typically seek to achieve collective unity through social and economic policies aimed at promoting class solidarity and common ownership.



Motivations: The motivations driving the Cybermen and Communists differ significantly. The Cybermen are driven by a desire for survival and efficiency, viewing organic life as inferior and seeking to transcend their physical limitations through cybernetic augmentation. In contrast, Communists are motivated by a desire for social justice and equality, seeking to create a more equitable society free from exploitation and oppression.



Attitude Toward Humanity: While both the Cybermen and Communists advocate for collectivism and the abolition of individuality, their attitudes toward humanity differ. The Cybermen view organic life as inherently flawed and seek to eradicate emotions and individuality in favor of logical efficiency. In contrast, Communists often express a belief in the inherent goodness of humanity and seek to create a society based on solidarity, cooperation, and mutual aid.



Representation in Doctor Who: In Doctor Who, the Cybermen are depicted as relentless and emotionless adversaries, driven by a desire for survival and conquest. They are often portrayed as a cautionary tale about the dangers of unchecked technological advancement and the dehumanizing effects of collectivism. In contrast, Communism is depicted more ambiguously in the series, with stories exploring both its potential for social progress and its potential for authoritarianism and oppression.



In conclusion, while the Cybermen and Communists share certain similarities in ideology, organization, and societal impact, they differ significantly in their methods, motivations, and attitudes toward humanity. Comparing the two offers insights into the complexities of collectivist ideologies and the ways in which they can manifest in both fictional and real-world contexts.

Day 53 of My 4th Bible Study Journey - 22 February 2024 reflections

Day 53, 22 February 2024



1) Leviticus 26, Leviticus 27





LEVITICUS 26



Rewards for Obedience



1 (Lev 19:4; Ex 23:24; 20:4 - 5) You shall not make for yourselves idols;

neither set up a carved image nor a standing stone, nor shall you set up

any sculpted stone in your land to bow down to it, for I am the Lord your God.

2 (Lev 19:30) You shall keep My Sabbaths and reverence My sanctuary:

I am the Lord.

3 (Dt 28:1-14; 11:13-15) If you walk in My statutes and keep My commandments

and do them,

4 (Ps 67:6; 85:12) then I will give you rain in due season,

and the land shall yield its increase, and the trees of the field shall yield

their fruit.

5 (Am 9:13; Lev 25:18-19) Your threshing shall last till the grape harvest,

and the grape harvest shall last till the time for sowing, and you shall eat

your bread till you are full and dwell in your land safely.

6 (Isa 35:9; Jer 30:10) I will give peace in the land, and you shall lie down

for sleep, and none shall make you afraid; I will remove harmful beasts from

the land, and the sword shall not go through your land.

7 You shall chase your enemies, and they shall fall before you by the sword.

8 (Dt 32:30; Jos 23:10) Five of you shall chase a hundred,

and a hundred of you shall put ten thousand to flight,

and your enemies shall fall before you by the sword.

9 (Ge 17:6-7; Ne 9:23) I will turn toward you and make you fruitful

and multiply you, and I will confirm My covenant with you.

10 (Lev 25:22) You shall eat the old harvest long stored,

and clear out the old to make way for the new.

11 (Ex 25:8; 29:45) I will set My tabernacle among you,

and I shall not abhor you.

12 (2Co 6:16; Ge 3:8) I will walk among you, and I will be your God,

and you shall be My people.

13 (Eze 34:27; Ex 20:2) I am the Lord your God, who brought you

out of the land of Egypt, that you should not be their slaves,

and I have broken the bars of your yoke and made you walk upright.



[1] Ye shall make you no idols nor graven image, neither rear you up a

standing image, neither shall ye set up any image of stone in your land, to

bow down unto it: for I am the LORD your God.

[2] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[3] If ye walk in my statutes, and keep my commandments, and do them;

[4] Then I will give you rain in due season, and the land shall yield her

increase, and the trees of the field shall yield their fruit.

[5] And your threshing shall reach unto the vintage, and the vintage shall

reach unto the sowing time: and ye shall eat your bread to the full, and

dwell in your land safely.

[6] And I will give peace in the land, and ye shall lie down, and none shall

make you afraid: and I will rid evil beasts out of the land, neither shall

the sword go through your land.

[7] And ye shall chase your enemies, and they shall fall before you by the

sword.

[8] And five of you shall chase an hundred, and an hundred of you shall put

ten thousand to flight: and your enemies shall fall before you by the sword.

[9] For I will have respect unto you, and make you fruitful, and multiply

you, and establish my covenant with you.

[10] And ye shall eat old store, and bring forth the old because of the new.

[11] And I will set my tabernacle among you: and my soul shall not abhor

you.

[12] And I will walk among you, and will be your God, and ye shall be my

people.

[13] I am the LORD your God, which brought you forth out of the land of

Egypt, that ye should not be their bondmen; and I have broken the bands of

your yoke, and made you go upright.



Punishment for Disobedience



14 (Dt 28:15-68; Mal 2:2) But if you will not listen to Me,

and will not do all these commandments,

15 (2Ki 17:15) if you despise My statutes, or if you abhor My judgments,

so that you will not do all My commandments, but you break My covenant,

16 (Job 31:8; 1Sa 2:33) then I will do this to you: I will visit you

with terror, with wasting disease, and with a fever that shall consume

the eyes and cause sorrow of heart, and you shall sow your seed in vain,

for your enemies shall eat it.

17 (Ps 53:5; Lev 17:10) I will set My face against you, and you shall be

slain before your enemies. They that hate you shall reign over you,

and you shall flee when none pursues you.

18 (Lev 26:21; 26:24) If you will not yet listen to Me after all this,

then I will punish you seven times more for your sins.

19 (Dt 28:23; Isa 25:11) I will break the pride of your power,

and I will make your heaven as iron and your land as bronze.

20 (Ps 127:1; Isa 49:4) Your strength shall be spent in vain,

for your land shall not yield her increase,

nor shall the trees of the land yield their fruits.

21 If you continue to walk contrary to Me and will not listen to Me,

I will bring seven times more plagues upon you according to your sins.

22 (Dt 32:24; Jdg 5:6) I will also send wild beasts among you,

which shall rob you of your children, destroy your livestock,

and make you few in number. And your roads shall be desolate.

23 (Jer 5:3; 2:30) And if by these things you are not turned to Me,

but walk contrary to Me,

24 (2Sa 22:27; Ps 18:26) then I will also walk contrary to you

and will punish you yet seven times for your sins.

25 (Nu 14:12; Eze 5:17) I will bring a sword upon you that shall

extract vengeance for My covenant. And when you are gathered together

within your cities, I will send pestilence among you, and you shall

be delivered into the hand of the enemy.

26 (Isa 3:1; Mic 6:14) When I have broken the supply of your bread,

ten women shall bake your bread in one oven,

and they shall ration your bread again by weight,

and you shall eat and not be satisfied.

27 (Lev 26:21; 26:24) If you will not listen to Me for all this,

but walk contrary to Me,

28 (Isa 59:18; 63:3) then I will walk contrary to you also in fury,

and I Myself will chastise you seven times for your sins.

29 (La 4:10; Eze 5:10) You shall eat the flesh of your sons

and the flesh of your daughters.

30 (2Ki 23:20; Isa 27:9) I will destroy your high places,

and cut down your images, and cast your funeral offerings

on the lifeless forms of your idols, and I shall abhor you.

31 (Ne 2:3; 2Ki 25:4-10) I will make your cities a waste

and bring your sanctuaries to desolation, and I will not smell

the savor of your fragrant offerings.

32 (Jer 9:11; 18:16) I will bring the land into desolation,

and your enemies that dwell there shall be astonished at it.

33 (Dt 4:27; Eze 20:23) I will scatter you among the nations

and I will draw out a sword after you. And your land shall

be desolate and your cities a waste.

34 (2Ch 36:21) Then the land shall enjoy its sabbaths

as long as it lies desolate, while you are in your enemies' land;

then the land shall rest and enjoy its sabbaths.

35 As long as it lies desolate it shall rest

because it did not rest during your sabbaths when you lived upon it.

36 (Eze 21:7; Lev 26:17) And on those who are left alive of you

I will send faintness into their hearts in the lands of their enemies;

and the sound of a shaken leaf shall make them flee,

and they shall flee as from a sword, and they shall fall when no one pursues.

37 (Jos 7:12-13; Jdg 2:14) They shall fall one upon one another,

as to escape before the sword,

though no one pursues,

and you shall have no power to stand before your enemies.

38 You shall perish among the nations,

and the land of your enemies shall consume you.

39 (Eze 4:17; 33:10) And those who are left of you shall rot away

in their iniquity in your enemies' lands, and also because of the

iniquities of their fathers, they shall rot away with them.

40 (1Ki 8:33-36; Pr 28:13) But if they confess their iniquity,

and the iniquity of their fathers, with their treachery that

they committed against Me, and also that they have walked contrary to Me,

41 (Eze 44:7; Ac 7:51) and that I also have walked contrary to them

and have brought them into the land of their enemies;

if then their uncircumcised hearts are humbled,

and they then accept the punishment of their iniquity,

42 (Ex 2:24; 6:5) then will I remember My covenant with Jacob,

and also My covenant with Isaac, and also My covenant with Abraham,

and I will remember the land.

43 (Lev 26:15) But the land shall be abandoned by them, and enjoy

its sabbaths while it lies desolate without them. They shall make amends

for their iniquity, because they despised My

and because they abhorred My statutes.

44 (Ro 11:2; 2Ki 13:23) Yet for all that, when they are in the land of

their enemies, I will not cast them away, nor will I abhor them

to destroy them utterly and to break My covenant with them,

for I am the Lord their God.

45 (Lev 22:33; 25:38) But for their sake I will remember the covenant

with their fathers, whom I brought out of the land of Egypt in the sight

of the nations, that I might be their God: I am the Lord.

46 (Lev 27:34; 25:1) These are the statutes and judgments

and laws that the Lord made between Himself

and the children of Israel on Mount Sinai by the hand of Moses.



[14] But if ye will not hearken unto me, and will not do all these

commandments;

[15] And if ye shall despise my statutes, or if your soul abhor my

judgments, so that ye will not do all my commandments, but that ye break my

covenant:

[16] I also will do this unto you; I will even appoint over you terror,

consumption, and the burning ague, that shall consume the eyes, and cause

sorrow of heart: and ye shall sow your seed in vain, for your enemies shall

eat it.

[17] And I will set my face against you, and ye shall be slain before your

enemies: they that hate you shall reign over you; and ye shall flee when

none pursueth you.

[18] And if ye will not yet for all this hearken unto me, then I will punish

you seven times more for your sins.

[19] And I will break the pride of your power; and I will make your heaven

as iron, and your earth as brass:

[20] And your strength shall be spent in vain: for your land shall not yield

her increase, neither shall the trees of the land yield their fruits.

[21] And if ye walk contrary unto me, and will not hearken unto me; I will

bring seven times more plagues upon you according to your sins.

[22] I will also send wild beasts among you, which shall rob you of your

children, and destroy your cattle, and make you few in number; and your

highways shall be desolate.

[23] And if ye will not be reformed by me by these things, but will walk

contrary unto me;

[24] Then will I also walk contrary unto you, and will punish you yet seven

times for your sins.

[25] And I will bring a sword upon you, that shall avenge the quarrel of my

covenant: and when ye are gathered together within your cities, I will send

the pestilence among you; and ye shall be delivered into the hand of the

enemy.

[26] And when I have broken the staff of your bread, ten women shall bake

your bread in one oven, and they shall deliver you your bread again by

weight: and ye shall eat, and not be satisfied.

[27] And if ye will not for all this hearken unto me, but walk contrary unto

me;

[28] Then I will walk contrary unto you also in fury; and I, even I, will

chastise you seven times for your sins.

[29] And ye shall eat the flesh of your sons, and the flesh of your

daughters shall ye eat.

[30] And I will destroy your high places, and cut down your images, and cast

your carcases upon the carcases of your idols, and my soul shall abhor you.

[31] And I will make your cities waste, and bring your sanctuaries unto

desolation, and I will not smell the savour of your sweet odours.

[32] And I will bring the land into desolation: and your enemies which dwell

therein shall be astonished at it.

[33] And I will scatter you among the heathen, and will draw out a sword

after you: and your land shall be desolate, and your cities waste.

[34] Then shall the land enjoy her sabbaths, as long as it lieth desolate,

and ye be in your enemies' land; even then shall the land rest, and enjoy

her sabbaths.

[35] As long as it lieth desolate it shall rest; because it did not rest in

your sabbaths, when ye dwelt upon it.

[36] And upon them that are left alive of you I will send a faintness into

their hearts in the lands of their enemies; and the sound of a shaken leaf

shall chase them; and they shall flee, as fleeing from a sword; and they

shall fall when none pursueth.

[37] And they shall fall one upon another, as it were before a sword, when

none pursueth: and ye shall have no power to stand before your enemies.

[38] And ye shall perish among the heathen, and the land of your enemies

shall eat you up.

[39] And they that are left of you shall pine away in their iniquity in your

enemies' lands; and also in the iniquities of their fathers shall they pine

away with them.

[40] If they shall confess their iniquity, and the iniquity of their

fathers, with their trespass which they trespassed against me, and that also

they have walked contrary unto me;

[41] And that I also have walked contrary unto them, and have brought them

into the land of their enemies; if then their uncircumcised hearts be

humbled, and they then accept of the punishment of their iniquity:

[42] Then will I remember my covenant with Jacob, and also my covenant with

Isaac, and also my covenant with Abraham will I remember; and I will

remember the land.

[43] The land also shall be left of them, and shall enjoy her sabbaths,

while she lieth desolate without them: and they shall accept of the

punishment of their iniquity: because, even because they despised my

judgments, and because their soul abhorred my statutes.

[44] And yet for all that, when they be in the land of their enemies, I will

not cast them away, neither will I abhor them, to destroy them utterly, and

to break my covenant with them: for I am the LORD their God.

[45] But I will for their sakes remember the covenant of their ancestors,

whom I brought forth out of the land of Egypt in the sight of the heathen,

that I might be their God: I am the LORD.

[46] These are the statutes and judgments and laws, which the LORD made

between him and the children of Israel in mount Sinai by the hand of Moses.



LEVITICUS 27



Laws About Vows



1 And the Lord spoke to Moses, saying:

2 (Nu 6:2; Dt 23:21-23) Speak to the children of Israel, and say to them:

When a man makes a special vow to the Lord based on the equivalent value

(Shorthand for the formula in Lev 5:15.) of persons,

3 (Ex 30:13; Lev 27:25) then the equivalent value of a male

from twenty to sixty years old shall be fifty shekels

(About 11/4 pounds, or 575 grams; and in v. 16.) of silver,

according to the sanctuary shekel. (About 2/5 ounce, or 12 grams;

and in v. 25.)

4 If the person is a female, then the equivalent value shall be

thirty shekels. (About 12 ounces, or 345 grams.)

5 If the person is five to twenty years old, then the equivalent value

shall be twenty shekels (About 8 ounces, or 230 grams.) for a male

and ten shekels (About 4 ounces, or 115 grams; and in v. 7.) for a female.

6 If the person is one month to five years old,

then the equivalent value shall be five shekels

(About 2 ounces, or 58 grams.)

for a male and three shekels (About 1 1/4 ounces, or 35 grams.)

of silver for a female.

7 If the person is sixty years old or older, then the equivalent

value shall be fifteen shekels (About 6 ounces, or 175 grams.)

for a male and ten shekels for a female.

8 (Lev 14:21-22) But if he is too poor to afford the equivalent value,

then he shall present himself before the priest and the priest shall

set his value. According to what the person making the vow can afford,

so the priest shall set his value.

9 And if it be an animal, of which men bring an offering to the Lord,

all that any man gives of such to the Lord shall be holy.

10 He shall not exchange it nor substitute it, good for bad or bad for good.

If he in fact substitutes an animal for another, then both it

and its substitute shall be holy.

11 If it is any sort of unclean animal that is not permitted as an offering

to the Lord, then he shall present the animal before the priest.

12 And the priest shall set its value, whether good or bad;

according to the equivalent value set by the priest, so shall it be.

13 (Lev 27:15; 27:19) But if he plans on redeeming it,

then he shall add one-fifth to the equivalent value.

14 When a man consecrates his house as holy to the Lord, then the priest

shall set its value, whether good or bad, according to the equivalent value

set by the priest, so shall it be established.

15 (Lev 27:13) If he who consecrates the house should redeem it,

then he shall add one-fifth to its equivalent value, and it shall be his.

16 If a man shall consecrate to the Lord some of his land,

then the equivalent value shall be according to the seed

needed to sow it: fifty shekels of silver per homer

(Likely about 300 pounds, or 135 kilograms. of barley seed.

17 If he consecrates his field from the Year of Jubilee,

the equivalent value shall stay fixed,

18 (Lev 25:15-16) but if he consecrates his field after the Jubilee,

then the priest shall calculate for him the price according to the years

that remain until the next Year of Jubilee, and the equivalent value

shall be reduced.

19 And if he who consecrated the field plans on redeeming it,

then he shall add one-fifth to the equivalent value,

and it will be established as his.

20 If he does not redeem the field,

but rather sells the field to another man,

it may not be redeemed again.

21 (Eze 44:29; Nu 18:14; Lev 25:10) But when the field is released

in the Jubilee, it shall be holy to the Lord as a devoted field;

it shall become the possession of the priest.

22 (Lev 25:10; 25:25) If a man consecrates to the Lord a field

that he purchased, which is not part of his land property,

23 (Lev 27:18) then the priest shall calculate for him

the amount of the valuation, up to the Year of Jubilee,

and he shall give your valuation on that day as a holy thing to the Lord.

24 (Lev 25:28) In the Year of Jubilee the field shall return

to the one from whom it was bought,

to him to whom the property of land belongs.

25 (Ex 30:13; Nu 3:47) All your estimations shall be according to the shekel

of the sanctuary: Twenty gerahs (About 1/50 ounce or 0.6 gram.)

shall be one shekel.

26 (Ex 13:2; 13:12-13) A firstborn of animals, which as firstborn belongs

to the Lord, no man may consecrate; whether ox or sheep, it is the Lord's.

27 If it is among the unclean animals, then he shall ransom it

at the equivalent value and shall add one-fifth to it,

but if it is not redeemed, then it shall be sold at the equivalent value.

28 (Jos 6:17-19; Ex 22:20) Anything that a man shall devote to the Lord

from all that he has, whether human, animal, or land, shall not be sold

or redeemed. Every devoted thing is most holy to the Lord.

29 No one devoted of men, who shall be doomed to death,

shall be redeemed; he shall surely be put to death.

30 (Ge 28:22; 14:20) Any tithe of the land, whether seed of the land

or fruit of the trees, belongs to the Lord. It is holy to the Lord.

31 If a man plans on redeeming some of his tithe,

he shall add one-fifth to it.

32 (Jer 33:13; Eze 20:37) Any tithe of herd or flock, all that passes

under the counting staff, the tenth one shall be holy to the Lord.

33 (Lev 27:10) A person shall not differentiate between good or bad,

nor shall he make a substitute for it, but if he does,

then both it and its substitute shall be holy. It shall not be redeemed.

34 (Lev 26:46) These are the commandments that the Lord commanded

Moses for the children of Israel on Mount Sinai.



Leviticus 27

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When a man shall

make a singular vow, the persons shall be for the LORD by thy estimation.

[3] And thy estimation shall be of the male from twenty years old even unto

sixty years old, even thy estimation shall be fifty shekels of silver, after

the shekel of the sanctuary.

[4] And if it be a female, then thy estimation shall be thirty shekels.

[5] And if it be from five years old even unto twenty years old, then thy

estimation shall be of the male twenty shekels, and for the female ten

shekels.

[6] And if it be from a month old even unto five years old, then thy

estimation shall be of the male five shekels of silver, and for the female

thy estimation shall be three shekels of silver.

[7] And if it be from sixty years old and above; if it be a male, then thy

estimation shall be fifteen shekels, and for the female ten shekels.

[8] But if he be poorer than thy estimation, then he shall present himself

before the priest, and the priest shall value him; according to his ability

that vowed shall the priest value him.

[9] And if it be a beast, whereof men bring an offering unto the LORD, all

that any man giveth of such unto the LORD shall be holy.

[10] He shall not alter it, nor change it, a good for a bad, or a bad for a

good: and if he shall at all change beast for beast, then it and the

exchange thereof shall be holy.

[11] And if it be any unclean beast, of which they do not offer a sacrifice

unto the LORD, then he shall present the beast before the priest:

[12] And the priest shall value it, whether it be good or bad: as thou

valuest it, who art the priest, so shall it be.

[13] But if he will at all redeem it, then he shall add a fifth part thereof

unto thy estimation.

[14] And when a man shall sanctify his house to be holy unto the LORD, then

the priest shall estimate it, whether it be good or bad: as the priest shall

estimate it, so shall it stand.

[15] And if he that sanctified it will redeem his house, then he shall add

the fifth part of the money of thy estimation unto it, and it shall be his.

[16] And if a man shall sanctify unto the LORD some part of a field of his

possession, then thy estimation shall be according to the seed thereof: an

homer of barley seed shall be valued at fifty shekels of silver.

[17] If he sanctify his field from the year of jubile, according to thy

estimation it shall stand.

[18] But if he sanctify his field after the jubile, then the priest shall

reckon unto him the money according to the years that remain, even unto the

year of the jubile, and it shall be abated from thy estimation.

[19] And if he that sanctified the field will in any wise redeem it, then he

shall add the fifth part of the money of thy estimation unto it, and it

shall be assured to him.

[20] And if he will not redeem the field, or if he have sold the field to

another man, it shall not be redeemed any more.

[21] But the field, when it goeth out in the jubile, shall be holy unto the

LORD, as a field devoted; the possession thereof shall be the priest's.

[22] And if a man sanctify unto the LORD a field which he hath bought, which

is not of the fields of his possession;

[23] Then the priest shall reckon unto him the worth of thy estimation, even

unto the year of the jubile: and he shall give thine estimation in that day,

as a holy thing unto the LORD.

[24] In the year of the jubile the field shall return unto him of whom it

was bought, even to him to whom the possession of the land did belong.

[25] And all thy estimations shall be according to the shekel of the

sanctuary: twenty gerahs shall be the shekel.

[26] Only the firstling of the beasts, which should be the LORD's firstling,

no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

[27] And if it be of an unclean beast, then he shall redeem it according to

thine estimation, and shall add a fifth part of it thereto: or if it be not

redeemed, then it shall be sold according to thy estimation.

[28] Notwithstanding no devoted thing, that a man shall devote unto the LORD

of all that he hath, both of man and beast, and of the field of his

possession, shall be sold or redeemed: every devoted thing is most holy unto

the LORD.

[29] None devoted, which shall be devoted of men, shall be redeemed; but

shall surely be put to death.

[30] And all the tithe of the land, whether of the seed of the land, or of

the fruit of the tree, is the LORD's: it is holy unto the LORD.

[31] And if a man will at all redeem ought of his tithes, he shall add

thereto the fifth part thereof.

[32] And concerning the tithe of the herd, or of the flock, even of

whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

[33] He shall not search whether it be good or bad, neither shall he change

it: and if he change it at all, then both it and the change thereof shall be

holy; it shall not be redeemed.

[34] These are the commandments, which the LORD commanded Moses for the

children of Israel in mount Sinai.



2) Our Daily Bread for 22 February 2024 titled



Walking in Jesus' Shoes




Colossians 3:8-17



8 (Eph 4:22; 4:29) But now you must also put away all these: anger, wrath,

malice, blasphemy, and filthy language out of your mouth.

9 (Eph 4:22; 4:25) Do not lie one to another, since you have put off

the old nature with its deeds,

10 (Eph 2:10; 4:23-24; Ro 12:2) and have embraced the new nature,

which is renewed in knowledge after the image of Him who created it,

11 (Ro 10:12; Eph 1:23) where there is neither Greek nor Jew, circumcision nor

uncircumcision, barbarian, Scythian, slave nor free,

but Christ is all and in all.

12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another and forgive one

another. If anyone has a quarrel against anyone, even as Christ forgave you,

so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God, to which also you are called

in one body, rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17) Let the word of Christ dwell in you richly

in all wisdom, teaching and admonishing one another in psalms and hymns

and spiritual songs, singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20) And whatever you do in word or deed,

do all in the name of the Lord Jesus, giving thanks to God the Father

through Him.



[8] But now ye also put off all these; anger, wrath, malice, blasphemy,

filthy communication out of your mouth.

[9] Lie not one to another, seeing that ye have put off the old man with his

deeds;

[10] And have put on the new man, which is renewed in knowledge after the

image of him that created him:

[11] Where there is neither Greek nor Jew, circumcision nor uncircumcision,

Barbarian, Scythian, bond nor free: but Christ is all, and in all.

[12] Put on therefore, as the elect of God, holy and beloved, bowels of

mercies, kindness, humbleness of mind, meekness, longsuffering;

[13] Forbearing one another, and forgiving one another, if any man have a

quarrel against any: even as Christ forgave you, so also do ye.

[14] And above all these things put on charity, which is the bond of

perfectness.

[15] And let the peace of God rule in your hearts, to the which also ye are

called in one body; and be ye thankful.

[16] Let the word of Christ dwell in you richly in all wisdom; teaching and

admonishing one another in psalms and hymns and spiritual songs, singing

with grace in your hearts to the Lord.

[17] And whatsoever ye do in word or deed, do all in the name of the Lord

Jesus, giving thanks to God and the Father by him.



What would it be like to walk in the shoes of royalty? Angela Kelly,

the daughter of a dockworker and nurse, knows. She was also the official

dresser for the late Queen Elizabeth for the last two decades of

the monarch's life. One of her responsibilities was to break-in the aging

Queen's new shoes by walking in them around the palace grounds. There was

a reason for it: compassion for an elderly woman who sometimes was required

to stand for extended periods at ceremonies. Because they wore the same shoe

size, Kelly was able to save her some discomfort.



Kelly's personal touch in her care for Queen Elizabeth makes me think of

Paul's warm encouragement to the church in Colossae (an area in modern Turkey):

"Put on therefore, as the elect of God, holy and beloved, bowels of

mercies, kindness, humbleness of mind, meekness, longsuffering;"

(Colossians 3:12). When our lives are "built on" Jesus (2:7 nlt), we become

"as the elect of God, holy and beloved" (3:12). He helps us take off our

"old self" and "put on the new self" (vv. 9-10)-living out the identity

of those who love and forgive others because God has loved and forgiven

us (vv. 13–14).



All around us are those who need us to "walk in their shoes" and have

compassion for them in the day-to-day challenges of life. When we do,

we walk in the shoes (or the sandals) of a humble

king-Jesus-who always has compassion for us.



By: James Banks



Reflect & Pray



How has God had compassion for you?

Who can you show His love to today?



Thank You, Jesus, for Your forgiveness

and love. Help me to receive it, and also to give it away.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 5 The Way Out



1 Cor 10:13



13 (1Co 1:9; 2Pe 2:9) No temptation has taken

you except what is common to man. God is faithful,

and He will not permit you to be tempted above

what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.



13 There hath no temptation taken you but such as is common

to man: but God is faithful, who will not suffer you to be

tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear it.



Becky had experienced some hard knocks in the past few weeks; the stress

was beginning to show, and she wasn't sure she should handle anything else.

"Why me?" Becky wept, covering her face. "I just can't stand it any more!

I can't pay my bills; I just lost my job, and now my car broke down

on the highway. How much more of this can I take?"

Some people seem to have more than their share of trouble and temptation.

Within six months, one family faced financial trouble, cancer, quadruple

bypass surgery, and leukemia; their trials brought them face to face with

anger, bitterness, and despair as well. Other people seem to go through

life with relatively minor stresses and few real temptations to sin.

But whether our problems are great or small, they are part of the common

thread that ties humanity together. All of us face temptation; it is ,

Paul says, "Common to man." But Paul assures us that

"God ... will not let you be tempted beyond what you can bear."

Often what we can bear is more that what we think we can bear. God will use

the troubled times in our lives for our maturity in him, but he promises

as well that he will not let temptation break us. He will provide "a way out,"

"a way of escape".

Sometimes the "way out" is true escape, being removed from what caused the

trouble. At other times, rather than being removed from it, we must

withstand the stress, face the temptation, enure the pain. Whether we escape

or endure, God is faithful to provide what we need; we can trust him

not to give us more than we can bear.



Application



a) Have I ever faced more stress or temptation than I thought I could bear?



b) Under what circumstances has God provided an "escape" for me?

When have I had to walk "through" my difficulties?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray to know about the rewards of obedience

and disobedience and understand vows.



Pray to the Lord: "Thank You, Jesus, for Your forgiveness

and love. Help me to receive it, and also to give it away."



Pray to the Lord and pray to give Him all your temptations.



Pray to the Lord and pray to seek the Lord in your work.



Pray to the Lord and pray to seek the Lord for Protection.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Pray for Meron, Mussie, Kiflu, Kidane, Haile and the hundreds of other

believers in Eritrea imprisoned for their faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God